showpageCount({"version":"1.0","encoding":"UTF-8","feed":{"xmlns":"http://www.w3.org/2005/Atom","xmlns$openSearch":"http://a9.com/-/spec/opensearchrss/1.0/","xmlns$georss":"http://www.georss.org/georss","xmlns$thr":"http://purl.org/syndication/thread/1.0","id":{"$t":"tag:blogger.com,1999:blog-320194760798635598"},"updated":{"$t":"2010-09-06T00:56:51.720+04:00"},"title":{"type":"text","$t":"အလွတရား"},"subtitle":{"type":"html","$t":""},"link":[{"rel":"http://schemas.google.com/g/2005#feed","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/posts/summary"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/summary?alt\u003djson-in-script\u0026max-results\u003d99999"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/"},{"rel":"hub","href":"http://pubsubhubbub.appspot.com/"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"}}],"generator":{"version":"7.00","uri":"http://www.blogger.com","$t":"Blogger"},"openSearch$totalResults":{"$t":"187"},"openSearch$startIndex":{"$t":"1"},"openSearch$itemsPerPage":{"$t":"99999"},"entry":[{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-885554586987563814"},"published":{"$t":"2010-09-06T00:56:00.000+04:00"},"updated":{"$t":"2010-09-06T00:56:51.728+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ဒီဂရီ အထူအပါး"},"summary":{"type":"text","$t":"ေရကန္တစ္ကန္ကုိ ၾကည့္လွ်င္ တံငါက ငါးဖမ္းရမည့္ေနရာကုိ ျမင္ရသည္ဆုိ၏။ မုဆုိးက သားေကာင္ေရေသာက္ဆင္းမည့္ ေနရာကုိ ျမင္သည္။ \n\nဆရာဘုန္းၾကီးက ခရီးသြားလာရင္း ကုဋီက မစင္ပုံမ်ားကုိ ရႈမိတုန္းက သံေ၀ဂရေအာင္သာ ရႈလုိက္သည္၊ မစင္အတြက္  ႏွလုံးမသာမယာ မျဖစ္ခဲ့ဟု တစ္ခါက အမိန္႔ရွိသည္။ ရာသီဥတု ပူလုိ႔ေအးလုိ႔ အျပစ္တင္မိသလားဟု တပည့္မ်ားကုိ စစ္သည္။ အဲဒီလုိ အျပစ္တင္ေနေသးရင္ ေနရာမက်ေသးဘူး ဟု မိန္႔သည္။ ကၽြန္ေတာ္တုိ႔ကေတာ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/885554586987563814/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d885554586987563814\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/885554586987563814"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/885554586987563814"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/09/blog-post.html","title":"ဒီဂရီ အထူအပါး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2452965808084652366"},"published":{"$t":"2010-08-24T11:59:00.000+04:00"},"updated":{"$t":"2010-08-24T11:59:05.096+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"Future of Doctor Patient"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"Future of Doctor-Patient Online Relationship"},"summary":{"type":"text","$t":"ေဆးဘက္ဆုိင္ရာ အေမးအေျဖေတြကုိ လုပ္ခ်င္လားလုိ႔ ေမးတယ္။ မလုပ္ခ်င္ဘူး။ \n\nမလုပ္ခ်င္တဲ့ အေၾကာင္းက ပုံရိပ္ေယာင္ ေလာကမွာ ဖုိရမ္ေတြ ဘေလာ့ဂ္ေတြမွာ ေဆးပညာအေမးအေျဖေတြ လုပ္ၾကတာေတြ႔ဖူးတယ္။ ကုိယ္တုိင္လည္း ေမလ္းကတဆင့္ Medical Check-up ေတြ အကုန္ေတာင္းၾကည့္ျပီး တစ္ခြန္းစ ႏွစ္ခြန္းစ အၾကံဥာဏ္ေပးဖူးတယ္။ ေလ့လာၾကည့္ေတာ့ ေတြ႔ရသေလာက္က ေျဖၾကားေလ့ရွိတဲ့ ဆရာ၀န္ေတြက ရုိးရုိးဆရာ၀န္ဘြဲ႔ရေတြကေန သက္ဆုိင္ရာပါရဂူေတြ၊ ပါရဂူတန္းေက်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2452965808084652366/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2452965808084652366\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2452965808084652366"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2452965808084652366"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/08/future-of-doctor-patient-online.html","title":"Future of Doctor-Patient Online Relationship"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6608066281572709576"},"published":{"$t":"2010-08-19T19:24:00.004+04:00"},"updated":{"$t":"2010-08-19T20:12:49.240+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ေဆးပညာမွတ္စု-သမုိင္းႏွင့္အျခားစပ္စုမႈမ်ား(၃)"},"summary":{"type":"text","$t":"အူေရာင္ငန္းဖ်ားေရာဂါ (Typhoid fever)\n\n\nဘီစီ ၄၃၀-၄၂၄ မွာ ေအသင္ျမိဳ႔ရဲ႔ လူဦးေရ သုံးပုံတစ္ပုံကုိ သတ္ျဖတ္ခဲ့တဲ့ အူေရာင္ငန္းဖ်ားေရာဂါဟာ အခုရာစုႏွစ္ေတြအထိ ဒုကၡေပးေနတုန္းပဲ။ ေသာက္ေရသန္႔ ရရွိဖုိ႔နဲ႔ တျခားက်န္းမာေရး အခ်က္ေတြက အူေရာင္ငန္းဖ်ားကုိ ကာကြယ္ဖုိ႔ အဓိကအခ်က္ျဖစ္တယ္။ \n\nအူေရာင္ငန္းဖ်ားေၾကာင့္ ေသဆုံးတဲ့ထဲမွာ အမွတ္ရစရာေကာင္းတဲ့ ေသေပ်ာက္မႈတတစ္ခုကေတာ့ ၁၈၅၁ ဧျပီ၂၃ မာလ္ဗင္မွာ ျဖစ္ပြားခဲ့တဲ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6608066281572709576/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6608066281572709576\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6608066281572709576"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6608066281572709576"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/08/blog-post_19.html","title":"ေဆးပညာမွတ္စု-သမုိင္းႏွင့္အျခားစပ္စုမႈမ်ား(၃)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6786432906103980165"},"published":{"$t":"2010-08-15T20:14:00.001+04:00"},"updated":{"$t":"2010-08-15T20:32:46.745+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ေဆးပညာသမုိင္းမွတ္စု (၂)"},"summary":{"type":"text","$t":"ပလိပ္ (Plague)\n\n\nလူ႔သမုိင္းတစ္ေလွ်ာက္လုံးမွာ ပလိပ္ေရာဂါဟာ ေလာကကုိ သိမ့္သိမ့္အတုန္ခဲ့ဆုံး ေရာဂါ ျဖစ္ႏုိင္ပါတယ္။ အျငင္းပြားေနရဆဲ ျဖစ္ေပမယ့္ သမုိင္းတေလွ်ာက္မွာ ပလိပ္ေရာဂါဟာ အနည္းဆုံး ကမာၻလုံးဆုိင္ရာ ကပ္ေရာဂါၾကီး(Pandemic) သုံးခုနဲ႔ ကပ္ေရာဂါငယ္(endemics) အေျမာက္အျမား ျဖစ္ခဲ့တယ္။ ကပ္ေရာဂါၾကီးဆုိတာက ကမာၻႏွင့္အ၀ွန္း တက္ညီလက္ညီ ျမိဳင္ျမိဳင္ဆုိင္ဆုိင္ ျဖစ္တဲ့ ကူးစက္ႏုိင္တဲ့ ကပ္ေရာဂါမ်ိဳးပါပဲ။ \n\nပထမဆုံး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6786432906103980165/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6786432906103980165\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6786432906103980165"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6786432906103980165"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/08/blog-post_15.html","title":"ေဆးပညာသမုိင္းမွတ္စု (၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1861389554336231264"},"published":{"$t":"2010-08-12T10:20:00.004+04:00"},"updated":{"$t":"2010-08-13T00:30:42.238+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ကမာၻကုိစြန္႔ခြာဖုိ႔စီစဥ္ၾကမလား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ကမာၻကုိစြန္႔ခြာဖုိ႔စီစဥ္ၾကမလား"},"summary":{"type":"text","$t":"\nကမာၻ့အနာဂတ္ႏွင့္ ပတ္သက္ျပီး သာမန္လူတစ္ေယာက္က အျမင္တစ္ခုခု ေျပာလာလွ်င္ သိပ္ျပီးတုန္လႈပ္မိမည္ မဟုတ္။ သုိ႔ေသာ္ ကမာၻ႔အေက်ာ္ၾကားဆုံး ရူပေဗဒပညာရွင္ စတီဖင္ေဟာ့ကင္းက ျပီးခဲ့တဲ့ရက္ပုိင္းအတြင္း Big Think ေပၚမွာ ကမာၻကုိစြန္႔ခြာမႈအစီအစဥ္ေတြ စတင္ဖုိ႔ (ထပ္မံ) ေျပာဆုိခဲ့တယ္။\n\n\n\n\"ကၽြႏု္ပ္ရဲ႔ ယုံၾကည္မႈကေတာ့ လူသားမ်ိဳးႏြယ္ရဲ႔ ရွည္ၾကာတဲ့အနာဂတ္ဟာ အာကာသထဲမွာပဲ ျဖစ္ရမယ္။ ကမာၻေျမေပၚမွာ ေနာက္ထပ္ ႏွစ္ရာစုႏွစ္ မ်ားစြာအတြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1861389554336231264/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1861389554336231264\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1861389554336231264"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1861389554336231264"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/08/blog-post_12.html","title":"ကမာၻကုိစြန္႔ခြာဖုိ႔စီစဥ္ၾကမလား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7052447323074197371"},"published":{"$t":"2010-08-08T01:42:00.000+04:00"},"updated":{"$t":"2010-08-08T01:42:13.016+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေတးႏွင့္ကဗ်ာသည္သာ"}],"title":{"type":"text","$t":"ေတးႏွင့္ကဗ်ာသည္သာ"},"summary":{"type":"text","$t":"ျမန္မာေခတ္ေပၚကဗ်ာမ်ားနွင့္ အဆက္ျပတ္ေနသည္မွာ ၾကာေလျပီ။ ေပါ့တိေပါ့ပ်က္ ထုတ္လုပ္ထားသည့္ ကဗ်ာဟု ေခါင္းစဥ္တပ္ေသာ စာစုမ်ားေၾကာင့္လည္း စိတ္ပ်က္သည္မွ စိတ္ကုန္သြားရသည္။ ေနာက္ဆုံးမွတ္မိသမွ်က ေအာင္ေ၀း၏ ကဗ်ာအလုပ္ရုံကေလး စာအုပ္ထဲက ကဗ်ာမ်ားသာ ျဖစ္ျပီး ေနာက္ဆုံးႏွစ္ အပုိင္း(က) မွစ၍ ခုအသက္အရြယ္အထိ ေခတ္ေပၚကဗ်ာ မဖတ္သေလာက္ ျဖစ္သြားသည္။ ဤသုိ႔ေျပာသျဖင့္ လႈိက္လႈိက္လွဲလွဲ ထြက္ေသာ ခံစားခ်က္ျဖင့္ ကဗ်ာဖြဲ႔ေနဆဲျဖစ္ေသာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7052447323074197371/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7052447323074197371\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7052447323074197371"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7052447323074197371"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/08/blog-post.html","title":"ေတးႏွင့္ကဗ်ာသည္သာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-38924858866216113"},"published":{"$t":"2010-07-31T17:18:00.022+04:00"},"updated":{"$t":"2010-07-31T17:32:58.956+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ေဆးပညာ-သမုိင္း-မွတ္စု-၁"},"summary":{"type":"text","$t":"ေဆးပညာေပါက္ကြဲထုိးထြက္မႈမ်ား\n\nခရစ္သကၠရာဇ္ ၁၅၀၀ မွာ ျပင္သစ္လူမ်ိဳး ခြဲစိတ္ဆရာ၀န္ အမ္ဗြိဳက္ပါရဲ ေပၚလာျခင္းကုိ ပထမအၾကိမ္ ေဆးပညာေပါက္ကြဲ ထိုးထြက္မႈလုိ႔ Discovery Health မွာ ဖတ္ရပါတယ္။ စိတ္၀င္စားစရာ ေကာင္းတာက အဲဒီေနရာမွာ ယေန႔ေခတ္ ေဆးပညာ ေဖာက္ထြက္မႈအျဖစ္ ကၽြန္ေတာ္တစ္ခါက မိတ္ဆက္ေပးဖူးတဲ့ Stem Cells (ရင္းျမစ္ဆဲလ္)ကုိ ေဖာ္ျပထားျခင္း အတြက္ပါပဲ။ Stem Cells အေပၚထားရွိတဲ့ အေမရိကန္သမၼတ အုိဘားမားရဲ႔ ေပၚလစီက သူ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/38924858866216113/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d38924858866216113\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/38924858866216113"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/38924858866216113"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/blog-post_31.html","title":"ေဆးပညာ-သမုိင္း-မွတ္စု-၁"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5084101645269391729"},"published":{"$t":"2010-07-27T21:08:00.002+04:00"},"updated":{"$t":"2010-07-28T23:02:00.826+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွ်ေ၀မွဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတနက္သန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တကၠသုိလ္ဘုန္းႏုိင္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေရနံ႔သာစုိးလႈိင္"}],"title":{"type":"text","$t":"ခုိင္၊ ပြင့္ဦး၊ ဘ၀ေငြလမင္း၊ ဆရာဘုန္းႏုိင္ ဂီတနက္သန္ႏွင့္ ေရနံ႔သာစုိးလႈိင္"},"summary":{"type":"text","$t":"\nလြမ္းေတးမဆုံးေစႏွင့္ေစာသခင္-တကၠသုိလ္ဘုန္းႏုိင္\nသီခ်င္း:လြမ္းေတးမဆုံးေစႏွင့္ေစာသခင္-ေရး-တကၠသုိလ္ဘုန္းႏုိင္၊ ဆုိ-ေရနံ႔သာစုိးလႈိင္\n\n\n\n\nေႏြကႏၲာဦး-တကၠသုိလ္ဘုန္းႏုိင္\nသီခ်င္း: ေႏြကႏၲာဦး-ေရး-တကၠသုိလ္ဘုန္းႏုိင္၊ဆုိ-ေရနံ႔သာစုိးလႈိင္\n\n\nသူငယ္ခ်င္းလုိ႔ပဲဆက္၍ေခၚမည္ခုိင္-တကၠသုိလ္ဘုန္းႏုိင္\n\nသီခ်င္း- သူငယ္ခ်င္းလုိ႔ပဲဆက္၍ေခၚမည္ခုိင္-ေရး၊ တကၠသုိလ္ဘုန္းႏုိင္၊ ဆုိ-ေရနံ႔သာစုိးလႈိင္\n\n\nသီခ်င္း-ေမာင့္အလွဘ၀ေငြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5084101645269391729/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5084101645269391729\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5084101645269391729"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5084101645269391729"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/blog-post_27.html","title":"ခုိင္၊ ပြင့္ဦး၊ ဘ၀ေငြလမင္း၊ ဆရာဘုန္းႏုိင္ ဂီတနက္သန္ႏွင့္ ေရနံ႔သာစုိးလႈိင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/TE8FQt6gOZI/AAAAAAAABGk/J5I9IBTeOXA/s72-c/lwan+tay+ma+sone+say+hnint+saw+tha+khin.jpg","height":"72","width":"72"},"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6522469247646421508"},"published":{"$t":"2010-07-19T23:11:00.001+04:00"},"updated":{"$t":"2010-07-19T23:28:09.400+04:00"},"title":{"type":"text","$t":""},"summary":{"type":"text","$t":"\nWarning: It's only my personal feeling. (intense emotion)"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6522469247646421508/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6522469247646421508\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6522469247646421508"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6522469247646421508"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/blog-post_19.html","title":""}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/TESh7AOWm_I/AAAAAAAABEM/ZsmgPCSWPaI/s72-c/19+July.png","height":"72","width":"72"},"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1048206225333683037"},"published":{"$t":"2010-07-15T20:25:00.004+04:00"},"updated":{"$t":"2010-08-10T07:56:04.630+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဒုိင္ယာရီ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"စားပြဲတစ္လုံးေငြငါးေသာင္းႏွင့္ ေမတၱာရွင္"},"summary":{"type":"text","$t":"\nအသက္ ၂၆ႏွစ္တန္းတြင္ ဘ၀ဇာတ္ေၾကာင္းစုံကုိ ျပန္လွန္ၾကည့္ေတာ့ ေကာင္းတာေတြလည္း ေတြ႔ရသည္။ ဆုိးတာေတြလည္း ေတြ႔ရသည္။ ႏွစ္ႏွစ္၊သုံးႏွစ္အတြင္း သိသိသာသာ က်ဆင္းသြားသည္ကား မာန္မာန ျဖစ္ျပီး တုိးပြားလာသည္က ၀ိစိကိစၧာ (သံသယ) ျဖစ္ေၾကာင္းေတြ႔ရသည္။ သုိ႔ေသာ္ ျဖစ္ပြားခဲ့ေသာ အျဖစ္အပ်က္အမ်ားစုအေပၚ ထားရွိေသာ သေဘာထားမ်ားကား မေျပာင္းလဲေသးေၾကာင္း ေတြ႔ရပါသည္။ ထုိအေၾကာင္းအရာကုိ ေပၚလြင္ေစရန္ ဒုိင္ယာရီထဲမွ အခ်ိဳ႔အခ်က္မ်ားကုိ ခ်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1048206225333683037/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1048206225333683037\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1048206225333683037"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1048206225333683037"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/blog-post_15.html","title":"စားပြဲတစ္လုံးေငြငါးေသာင္းႏွင့္ ေမတၱာရွင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2635521194056593607"},"published":{"$t":"2010-07-08T10:24:00.000+04:00"},"updated":{"$t":"2010-07-08T10:24:17.468+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား(၆)"},"summary":{"type":"text","$t":"အိမ္ေခါင္မုိးကုိ သက္ကယ္မုိးေတာ့ ညီညီ့သူငယ္ခ်င္းမ်ား၊ ကုိကုိ႔သူငယ္ခ်င္းမ်ားႏွင့္ တရုန္းရုန္း။ အမ်ိဳးသမီးမ်ားက အိမ္ေအာက္မွေန၍ သက္ကယ္ပ်စ္မ်ားကုိ ကမ္းေပးၾကသည္။ အမိုးေပၚမွ ကာလသားမ်ားက သက္ကယ္ပ်စ္မ်ားကုိ လွမ္းယူျပီး အိမ္ေရွ႔ေခါင္းဖ်ားဘက္မွစ၍ ေခါင္ရင္းဘက္သုိ႔ ခပ္စိပ္စပ္ ေစ့ေစ့စပ္စပ္ မုိးလာၾကသည္။ ဆံပင္မ်ားတြင္ သက္ကယ္စ သက္ကယ္မႈန္မ်ားက အေဖြးသား။ ကုိကုိ႔ေက်ာေျပာင္ၾကီးသည္ကား ေနေရာင္ခ်ည္ေအာက္တြင္ လက္လက္ထေနသည္။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2635521194056593607/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2635521194056593607\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2635521194056593607"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2635521194056593607"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/blog-post.html","title":"သက္ကယ္ရိတ္စကားမ်ား(၆)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4926310993952877345"},"published":{"$t":"2010-07-05T02:34:00.000+04:00"},"updated":{"$t":"2010-07-05T02:34:14.375+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"News"},{"scheme":"http://www.blogger.com/atom/ns#","term":"St Petersburg"}],"title":{"type":"text","$t":"St Petersburg City 3 ( The winter palace and so on )"},"summary":{"type":"text","$t":"\n\n\n\n\n"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4926310993952877345/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4926310993952877345\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4926310993952877345"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4926310993952877345"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/07/st-petersburg-city-3-winter-palace-and.html","title":"St Petersburg City 3 ( The winter palace and so on )"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5893769217496153611"},"published":{"$t":"2010-06-28T13:25:00.001+04:00"},"updated":{"$t":"2010-06-28T13:25:54.853+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"News"},{"scheme":"http://www.blogger.com/atom/ns#","term":"St Petersburg"}],"title":{"type":"text","$t":"St Petersburg City 2 ( Admiralty Shipyard And River Nivea with its channels )"},"summary":{"type":"text","$t":"\n\n\n\n\n"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5893769217496153611/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5893769217496153611\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5893769217496153611"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5893769217496153611"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/06/st-petersburg-city-2-admiralty-shipyard.html","title":"St Petersburg City 2 ( Admiralty Shipyard And River Nivea with its channels )"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8924427590924611165"},"published":{"$t":"2010-06-28T11:55:00.002+04:00"},"updated":{"$t":"2010-06-28T12:21:39.061+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"News"},{"scheme":"http://www.blogger.com/atom/ns#","term":"St Petersburg"}],"title":{"type":"text","$t":"St. Petersburg City 1 ( Peter and Paul Fortress)"},"summary":{"type":"text","$t":"St Peter and Paul Cathedral\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nWarning: လက္ေဆာင္ရတဲ့ ဗီဒီယုိေခြကုိ အပုိင္းလုိက္ခြဲတင္ေပးပါမယ္။  ဓာတ္ပုံေတြ အသုံးျပဳရင္ ကုိယ္ပုိင္ပုံေတြပဲ သုံးပါမယ္။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8924427590924611165/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8924427590924611165\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8924427590924611165"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8924427590924611165"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/06/st-petersburg-city-1-peter-and-paul.html","title":"St. Petersburg City 1 ( Peter and Paul Fortress)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4945985876071878139"},"published":{"$t":"2010-06-19T14:50:00.004+04:00"},"updated":{"$t":"2010-06-23T14:56:27.409+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ကၽြန္ေတာ္၏ထင္တစ္လုံး"}],"title":{"type":"text","$t":"ကၽြန္ေတာ္၏ထင္တစ္လုံး"},"summary":{"type":"text","$t":"တခ်ိန္က ၾကယ္ေရာင္မြမြထေသာ ေကာင္းကင္ေအာက္မွာ ကၽြန္ေတာ္ ေတာသား ခရီးသြားခဲ့ဖူးသည္။ ကားေခါင္မုိးေပၚမွာ ပက္လက္လွန္အိပ္ရင္း သူတုိ႔ကုိ ကၽြန္ေတာ္သတိျပဳမိလာသည္။ စၾကာ၀ဠာႏွင့္ ျဂိဳဟ္သားမ်ားအေၾကာင္းသည္ အဲဒီတုန္းက ကၽြန္ေတာ္စိတ္အ၀င္စားဆုံး ကိစၥရပ္ျဖစ္သည္။ ကၽြန္ေတာ္မေမြးေသးေသာ ကာလ ၁၉၇၀ ပတ္၀န္းက်င္က ထုတ္ေသာ သုတပေဒသာ စာေစာင္မ်ားကုိ စာအုပ္စုေသာ အေဖ့ေက်းဇူးႏွင့္ ကၽြန္ေတာ္ဖတ္ရသည္။ အဲလုိႏွင့္ ၾကယ္မ်ားအေၾကာင္းကုိလည္း "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4945985876071878139/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4945985876071878139\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4945985876071878139"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4945985876071878139"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/06/blog-post_19.html","title":"ကၽြန္ေတာ္၏ထင္တစ္လုံး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2755682461652622861"},"published":{"$t":"2010-06-14T00:43:00.000+04:00"},"updated":{"$t":"2010-06-14T00:43:34.074+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၇"},"summary":{"type":"text","$t":"နိဂုံး\n\nအလယ္ေခတ္က စတင္ခ်ီတက္ခဲ့ေသာ ကၽြန္ေတာ္တုိ႔၏ စပ္စုမႈသည္ ၂၁ ရာစုသုိ႔ တုိင္ခဲ့ျပီ။ အေျဖတစ္ခုခုကုိ လက္ဖ၀ါးေပၚတင္၍ အားရပါးရ ဆုပ္ကုိင္မျပႏုိင္သည္က လြဲ၍ ကၽြန္ေတာ္တုိ႔၏ စပ္စုျခင္းသည္ စပ္စုသူမ်ားအဆင့္ျဖင့္ ေက်နပ္ဖြယ္ ရွိေလာက္ျပီဟု ထင္ပါသည္။ ကၽြန္ေတာ္တုိ႔သည္ အလယ္ေခတ္က နတ္ဆုိးဖမ္းစားခံရ၍ စိန္႔ဗုိက္တပ္စ္၏ အကူအညီရယူေနသူမ်ားကုိလည္း ေတြ႔ခဲ့ရျပီ။ ပါရာဆဲလ္စပ္စ္၏ ကုထုံးမ်ားကုိလည္း တေစ့တေစာင္း ေလ့လာခဲ့ရျပီ။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2755682461652622861/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2755682461652622861\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2755682461652622861"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2755682461652622861"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/06/blog-post_14.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၇"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7319996190061239366"},"published":{"$t":"2010-06-13T14:47:00.002+04:00"},"updated":{"$t":"2010-06-23T22:52:18.140+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ကူး"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၆"},"summary":{"type":"text","$t":"ကၽြန္ေတာ္သည္ စိတၱေဗဒမ်ားကုိ ဖတ္ရႈေသာ ခဏ၌ စိတ္က ရုပ္ကလာပ္စည္းမ်ားအား လႊမ္းမုိးပုံမ်ားကုိ တအံ့တၾသ သတိျပဳမိသည္။ စိတ္၏ အ့ံဖြယ္ေကာင္းမႈကုိ ကၽြန္ေတာ္တုိ႔ ယုံၾကည္ၾကေၾကာင္း မၾကာခဏေဆြးေႏြးေလ့ ရွိပါသည္။ သုိ႔ရာတြင္ မည္သုိ႔ယုံၾကည္ၾကျခင္း ျဖစ္သနည္းဆုိေသာ အခ်က္ကလည္း အေရးပါလွသည္။ ဒႆနိကေဗဒအရလား သုေတသနအရလား။ ဘာသာတရားအရလား၊ သိပံၸနည္းက်လား။ ထုိ႔ျပင္ မည္မွ်ရုိးရုိးသားသား ယုံၾကည္ၾကျခင္း ျဖစ္သနည္း။ အကယ္၍ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7319996190061239366/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7319996190061239366\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7319996190061239366"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7319996190061239366"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/06/blog-post.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၆"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5166560672009034546"},"published":{"$t":"2010-05-29T00:52:00.001+04:00"},"updated":{"$t":"2010-05-29T08:55:54.089+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ကူး"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၅"},"summary":{"type":"text","$t":"\n၁၈ရာစုမွ၂၀ရာစုအေစာပုိင္းကာလအထိ\n\n(ဤအပုိင္းတြင္ ROBERT E. BARTHOLOMEW, PhD ၏ Protean nature of mass sociogenic illness ကုိ အေျခခံ၍ ေရးသားသည္။ ဘာသုိလုိျမဴး၏ စာတမ္းသည္ မွတ္တမ္းမ်ားကုိ ျပန္လွန္သုံးသပ္ေသာ literature survey ျဖစ္ပါသည္။ ) \n\nဘာသုိလုိျမဴး၏ အလုိအရ ၁၈ ရာစု၊ ၁၉ ရာစု ႏွင့္ ၂၀ ရာစုအေစာပုိင္းမ်ားတြင္ စက္မႈေတာ္လွန္ေရးႏွင့္ ၾကမ္းတမ္းေသာ လုပ္ငန္းခြင္ အေျခအေနမ်ားေၾကာင့္ အေနာက္တုိင္းရွိ လုပ္ငန္းခြင္မ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5166560672009034546/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5166560672009034546\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5166560672009034546"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5166560672009034546"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_29.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၅"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7160280721809278233"},"published":{"$t":"2010-05-26T18:34:00.005+04:00"},"updated":{"$t":"2010-05-26T18:42:54.840+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၄"},"summary":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၁\n\nလူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၂\nလူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၃\n\n\nတာရန္တစ္ဇမ္(Tarantism)\n\nဆယ့္ေျခာက္ရာစုႏွင့္ ဆယ္ခုနစ္ရာစုတြင္ အီတလီေတာင္ပုိင္းတြင္ အလားတူ စိတ္ၾကြအကေရာဂါမ်ား ျဖစ္ပြားသည္။ နစ္ကုိလတ္စ္ ပါေရာ့တီ (Nicholas Perotti) က ဤစိတ္ၾကြေရာဂါသည္ တာရန္တူလာ ဟုေခၚေသာ ပင့္ကူအကုိက္ခံရ၍ ျဖစ္သည္ဟု အေစာဆုံးအဆုိျပဳသူျဖစ္သည္။ သုိ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7160280721809278233/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7160280721809278233\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7160280721809278233"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7160280721809278233"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_26.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၄"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/S_0xZ7_1GWI/AAAAAAAABDU/DT57U6u7Jus/s72-c/plaatjedans21-2-2009.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8645894826416153551"},"published":{"$t":"2010-05-25T18:19:00.002+04:00"},"updated":{"$t":"2010-05-26T06:56:54.544+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၃"},"summary":{"type":"text","$t":"\nပါရာဆဲလ္စပ္စ္ (Paracelsus)\n\n\"ကၽြႏု္ပ္တုိ႔သည္ သူေတာ္စင္ေတြက ေရာဂါေတြျဖစ္ေအာင္ ဖန္တီးႏုိင္တဲ့ အစြမ္းရွိသည္ ဆုိၾကျခင္းကုိလည္းေကာင္း၊ ေရာဂါမ်ားကုိ သူတုိ႔နာမည္ကုိ အစြဲျပဳျပီး မွည့္ေခၚျခင္းကုိလည္းေကာင္း လက္သင့္ခံလိမ့္မည္ မဟုတ္ပါ။ သုိ႔ေသာ္ သီယုိေလာ္ဂ်ီထဲက သူေတာ္စင္ အမ်ားအျပားမွာမူ အဆုိပါ မတိက်ေသာ အခ်က္အလက္ေပၚတြင္ အၾကီးအက်ယ္ ရပ္တည္ေနသည္။ ထုိမတိက်ေသာ အခ်က္မ်ားမွာ သဘာ၀တရားအေပၚထက္ ဘုရားသခင္ကုိ အေၾကာင္းျပဳ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8645894826416153551/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8645894826416153551\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8645894826416153551"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8645894826416153551"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_4941.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း-၃"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/S_vC-nDbZuI/AAAAAAAABDQ/w08GTF8zDSk/s72-c/450px-Paracelsus.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1540991011129115304"},"published":{"$t":"2010-05-25T00:01:00.002+04:00"},"updated":{"$t":"2010-05-25T00:03:36.758+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"st john"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း -၂"},"summary":{"type":"text","$t":"\nလူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိစပ္စုျခင္း-၁\n\n\n\nစိန္႔ဗုိက္တပ္စ္အက (St.Vitus Dance)\n\n၁၄၁၈ ခုႏွစ္တြင္ ျပင္သစ္ႏုိင္ငံ စထရာ့စ္ဘာဂ္ (Strasburg) သုိ႔ ကခုန္ျခင္းပလိပ္ေရာဂါ (Dancing Plague) ျပန္႔ႏွံ႔လာသည္။ ကခုန္ျခင္းပလိပ္ေရာဂါ၏ အဓိပၸါယ္ကား ပလိပ္ေရာဂါကဲ့သုိ႔ ကူးစက္ျမန္ေသာ ကခုန္ျခင္းေရာဂါ ဟူလုိ။ လကၡဏာမ်ားကား ဘယ္လ္ဂ်ီယမ္ႏွင့္ ရုိင္းျမစ္ေအာက္ပုိင္းမွ ျမိဳ႔မ်ားရွိ လူပုဂၢိဳလ္မ်ားနည္းတူ ျဖစ္ေလသည္။ ပထမပုိင္းတြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1540991011129115304/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1540991011129115304\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1540991011129115304"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1540991011129115304"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_25.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း -၂"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2594764519644574667"},"published":{"$t":"2010-05-23T23:23:00.005+04:00"},"updated":{"$t":"2010-06-23T22:53:42.368+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းစိတၱေဗဒ"}],"title":{"type":"text","$t":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း"},"summary":{"type":"text","$t":"နိဒါန္း\n\nလူစုလူေ၀းလုိက္ျဖစ္ေသာ စိတ္ေရာဂါ ဟူသည္မွာ mass psychogenic illness ဟူေသာ ေ၀ါဟာရကုိ ဘာသာျပန္ထားျခင္းသာ ျဖစ္သည္။ လူစုလူေ၀းလုိက္ျဖစ္ေသာ စိတ္ေရာဂါ (mass psychogenic illness) ကုိ လူစုလူေ၀းလုိက္ျဖစ္ေသာ လူမႈေရာဂါ (mass sociogenic illness) ဟူ၍ သုံးစြဲသည္ကုိ ဘာသုိလုိျမဴး (ROBERT E. BARTHOLOMEW, PhD) ၏ စာတမ္းတြင္ ဖတ္ရႈရသည္။ ၄င္းပုဂၢိဳလ္၏ စာတမ္းမွ က်မ္းညႊန္းမ်ားကုိ အကုန္လုိက္မဖတ္ႏုိင္သည့္တုိင္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2594764519644574667/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2594764519644574667\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2594764519644574667"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2594764519644574667"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_23.html","title":"လူစုလူေ၀းလုိက္ျဖစ္ေသာစိတ္ေရာဂါကုိ စပ္စုျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4578526931826284912"},"published":{"$t":"2010-05-21T00:02:00.002+04:00"},"updated":{"$t":"2010-05-21T07:17:33.219+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"Monte cristo"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"\"Wait and hope\""},"summary":{"type":"text","$t":"\n\n\nတြင္းနက္ (Black Hole) ဟာ သူ႔အနီးနားက အရာအားလုံးကုိ စုပ္ယူ၀ါးျမိဳ ပစ္လုိက္သတဲ့။ ေနာက္ဆုံး အလင္းေရာင္ကိုေတာင္ လက္လြတ္မခံဘဲ စုပ္ယူပစ္လုိက္ပါတယ္။ ေမွာင္ၾကီးမည္းမည္း ျဖစ္သြားတယ္။ \n\nတြင္းနက္ထဲ ေရာက္ေနတဲ့ အေျခအေနတစ္ခုကုိ ေမွ်ာ္လင့္ခ်က္ ကုန္ဆုံးသူတစ္ဦးက တင္ျပလာတယ္လုိ႔ ကၽြန္ေတာ္ စိတ္ကူးယဥ္ျဖစ္တယ္။ ဒါမွမဟုတ္ ေမွ်ာ္လင့္ခ်က္ ကုန္ဆုံးတဲ့ အေျခအေနတစ္ရပ္ကုိ ကၽြန္ေတာ္ကုိယ္တုိင္ မ်က္ေမွာက္ ေတြ႔ၾကဳံေနရတယ္လုိ႔ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4578526931826284912/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4578526931826284912\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4578526931826284912"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4578526931826284912"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/wait-and-hope.html","title":"\"Wait and hope\""}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_WtipjzEFc9g/Sr2bclUrRWI/AAAAAAAABNM/stTCBZ8zIWM/s72-c/monte+cristo+book.jpg","height":"72","width":"72"},"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8492556650579429817"},"published":{"$t":"2010-05-16T10:40:00.018+04:00"},"updated":{"$t":"2010-05-16T14:53:34.753+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"heat stroke"}],"title":{"type":"text","$t":"အပူ အေရးေပၚကုထုံးအေပၚ ဂ်ာနယ္လစ္မ်ား လက္လြတ္စပယ္ မေရးသားမိေစရန္"},"summary":{"type":"text","$t":"Image via Wikipedia\nHeat Stress တုိ႔ heat stroke တုိ႔ ဆုိရင္ မုိးမႊန္ေအာင္ ၾကားေနရပါျပီ။ သူျဖစ္ရတဲ့ အေၾကာင္းကုိ လြယ္လြယ္ကူကူ နားလည္ေအာင္ ေျပာရရင္ အပူရရွိတာနဲ႔ အပူဆုံးရႈံးတာနဲ႔ မညီမွ်မႈလုိ႔ ဆုိရပါမယ္။ အပူရရွိတယ္ဆုိတာက ေနပူတာ။ အပူဆုံးရႈံးတယ္ဆုိတာက ေခၽြးထြက္တာကုိ ေျပာတာပါပဲ။ လူတစ္ေယာက္ဟာ တစ္နာရီကုိ ေခၽြး ၂-၃ လီတာအထိ ထြက္ႏုိင္တယ္။ အဲဒါဟာ အေကာင္းဆုံး အေအးေပးစနစ္ပဲ။ ဒါေပမဲ့ ေမြးကင္းစ ကေလးေလးေတြ၊ အသက္ၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8492556650579429817/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8492556650579429817\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8492556650579429817"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8492556650579429817"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post_16.html","title":"အပူ အေရးေပၚကုထုံးအေပၚ ဂ်ာနယ္လစ္မ်ား လက္လြတ္စပယ္ မေရးသားမိေစရန္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/S--YLFGfT2I/AAAAAAAABDM/wg_0duN_-so/s72-c/heat+stroke.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6534061264226123955"},"published":{"$t":"2010-05-09T21:41:00.003+04:00"},"updated":{"$t":"2010-05-09T22:33:10.524+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေသာ္တာအလွတရားရန္ပြဲ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သေရာ္စာ"}],"title":{"type":"text","$t":"ေသာ္တာအလွတရားရန္ပြဲ"},"summary":{"type":"text","$t":"(၁)\n\n\nေႏြေရာက္ျပီ ျဖစ္၍ ေနကား မခ်ိမဆန္႔ ပူေလသည္။ ဤေနရာ၌ မခ်ိမဆန္႔ ဟူေသာ ၾကိယာ၀ိေသသနျဖင့္ အေတာ္ပူျပင္းေသာ ေႏြရာသီ ဟူသည့္ အနက္အဓိပၸါယ္ကုိ ငုံမိေအာင္ ေဖာ္ျပခဲ့ေသာ္ျငားလည္း ဖ်င္လန္၊ ဆြစ္ဇာလန္၊ ဂရိတ္ဗ်စ္တိန္၊ ယူအက္စ္ေအ၊ ေအာစေတလယ၊ ဇရာမနီ အစရွိေသာ သုိးေဆာင္းႏုိင္ငံမ်ားစြာတုိ႔၌ ပညာေတာ္သင္ အစရွိေသာ အေၾကာင္းအမ်ိဳးမ်ိဳးကုိျပလ်က္ သြားၾကကုန္သည္ျဖစ္ျပီး အခြင့္ရတုန္း ျမန္မာျပည္အား ႏွစ္ႏွစ္ကာကာ ေမတၱာသက္၀င္ ခ်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6534061264226123955/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6534061264226123955\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6534061264226123955"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6534061264226123955"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/blog-post.html","title":"ေသာ္တာအလွတရားရန္ပြဲ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2259228415733595221"},"published":{"$t":"2010-05-03T23:32:00.001+04:00"},"updated":{"$t":"2010-05-03T23:35:29.834+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"2+2\u003d5"},"summary":{"type":"text","$t":"2+2\u003d5 ဆုိတာ ေအာ္၀ဲေရးတဲ့ Nineteen Eighty-Four မွာပါတဲ့ အသုံးလုိ႔ ဆုိတယ္။ အဲဒီစာအုပ္ကုိ တစ္ေန႔ေတာ့ ဖတ္ရလိမ့္မယ္။ လက္ေလးေခ်ာင္းေထာင္ျပျပီး ငါးလုိ႔ ယုံခုိင္းတာမ်ိဳးကုိ ဆုိလုိတယ္လုိ႔ သိရတယ္။ အက်ိဳးမဲ့ အေၾကာင္းမဲ့ အတင္းမ်က္စိမွတ္ျပီး ယုံခုိင္းတာမ်ိဳးေပါ့။\n\nေလာ့ဂ်စ္မွာ He is brave or he is not brave ဆုိတဲ့ စတိတ္မန္႔ (statement) လုိ မလြဲမေသြ မွန္ရမဲ့ အဆုိကုိေတာ့  2+2\u003d4 (base 05 နဲ႔အထက္) လုိ႔ သုံးၾကတယ္။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2259228415733595221/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2259228415733595221\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2259228415733595221"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2259228415733595221"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/05/225.html","title":"2+2\u003d5"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7188133635642021166"},"published":{"$t":"2010-04-27T00:23:00.003+04:00"},"updated":{"$t":"2010-04-27T01:01:25.915+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ၾကားေနတာနဲ႔သူတုိ႔မေျပာခဲ့တာ"},"summary":{"type":"text","$t":"ဂ်ာနယ္လစ္ တစ္ေယာက္ရဲ႔ ၾကားေနဖုိ႔ ထုိက္တန္မႈကုိ သေဘာတက် နားေထာင္ေနရင္း တစ္ေယာက္က Desmond Tutu ရဲ႔ စကားလုံးနဲ႔ ကုိင္ေပါက္ေတာ့ မ်က္လုံး ျပဴးရတယ္။\n\n“မတရားမႈတစ္ခုမွာ ၾကားေနတယ္ ဆုိရင္ သင္ဟာ ဖိႏွိပ္သူဘက္ကုိ ေရြးခ်ယ္လုိက္တာ ျဖစ္တယ္”\n\nဆုိေတာ့ ဂ်ာနယ္လစ္က်င့္၀တ္ကုိ ေဖာက္ျပီး ဘက္လုိက္ရမလုိ ဘာဂလုိတုိတုိ ျဖစ္ေနတယ္။ ဘက္လုိက္တယ္ ဆုိတာကုိက မတရားမႈပဲ။ က်င့္၀တ္ေတြအတုိင္း လုပ္ေၾကးဆုိ ဒီလုိမျဖစ္သင့္ဘူး။ အမွန္ေတာ့ သူက"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7188133635642021166/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7188133635642021166\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7188133635642021166"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7188133635642021166"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_27.html","title":"ၾကားေနတာနဲ႔သူတုိ႔မေျပာခဲ့တာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3621524553446145577"},"published":{"$t":"2010-04-25T12:34:00.000+04:00"},"updated":{"$t":"2010-04-25T12:34:04.707+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ေရြးခ်ယ္မႈ"},"summary":{"type":"text","$t":"ျဖစ္တည္ရာပဓာန အေၾကာင္း နည္းနည္းပါးပါး ေခါက္ၾကည့္ခဲ့တုန္းက ဆတ္ ေျပာျပတဲ့ ေရြးခ်ယ္မႈအေၾကာင္း ဇာတ္လမ္းတုိကုိ ဖတ္ခဲ့ရဖူးတယ္။ ျဖစ္တည္မႈပဓာန၀ါဒဘက္က ေရွ႔ေနလုိက္တဲ့အခ်ိန္အတြင္း လူငယ္ေလးတစ္ေယာက္ ေရြးခ်ယ္ရမဲ့ ေရြးခ်ယ္မႈျပႆနာကုိ ဥပမာေပး တင္ျပထားတာ ျဖစ္တယ္။ လူငယ္ေလးဟာ စစ္ပြဲမွာပါ၀င္တုိက္ခုိက္ျပီး မ်ိဳးခ်စ္စိတ္ဓာတ္ကုိ ျပမလား၊ ဒါမွမဟုတ္ အိမ္ျပန္ျပီး မိခင္ျဖစ္သူကုိ ေစာင့္ေရွာက္မလားဆုိျပီး ဒြိဟျဖစ္ေနတဲ့အတြက္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3621524553446145577/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3621524553446145577\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3621524553446145577"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3621524553446145577"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_25.html","title":"ေရြးခ်ယ္မႈ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7572080593993883124"},"published":{"$t":"2010-04-18T11:42:00.001+04:00"},"updated":{"$t":"2010-04-18T11:46:47.892+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မုန္းျခင္းသံေယာဇဥ္"}],"title":{"type":"text","$t":"မုန္းျခင္းသံေယာဇဥ္"},"summary":{"type":"text","$t":"သံေယာဇဥ္ ဟူသည္ ခ်စ္ေသာ သူမ်ား ၾကား၌သာ ရွိသည္မဟုတ္ မုန္းေသာ သူမ်ား ၾကား၌လည္း ရွိသည္။ မုန္းျခင္း သံေယာဇဥ္ သည္လည္း ဖြဲ႔စည္း ခ်ည္ေႏွာင္ တတ္ေသာ သေဘာ ရွိသည္သာ ျဖစ္၏။\n\nမုန္းျခင္း သံေယာဇဥ္ ျဖင့္ ခ်ည္ေႏွာင္ ေသာအခါ ဘ၀တစ္ခု အတြင္း၌ သာမက ဘ၀ဘ၀ ေပါင္းမ်ားစြာ ဖန္ဖန္တလဲ ၾကဳံၾက ဆုံၾက ရတတ္သည္။ ၾကဳံၾက ဆုံၾကရ သည္ ဆုိရာ၌ အခ်င္းခ်င္း အက်ိဳးျပဳ၍ တစ္ဆင့္ ထက္တစ္ဆင့္ ျမင့္ျမင့္ သြားမည့္ ဘ၀ေပး အေျခအေန မ်ိဳးႏွင့္ ၾကဳံၾက ဆုံ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7572080593993883124/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7572080593993883124\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7572080593993883124"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7572080593993883124"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_18.html","title":"မုန္းျခင္းသံေယာဇဥ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3047690254596629655"},"published":{"$t":"2010-04-15T15:18:00.004+04:00"},"updated":{"$t":"2010-04-18T11:36:36.418+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"15.4.2010"}],"title":{"type":"text","$t":"အၾကတ္ေန႔ အက်ည္းတန္ ဒုိင္ယာရီ"},"summary":{"type":"text","$t":"သၾကၤန္အၾကတ္ေန႔\n၁၅.၄.၂၀၁၀\nရန္ကုန္ ကန္ေတာ္ၾကီး X2O မ႑ပ္ \nဗုံး ႏွစ္လုံး(သုိ႔) သုံးလုံး ေပါက္ကြဲတယ္ ၾကားရ။ ေသဆုံးသူ ၄ ေယာက္ကေန ၉ ေယာက္အထိရွိတယ္လုိ႔ ၾကားရတယ္။ ဒဏ္ရာရသူ ၃၀ ကေန ၆၀ ရွိတယ္လုိ႔ ထပ္ၾကားရတယ္။ ကုိညီလင္းဆက္ ဓာတ္ပုံေတြ တင္ေပးထားတယ္။ click here \n\nပထမဆုံး သူငယ္ခ်င္းေတြ၊ ေဆြမ်ိဳးေတြ အတြက္ စိတ္ပူမိတယ္။ ေနာက္ ေသဆုံးသူေတြ ဒဏ္ရာရသူေတြအတြက္ စိတ္မေကာင္းျဖစ္ရတယ္။ ေနာက္ေတာ့ စိတ္မထိန္းႏုိင္ဘဲ ဖရုႆ၀ါစာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3047690254596629655/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3047690254596629655\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3047690254596629655"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3047690254596629655"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_15.html","title":"အၾကတ္ေန႔ အက်ည္းတန္ ဒုိင္ယာရီ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5370889886871754935"},"published":{"$t":"2010-04-11T23:37:00.000+04:00"},"updated":{"$t":"2010-04-11T23:37:49.527+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"သူငယ္ခ်င္းမ်ား"},"summary":{"type":"text","$t":"ဆရာတစ္ဦးပဲ ဆုိၾကပါစုိ႔။ အဲဒီ ဆရာတစ္ဦးက ကၽြန္ေတာ့္ကုိ အခုလုိ ေရွာင္တခင္ ေမးခြန္းေတြ ထုတ္တယ္။ \n\n\"ကုိလြန္းေ၀ စိတ္ထဲေပၚတဲ့အတုိင္းေျဖေနာ္။ ဘီအုိင္ေအကုိ ဘယ္သူဖြဲ႔သတုန္း\"\n\nေျဖခ်င္လြန္းလုိ႔ လက္ညွိဳး တေထာင္ေထာင္လုပ္ေနတဲ့ ေက်ာင္းသားလုိ ကၽြန္ေတာ္ကလည္း ခပ္သုတ္သုတ္ေျဖတယ္။\n\n\"ဗုိလ္ခ်ဳပ္တုိ႔ပါဆရာ\"\n\n\"ေတာင္ငူကုိ ေကအင္ဒီအုိလက္က ဘယ္သူျပန္တုိက္ေပးတုန္း။\"\n\n\"ဗုိလ္မွဴးခ်ဳပ္ေက်ာ္ေဇာ\"\n\n\"ဖြားေတာ္မူခန္းတုိ႔၊ ေလးတင္ခန္းတုိ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5370889886871754935/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5370889886871754935\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5370889886871754935"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5370889886871754935"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_11.html","title":"သူငယ္ခ်င္းမ်ား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6391597253990899473"},"published":{"$t":"2010-04-04T19:23:00.001+04:00"},"updated":{"$t":"2010-04-04T19:41:38.334+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ဘ၀လမ္းညႊန္တရား၃၈ပါး သုိ႔မဟုတ္ မဂၤလာတရားေတာ္မ်ား"},"summary":{"type":"text","$t":"တရားအဆုံးအမပုိင္ရွင္-ျမတ္စြာဘုရား\nတရားေတာ္-မဂၤလသုတ္ပါဠိ click here\nမဂၤလသုတ္ကုိ ျမန္မာဘာသာ၊ အဂၤလိပ္ဘာသာ၊ ပါဠိဘာသာမ်ားႏွင့္ ဒဂုံဦးထြန္းျမင့္၏ မဂၤလာကဗ်ာႏွင့္တကြ ၾကည့္ရႈလုိက  click here\n\nပါဠိေတာ္၊ ျမန္မာျပန္နဲ႔ အက်ဥ္းခ်ဳပ္မွတ္ရန္မ်ား ပါ၀င္တဲ့တရားကုိ ရႈလုိက click here\n\n(မဂၤလသုတ္ကုိ လမ္းညႊန္တရားမ်ားအေနနဲ႔ ပုံစံေျပာင္းျပီး မိမိကုိယ္ကုိနဲ႔ ညီညီမမ်ားကုိ အခုလုိ ေျပာျပမိတယ္။ မဂၤလာတရားေတာ္မ်ားကုိ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6391597253990899473/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6391597253990899473\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6391597253990899473"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6391597253990899473"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_4765.html","title":"ဘ၀လမ္းညႊန္တရား၃၈ပါး သုိ႔မဟုတ္ မဂၤလာတရားေတာ္မ်ား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-263535043599169449"},"published":{"$t":"2010-04-04T00:24:00.001+04:00"},"updated":{"$t":"2010-04-04T00:27:37.271+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မိႆအံသာအသ၀ဏီ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"မိႆ၊ အံသာ၊ အသ၀ဏီ ရွာပုံေတာ္"},"summary":{"type":"text","$t":"\"ေနသြားလမ္း စက္၀ုိင္းကုိ ရာသီ ၁၂ ပါးပုိင္းျပီး ပထမ မိႆရာသီ အစ သုညအံသာဟာ အသ၀ဏီ နကၡတ္ တနဂၤေႏြ ရ၀ိဖုဋျဂိဳဟ္ယွဥ္တယ္လုိ႔လည္း ဆုိေရာ အတာသၾကၤန္က်တာပဲ\"\n\n(ေန၀င္းျမင့္၊ ေရႊမႏၲေလးေ၀းေ၀းသၾကၤန္အက္ေဆး)\n\nေနသြားလမ္း စက္၀ုိင္း၊ မိႆရာသီ၊ သုညအံသာ၊ အသ၀ဏီနကၡတ္၊ ရ၀ိဖုဋျဂိဳဟ္ ဆုိတဲ့ စကားလုံးေတြကုိ နားမလည္ေတာ့ အဲဒီစာကုိ ေကာင္းေကာင္းနားမလည္ဘူး။ နားမလည္ေတာ့ သိပ္လည္းအေရးမၾကီးပါဘူးဆုိျပီး ခဏပစ္ထားလုိက္တယ္။ ဒါေပမဲ့ သူ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/263535043599169449/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d263535043599169449\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/263535043599169449"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/263535043599169449"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_04.html","title":"မိႆ၊ အံသာ၊ အသ၀ဏီ ရွာပုံေတာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/S7eaZAb5HqI/AAAAAAAABCo/djhTWPD-ymQ/s72-c/yathi.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2513122073001887577"},"published":{"$t":"2010-04-03T01:58:00.000+04:00"},"updated":{"$t":"2010-04-03T01:58:28.867+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မန္နီပ်ဴလိတ္လုပ္ျခင္း"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"မန္နီပ်ဴလိတ္လုပ္ျခင္း"},"summary":{"type":"text","$t":"အဂၤလိပ္စကားမွာ manipulate လုပ္တာကုိ ေကာင္းတဲ့အေနနဲ႔ေရာ မေကာင္းတာအေနနဲ႔ သုံးတယ္လုိ႔ ထင္တယ္။ လိမ္မာပါးနပ္တဲ့နည္းလမ္း ဒါမွမဟုတ္ ေကာက္ေကြ႔တဲ့ နည္းလမ္းနဲ႔ လူေတြရဲ႔ အျပဳအမူ အေတြးအေခၚ အဆုံးအျဖတ္ ေတြကုိ လႊမ္းမုိး ကုိင္တြယ္ထိန္းေက်ာင္းတာကုိ ေခၚတယ္။ \n\nလူ႔သဘာ၀အရ သူမ်ားက ကုိယ့္ကုိ အသုံးခ်ေနပါလားလုိ႔ သိရင္ အဲဒီအလုပ္ကုိ မလုပ္ခ်င္ဘူး။ ေရွာင္ရွားတယ္။ ဒါေၾကာင့္ သြယ္၀ုိက္ျပီး စမတ္က်တဲ့ နည္းလမ္းေတြနဲ႔ မန္နီပ်ဴလိတ္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2513122073001887577/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2513122073001887577\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2513122073001887577"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2513122073001887577"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post_03.html","title":"မန္နီပ်ဴလိတ္လုပ္ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6712223304451163544"},"published":{"$t":"2010-04-02T11:18:00.000+04:00"},"updated":{"$t":"2010-04-02T11:18:39.505+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"},{"scheme":"http://www.blogger.com/atom/ns#","term":"meditation"}],"title":{"type":"text","$t":"meditation ဆုိရာ၀ယ္"},"summary":{"type":"text","$t":"ေကာင္းကင္ကုိေရးတဲ့ ကဗ်ာတစ္ပုဒ္မွာ \"Meditation ေတြမွာေတာင္… side effect ေတြ ရွိေသးသလား?\" ဆုိတဲ့ ေ၀ါဟာရကုိ သတိထားမိတယ္။ ေဆးပညာသုေတသီေတြက meditation ရဲ႔ side effect အေနနဲ႔ anxiety တုိ႔ panic attack တုိ႔ကေန depression တုိ႔ ဘာတုိ႔အထိ သုေတသနလုပ္မိသမွ် ခ်ေရးထားတဲ့ ေဆာင္းပါးေတြရွိတယ္။ သူတုိ႔ထဲမွာလည္း meditation ကုိ ႏွစ္ေပါင္းမ်ားစြာ လုပ္လာသူေတြ ပါမွာပဲ။ သူတုိ႔ေတြရဲ႔ ေဆာင္းပါးေတြထဲမွာေတာ့ ဘယ္နည္းစနစ္က "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6712223304451163544/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6712223304451163544\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6712223304451163544"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6712223304451163544"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/meditation.html","title":"meditation ဆုိရာ၀ယ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6687314003358879467"},"published":{"$t":"2010-04-01T23:51:00.003+04:00"},"updated":{"$t":"2010-04-02T00:14:08.566+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ပိေတာက္ေတြေရႊရည္လူးၾကမဲ့အေျခ"}],"title":{"type":"text","$t":"ပိေတာက္ေတြေရႊရည္လူးၾကမဲ့အေျခ"},"summary":{"type":"text","$t":"\"ေနသြားလမ္း စက္၀ုိင္းကုိ ရာသီ ၁၂ ပါးပုိင္းျပီး ပထမ မိႆရာသီ အစ သုညအံသာဟာ အသ၀ဏီ နကၡတ္ တနဂၤေႏြရ ၀ိဖုဋျဂိဳဟ္ယွဥ္တယ္လုိ႔လည္း ဆုိေရာ အတာသၾကၤန္က်တာပဲ\"\n\nအထက္က စာက ေန၀င္းျမင့္ရဲ႔ သၾကၤန္အေၾကာင္းေရးတဲ့ အက္ေဆးတစ္ပုဒ္ထဲက စာသားပဲ ျဖစ္ပါတယ္။ အဲဒီထဲက ပထမမိႆရာသီ ဆုိတာနဲ႔ သုညအံသာဆုိတာကုိ မသိဘူး။ တခါ အသ၀ဏီ နကၡတ္တုိ႔ တနဂၤေႏြရ ၀ိဖုဋျဂိဳဟ္ယွဥ္တယ္ ဆုိတာကုိလည္း အဓိပၸါယ္မေပၚဘူး ျဖစ္ေနတယ္။ အင္း စာတစ္ေၾကာင္းလုံးကုိ မသိတာေတ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6687314003358879467/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6687314003358879467\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6687314003358879467"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6687314003358879467"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/04/blog-post.html","title":"ပိေတာက္ေတြေရႊရည္လူးၾကမဲ့အေျခ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6250391371832094092"},"published":{"$t":"2010-03-30T10:50:00.001+04:00"},"updated":{"$t":"2010-04-03T14:52:52.526+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"ဆုိက္ကားသမားဦးေႏွာက္\u003dရုိးရုိးစဥ္းစားျခင္း"},"summary":{"type":"text","$t":"ဆရာၾကီး ေဒါက္တာေမာင္ေမာင္စိန္ဟာ ပုံမွန္ဆုိရင္ ကၽြန္ေတာ္တုိ႔အတြက္ အဖုိးဆရာေလာက္ ေတာ္ရမယ့္ ပုဂၢိဳလ္။ ကၽြန္ေတာ္တုိ႔ရဲ႔ ဆရာေတြ ေတာ္ေတာ္မ်ားမ်ားက သူ႔တပည့္ေတြခ်ည္းပဲကုိး။ ဒါေပမဲ့ အဖုိးဆရာေတာ္ရမဲ့ ဆရာၾကီးက ကၽြန္ေတာ္တုိ႔ရဲ႔ ဆရာျဖစ္လာျပီး ခပ္ၾကမ္းၾကမ္း စာေမးတဲ့ ဆရာေတြထဲမွာ ေခါင္ခ်ဳပ္ၾကီးလည္း ျဖစ္ေနတယ္။ ဒီေတာ့ သူ႔ကို ေက်ာင္းသားေတြ ေၾကာက္ၾကတာ ဆန္းသလား။ ဟုတ္ကဲ့။ မဆန္းဘူး။\n\nဆန္းတာက ေၾကာက္ရတဲ့ ဆရာၾကီးဟာ အေရးၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6250391371832094092/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6250391371832094092\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6250391371832094092"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6250391371832094092"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post_30.html","title":"ဆုိက္ကားသမားဦးေႏွာက္\u003dရုိးရုိးစဥ္းစားျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2130216015281313621"},"published":{"$t":"2010-03-29T21:37:00.002+04:00"},"updated":{"$t":"2010-03-29T21:40:52.057+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"Neurological Disorders"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Teamwork"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Amyotrophic lateral sclerosis"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးမွတ္စု"}],"title":{"type":"text","$t":"အသင္းအဖြဲ႔မွာ\" ငါ\"ဆုိတဲ့စကားလုံးမရွိ"},"summary":{"type":"text","$t":"စတီဖင္ေဟာ့ကင္း ဘာလုိ႔ တကုိယ္လုံး အေၾကာေသေနတာလဲ မစဥ္းစားမိခဲ့ဘူး။ ခု ကိစၥတစ္ခုနဲ႔ Lou Gehrig's disease ကုိ ရွာရာမွာ စတီဖင္ေဟာ့ကင္းနဲ႔ ျဗိတိန္က သမုိင္းပညာရွင္ တုိနီဂ်ဳဒ္တုိ႔မွာ ဒီေရာဂါ ရွိေနတာ သိရတယ္။ စိတ္၀င္စားစရာပဲ။ ALS လုိ႔ ေခၚနုိင္တဲ့ ဒီေရာဂါဟာ လႈပ္ရွားမႈနဲ႔ဆုိင္တဲ့ အာရုံေၾကာေတြ ပ်က္ဆီးလုိ႔ျဖစ္ရတယ္ပဲ လြယ္လြယ္ေျပာလုိ႔ ရႏုိင္ေကာင္းမယ္။ ဆရာ၀န္ေတြ ဒီေရာဂါအေၾကာင္း ေျပာတာရွားတယ္။ မွတ္မိတာကေတာ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2130216015281313621/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2130216015281313621\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2130216015281313621"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2130216015281313621"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post_29.html","title":"အသင္းအဖြဲ႔မွာ\" ငါ\"ဆုိတဲ့စကားလုံးမရွိ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8441283839216317773"},"published":{"$t":"2010-03-23T11:17:00.000+03:00"},"updated":{"$t":"2010-03-23T11:17:38.108+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ျပတင္းမွန္ၾကည္လင္ျခင္း"}],"title":{"type":"text","$t":"ျပတင္းမွန္ၾကည္လင္ျခင္း"},"summary":{"type":"text","$t":"(၁)\nကၽြန္ေတာ္တုိ႔ အခန္း၏ တစ္ခ်ပ္တည္းေသာ ျပတင္းမွန္ကုိ ႏွင္းေငြ႔ေတြ ရုိက္ခဲ့တာ ေလးလခန္႔ၾကာျပီ။ အဲသည္ ျပတင္းေပါက္မွန္ကုိ ျဖတ္ျပီး ကၽြန္ေတာ္တုိ႔ ဘာဆုိဘာမွ မျမင္ခဲ့ရဘူး ဆုိပါစုိ႔။ ခု ႏွင္းခဲေပ်ာ္ခ်ိန္ ေရာက္ျပီ။ ႏွင္းေငြ႔ေတြဘယ့္ႏွယ္ရွိကုန္ျပီလဲ ဟူေသာ စိတ္ကူးျဖင့္ ကၽြန္ေတာ္တုိ႔ ျပတင္းမွန္ကုိ ၾကည့္လုိက္ၾကသည္။ ျပတင္းေပါက္မွန္မွာ ႏွင္းေငြ႔ေတြ ေငြ႔ရည္ဖြဲ႔ဖုိ႔ စုိင္းျပင္းေနတာ ေတြ႔ရသည္။ ၾကည့္ရင္းၾကည့္ရင္း "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8441283839216317773/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8441283839216317773\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8441283839216317773"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8441283839216317773"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post_23.html","title":"ျပတင္းမွန္ၾကည္လင္ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5220803828154192655"},"published":{"$t":"2010-03-07T19:51:00.001+03:00"},"updated":{"$t":"2010-03-07T20:59:04.735+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စြန္းလြန္းဆရာေတာ္"}],"title":{"type":"text","$t":"စြန္းလြန္းဆရာေတာ္ဘုရား၏ေထရုပတၱိ အက်ယ္"},"summary":{"type":"text","$t":"credit to -http://ashinthaw.blogspot.com/2010/01/blog-post_23.html\ndownload via mediafire- http://www.mediafire.com/file/dxduzkwmjmn/25630535-Theruppatti-In-Burmese-1(2).pdf\n\n\nTheruppatti-In Burmese (1)     "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5220803828154192655/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5220803828154192655\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5220803828154192655"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5220803828154192655"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post_07.html","title":"စြန္းလြန္းဆရာေတာ္ဘုရား၏ေထရုပတၱိ အက်ယ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8990187639851809263"},"published":{"$t":"2010-03-06T14:56:00.003+03:00"},"updated":{"$t":"2010-03-06T14:58:23.334+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အထူးအစီအစဥ္"}],"title":{"type":"text","$t":"အဓမၼ၀ါဒမ်ား လက္တြဲညီညီ ပိတ္ပင္ဖယ္ရွား"},"summary":{"type":"text","$t":"\n"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8990187639851809263/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8990187639851809263\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8990187639851809263"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8990187639851809263"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post_2841.html","title":"အဓမၼ၀ါဒမ်ား လက္တြဲညီညီ ပိတ္ပင္ဖယ္ရွား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://3.bp.blogspot.com/_91glbvKIDQY/S4EE05HfosI/AAAAAAAABBc/_ame7Nk-OBM/s72-c/news%28dhammalaws.org%29.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4556109165937120954"},"published":{"$t":"2010-03-05T09:07:00.007+03:00"},"updated":{"$t":"2010-03-05T09:54:45.303+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀ရဇိန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဥဳံအမွန္တရား"}],"title":{"type":"text","$t":"ဥဳံ-အမွန္တရား (၀ရဇိန္-ပ်ဥ္းမနား)"},"summary":{"type":"text","$t":"ေက်ာ္ျမသန္းတုိ႔က ဘုိးေတာ္ကင္းတုိ႔ ဘုိးေတာ္ဂ်ဳိကာတုိ႔လုိ၊ ယုံလြယ္အထိနာတုိ႔လုိ စာအုပ္မ်ိဳး ေရးခဲ့တယ္။ ဒါေပမဲ့ မ်က္ေမွာက္ ျမန္မာျပည္မွာ ဘုိးေတာ္ေတြ ပေပ်ာက္မသြားေသးဘူး။ အေၾကာင္းကေတာ့ စာဖတ္နည္းၾကလုိ႔ပဲ။ စာဖတ္နည္းတာဟာ ယုံလြယ္ျခင္းရဲ႔ တစ္ခုေသာ အေၾကာင္းျဖစ္တယ္။ လူတခ်ိဳ႔က ဘာသာေရးသမားေတြဟာ မလိမ္တတ္ဘူး၊ မညာတတ္ဘူး ဒီလုိ ထင္ေနၾကတာ ရွိတယ္။ အျမဲပဲ ရုိးသား ေျဖာင့္မတ္လိမ့္မယ္လုိ႔ ဒီလုိလည္း ထင္ၾကတယ္။ ဒီအထင္အျမင္ေၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4556109165937120954/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4556109165937120954\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4556109165937120954"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4556109165937120954"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/03/blog-post.html","title":"ဥဳံ-အမွန္တရား (၀ရဇိန္-ပ်ဥ္းမနား)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8286886807495722866"},"published":{"$t":"2010-02-26T19:05:00.001+03:00"},"updated":{"$t":"2010-02-26T19:06:07.648+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အရွင္တိကၡဥာဏ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သီရိလကၤာႏွင့္ဘာသာေရးအေမြ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေယာအသင္း"}],"title":{"type":"text","$t":"စိတ္ကူးမွသည္လက္ေတြ႔ဆီ"},"summary":{"type":"text","$t":"Image by Getty Images via Daylifeသားသမီးေတြမွာ ဘာသာေရး ဗဟုသုတ နည္းတယ္လုိ႔ မိဘျဖစ္လာၾကတဲ့ သူေတြက ေျပာလာၾကတယ္။ ေက်ာင္းသားေတြဟာ မဂၤလာတရားေတာ္ေတြ ေလာကနီတိေတြ နားမလည္ၾကေတာ့ဘူးလုိ႔ ဆရာေတြက ညည္းတြားၾကတယ္။ ဒကာဒကာမေတြဟာ တရားအေကာင္းအဆုိးကုိ နားမလည္ၾကဘူးလုိ႔ ရဟန္း သံဃာေတာ္မ်ားက ေထာက္ျပၾကတယ္။ ဒီအခ်က္ေတြ အားလုံးကုိ ေျပလည္ေစမယ့္ လက္ေတြ႔က်က် နည္းလမ္းတစ္ခုကုိ ေယာအသင္း စာမ်က္ႏွာကေန ကၽြန္ေတာ္ ရလုိက္တယ္။\n\n "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8286886807495722866/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8286886807495722866\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8286886807495722866"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8286886807495722866"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post_26.html","title":"စိတ္ကူးမွသည္လက္ေတြ႔ဆီ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4370611332791190383"},"published":{"$t":"2010-02-23T10:23:00.000+03:00"},"updated":{"$t":"2010-02-23T10:23:56.788+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အထူးအစီအစဥ္"}],"title":{"type":"text","$t":"ဆူနာမီဆရာေတာ္ႏွင့္ဒုတိယေဆြးေႏြးပြဲ"},"summary":{"type":"text","$t":"ဆူနာမီဆရာေတာ္နဲ႔ ပထမအၾကိမ္ေဆြးေႏြးပြဲကုိ ဓမၼရသမွာတင္ထားတယ္။ အဲဒါကုိ အေၾကာင္းျပဳျပီး ဆူနာမီဆရာေတာ္ကုိ ေ၀ဖန္တာေတြ အမ်ားၾကီးေပၚလာတယ္။ အဲဒီေ၀ဖန္ေရးေဆာင္းပါး ဆယ္ပုဒ္ေက်ာ္ေက်ာ္ ကုိ ဓမၼဥပေဒ ကတဆင့္ သြားၾကည့္ႏုိင္ပါတယ္။ ေဆြးေႏြးသူေတြကုိလည္း ေ၀ဖန္တာေတြ ေပၚလာတယ္။ ေဆာင္းပါးအေနနဲ႔ေတာ့ မေ၀ဖန္ၾကဘူး။ တစ္ဦးခ်င္းအေနနဲ႔ ေဒါသသံပါတယ္လုိ႔ ေ၀ဖန္တာေတြ ရွိတယ္။ အဲဒီေ၀ဖန္ခ်က္ေတြက အျပည့္အ၀ တရားမွ်တမႈ မရွိဘူး။ ေမးျမန္းသူက င"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4370611332791190383/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4370611332791190383\u0026isPopup\u003dtrue","title":"11 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4370611332791190383"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4370611332791190383"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post_23.html","title":"ဆူနာမီဆရာေတာ္ႏွင့္ဒုတိယေဆြးေႏြးပြဲ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"11"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1469355284606883743"},"published":{"$t":"2010-02-19T02:42:00.000+03:00"},"updated":{"$t":"2010-02-19T02:42:15.463+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ရင္ခုန္ေနတုန္းစကား"}],"title":{"type":"text","$t":"ရင္ခုန္ေနတုန္းစကား .."},"summary":{"type":"text","$t":"Image by caricaturas via Flickrလူ႔သက္တမ္း အခ်ိဳ႔ကုိ ျဖဳန္းတီးပစ္ျပီးေသာအခါ ကၽြန္ေတာ္တုိ႔သည္ လူ႔ေရးလူ႔ရာ ျပႆနာအခ်ိဳ႔ကုိ ရိပ္မိလာၾကသည္။ ဤျပႆနာမ်ား၏ ေျဖရွင္းရန္ ခက္ခဲမႈကုိ ပုိ၍ပုိ၍ နားလည္လာၾကသည္။ ျပႆနာ၏ တစ္စြန္းတစ္စကုိ လက္ဖ၀ါးေပၚ တင္ၾကည့္ၾကသူမ်ား လက္ဖမုိးေပၚ တင္ၾကည့္ၾကသူမ်ားသည္ အစၥေရးပါလက္စတုိင္း ရန္စြယ္ေငါေငါႏုိင္မႈ သီ၀ရီမ်ား သင္ခန္းစာမ်ားကုိ တထုိင္တည္း နားလည္သြားၾကသည္။ လူ႔သက္တမ္းကုိ အလုပ္စားပြဲႏွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1469355284606883743/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1469355284606883743\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1469355284606883743"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1469355284606883743"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post_19.html","title":"ရင္ခုန္ေနတုန္းစကား .."}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2902710809460187468"},"published":{"$t":"2010-02-10T23:05:00.002+03:00"},"updated":{"$t":"2010-02-10T23:09:03.157+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အထူးအစီအစဥ္"}],"title":{"type":"text","$t":"ေ၀ဖန္ေပးခဲ့ၾကပါသည္"},"summary":{"type":"text","$t":"နိဒါန္း\n\nစေနေန႔ညက (ဤေနရာမွ) တရားအားထုတ္နည္း ေဆြးေႏြးခန္း အေမးအေျဖကုိ နားေထာင္ၾကည့္ဖုိ႔ မိတ္ေဆြတစ္ဦးက ေပးပုိ႔ပါသည္။ ယင္း အေမးအေျဖ ေဆြးေႏြးခန္းကုိ အစမွအဆုံး နားေထာင္ျပီးေသာ အခါ ဤတရားေဆြးေႏြးခန္းမွ ေျဖဆုိမႈမ်ားသည္ ေထရ၀ါဒ ဗုဒၶဘာသာတရားႏွင့္ ကုိက္ညီျခင္း ရွိပါ့မည္လားဟု သံသယ ျဖစ္သည္။ ထုိအေမးအေျဖကုိ ပရိယတၱိ၊ ပဋိပတၱိ ကၽြမ္းက်င္ေသာ ဆရာေတာ္ သံဃာေတာ္ၾကီးမ်ားထံ ေပးပုိ႔၍ ဗုဒၶဘာသာတရားမ်ားႏွင့္ ညီမညီ အဆုံးအျဖတ္"},"link":[{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2902710809460187468"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2902710809460187468"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post_10.html","title":"ေ၀ဖန္ေပးခဲ့ၾကပါသည္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}]},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4350381118369519264"},"published":{"$t":"2010-02-06T23:05:00.002+03:00"},"updated":{"$t":"2010-02-10T23:05:25.013+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အထူးအစီအစဥ္"}],"title":{"type":"text","$t":"ဤေဆြးေႏြးခန္းကုိေ၀ဖန္ေပးၾကရန္"},"summary":{"type":"text","$t":"၁။ေအာက္ေဖာ္ျပပါ တရားအားထုတ္နည္း ေဆြးေႏြးခန္းကုိ ယုတိၱေဗဒ ရႈေထာင့္မွလည္းေကာင္း၊ ဗုဒၶ၀စန တရားေတာ္မ်ား ရႈေထာင့္မွလည္းေကာင္း၊ ျမန္မာႏုိင္ငံ ဗုဒၶဘာသာ သမုိင္းရႈေထာင့္မွ လည္းေကာင္း၊ ဘုရားေဟာ က်မ္းဂန္မ်ားႏွင့္ ကုိက္ညီျခင္းရွိမရွိ၊ ယုတၱိရွိမရွိ ေဆြးေႏြးေျဖၾကားေပးပါရန္ ပညာရွိ ရဟန္းပုဂၢိဳလ္၊ လူပုဂၢိဳလ္တုိ႔ကုိ  ေလွ်ာက္ၾကား ေတာင္းပန္ပါသည္။ \n\n၂။ဤဘေလာ့ဂ္၏ ကြန္မန္႔ေနရာတြင္ ေအာက္ေဖာ္ျပပါ အသံသြင္းေခြတြင္ ပါရွိေသာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4350381118369519264/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4350381118369519264\u0026isPopup\u003dtrue","title":"10 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4350381118369519264"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4350381118369519264"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post_06.html","title":"ဤေဆြးေႏြးခန္းကုိေ၀ဖန္ေပးၾကရန္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"10"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2144263847503709426"},"published":{"$t":"2010-02-04T11:51:00.005+03:00"},"updated":{"$t":"2010-02-04T14:14:30.342+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဖကီးရ္တစ္ဦးျဖစ္ရေအာင္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မ်က္လွည့္"}],"title":{"type":"text","$t":"ဖကီးရ္တစ္ဦး ျဖစ္ရေအာင္"},"summary":{"type":"text","$t":"[M Parrott ၏ How to be a fakir ေဆာင္းပါးကုိ ဘာသာျပန္သည္]\nျပီးခဲ့တဲ့ ေဆာင္းပါးမွာ ကၽြန္ေတာ္ဟာ \"how to be a psychic\" (စိတ္စြမ္းအင္ရွိသူတစ္ဦး ျဖစ္ရေအာင္) ေဆာင္းပါးကုိ ေရးသားခဲ့ပါတယ္။ သဘာ၀လြန္ စိတ္စြမ္းအင္မ်ိဳးကုိ ဘယ္လုိဖန္တီးၾကမလဲ ဆုိတာကုိ ေျပာျပခဲ့တယ္။ ဒါေပမဲ့ ကမာၻေပၚမွာက ပုိအေရးၾကီးတဲ့ ျပႆနာေတြ ရွိေသးတယ္ဗ်။ ျပႆနာေတြ ဆုိတာက ႏုိင္ငံေရးသမားေတြရဲ႔ က်ယ္ျပန္႔တဲ့ ေတာင္းဆုိခ်က္ေတြ မဟုတ္ဘူးဗ်ိဳ႔။ ဖကီးရ္ေတ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2144263847503709426/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2144263847503709426\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2144263847503709426"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2144263847503709426"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/02/blog-post.html","title":"ဖကီးရ္တစ္ဦး ျဖစ္ရေအာင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://3.bp.blogspot.com/_91glbvKIDQY/S2qKJwxNgmI/AAAAAAAAA_8/7vJNBM-3xlM/s72-c/bedofnails.jpg","height":"72","width":"72"},"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8877456501235077198"},"published":{"$t":"2010-01-31T01:08:00.002+03:00"},"updated":{"$t":"2010-01-31T20:27:05.434+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"TweetPsych"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Facebook"},{"scheme":"http://www.blogger.com/atom/ns#","term":"LinkedIn"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Social Media"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Online Communities"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Twitter"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Social network service"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သိပၸံ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Social network"}],"title":{"type":"text","$t":"တြစ္တာ၊ ေဖ့စ္ဘြတ္ခ္ႏွင့္ အရပ္ရပ္ေသာ အင္တာနက္လူမႈကြန္ယက္ စိတၱေဗဒ"},"summary":{"type":"text","$t":"Image by Gauravonomics via Flickr[Tim ၏ The Psychology of Twitter, Facebook, and Other Social Networking Devices \n ကုိ ဘာသာျပန္သည္။]\n\nလူမႈဆက္ဆံေရး ကြန္ယက္ (Social networking) ၏ သမုိင္းသည္ကား လူအမ်ား သိနားလည္ထားၾကသည္ထက္ အပုံၾကီး ေစာပုံရေပသည္။ အၾကင္ အင္တာနက္ သည္ ကၽြန္ေတာ္၏ ေမြးသဖခင္ ခ်ာတိတ္ဘ၀တုန္းက စိတ္ကူးယဥ္ခဲ့သည့္ လူအခ်င္းခ်င္း ဆက္သြယ္မႈ ပုံစံမ်ားကုိ အကယ္ မ်က္ေတြ႔ ျဖစ္လာေအာင္ ေဆာင္ၾကဥ္ေပးႏုိ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8877456501235077198/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8877456501235077198\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8877456501235077198"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8877456501235077198"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_31.html","title":"တြစ္တာ၊ ေဖ့စ္ဘြတ္ခ္ႏွင့္ အရပ္ရပ္ေသာ အင္တာနက္လူမႈကြန္ယက္ စိတၱေဗဒ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4921613343154713472"},"published":{"$t":"2010-01-24T23:55:00.004+03:00"},"updated":{"$t":"2010-01-25T00:47:53.542+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ပန္းေငြရုံ"}],"title":{"type":"text","$t":"ပန္းေငြရုံ"},"summary":{"type":"text","$t":"အဘုိးအုိသည္ သူ၏ဗုိက္ၾကီးကုိ ေပါင္ႏွစ္လုံးေပၚ တင္၍ တင္ပေလႅေခြခ်ိတ္ ထုိင္ေနရာမွ လက္ႏွစ္ေခ်ာင္းကုိ ၾကမ္းျပင္ေပၚသုိ႔ ေထာက္ကာ ရုတ္တရက္ ကုန္းထလုိက္ျပီး ခါးေတာင္းကုိ ေျမွာင္ေအာင္ က်ိဳက္လုိက္သည္။ ခါးေတာင္း ေျမွာင္ေအာင္ က်ိဳက္သည္ ဆုိျခင္းကုိ ဆယ္ေက်ာ္သက္မ်ားက နားမလည္ၾက၍ အနည္းငယ္ရွင္းျပလုိသည္။ \n\n၀တ္ထားေသာ ပုဆုိး၏ ေအာက္အနားစကုိ ၾကိဳးတစ္ေခ်ာင္းကဲ့သုိ႔ ျဖစ္ေအာင္ တစ္ပတ္ႏွစ္ပတ္ လိမ္က်စ္ကာ တင္ပါးႏွစ္လုံးၾကားထဲမွ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4921613343154713472/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4921613343154713472\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4921613343154713472"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4921613343154713472"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_24.html","title":"ပန္းေငြရုံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6327946561570178976"},"published":{"$t":"2010-01-23T23:48:00.001+03:00"},"updated":{"$t":"2010-01-25T12:56:39.000+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စြန္းလြန္းဆရာေတာ္"}],"title":{"type":"text","$t":"စြန္းလြန္းက်င့္စဥ္ကုိယ္ေတြ႔ႏွင့္အျမင္ (ဦးဟန္ေဌး ဘာသာျပန္)"},"summary":{"type":"text","$t":"စြန္းလြန္းက်င့္စဥ္ကုိယ္ေတြ႔ႏွင့္အျမင္ (ဦးဟန္ေဌး ဘာသာျပန္)"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6327946561570178976/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6327946561570178976\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6327946561570178976"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6327946561570178976"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_23.html","title":"စြန္းလြန္းက်င့္စဥ္ကုိယ္ေတြ႔ႏွင့္အျမင္ (ဦးဟန္ေဌး ဘာသာျပန္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5840380919314444601"},"published":{"$t":"2010-01-10T22:18:00.003+03:00"},"updated":{"$t":"2010-01-16T15:00:41.696+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀ိပႆနာဥာဏ္စဥ္မ်ား"}],"title":{"type":"text","$t":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၃)"},"summary":{"type":"text","$t":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၁)\n၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၂)\n၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၃)\nမွတ္တုိင္း မွတ္တုိင္း အာရုံႏွင့္ မွတ္စိတ္တုိ႔ကုိ မေကာင္းဘူးဟု အျပစ္ျမင္ေသာ အသိဥာဏ္သည္ အာဒီန၀ဥာဏ္ မည္၏။ ထုိအခါ၌ မေကာင္းတာေတြႏွင့္ မျပတ္ေတြ႔ေနရသည္ဟု ထင္ရ၏။ ဘယ္လုိပင္ အမွတ္အသိေကာင္းေနေသာ္လည္း မွတ္ရတာ အရသာမရွိသကဲ့သုိ႔ ထင္ရ၏။ \n\nမွတ္တုိင္း မွတ္တုိင္း ေျခာက္ေသြ႔ေသြ႔ျဖစ္လ်က္၊ ပ်င္းရိ ျငီးေငြ႔ဘြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5840380919314444601/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5840380919314444601\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5840380919314444601"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5840380919314444601"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_10.html","title":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၃)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8632870676193048484"},"published":{"$t":"2010-01-09T12:02:00.005+03:00"},"updated":{"$t":"2010-01-16T15:08:08.209+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀ိပႆနာဥာဏ္စဥ္မ်ား"}],"title":{"type":"text","$t":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၂)"},"summary":{"type":"text","$t":"(ေကာက္ႏုတ္ေဖာ္ျပသူ၏၀မ္းသာစကား။ ။ စာေရးသူသည္ စာေရးဆရာသာျဖစ္၍ တရားျပဆရာမဟုတ္ေခ်။ \"ငါ့စာဖတ္၍ မျမတ္တုိင္ေစ မရႈံးေစသား ပ်င္းေျပႏွစ္ျခိဳက္ ေတြးထုိက္ဖြယ္ရာ တစ္ပုိဒ္တစ္ေလ ေတြ႔ျငားေပမူ စာေပေက်းကၽြန္ ငါ့၀တ္ပြန္ျပီ ငါအမြန္အျမတ္ ငါအတတ္ဟု စာဖတ္သူေပၚ ေခါင္းကုိေက်ာ္၍ ငါေသာ္ဆရာ မလုပ္ပါတည္း\" ဟူသည့္ အတုိင္း စာေရးသူသည္ စာရႈသူတုိ႔အေပၚ ဆရာမလုပ္၊ မေလ်ာ္ေသာစိတ္ကုိ တရံဆစ္မွ် မေမြးျမဴဘဲ စာေရးဆရာတုိ႔၏ သစၥာအတုိင္း စာေရးဆရာ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8632870676193048484/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8632870676193048484\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8632870676193048484"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8632870676193048484"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_3678.html","title":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2616168981841546196"},"published":{"$t":"2010-01-09T01:21:00.007+03:00"},"updated":{"$t":"2010-01-16T15:08:42.410+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀ိပႆနာဥာဏ္စဥ္မ်ား"}],"title":{"type":"text","$t":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၁)"},"summary":{"type":"text","$t":"နိဒါန္း\n\n\n\nအခ်ိဳ႔တရားရႈမွတ္ပုံကား နာမ္ရုပ္တုိ႔၏ အေၾကာင္းအက်ိဳးကို မသိမ္းဆည္းဘဲ အျဖစ္အပ်က္ပဲ အျဖစ္အပ်က္ပဲဟု ေသာ္လည္းေကာင္း၊ သုညတပဲ ဟုေသာ္လည္းေကာင္း အပ်က္ခ်ည္းပဲ ဟုေသာ္လည္းေကာင္း ဆင္ျခင္ျပီး ရႈမွတ္ေနၾကသည္။ ယင္းသုိ႔ ဆင္ျခင္ျပီး ရႈမွတ္ျခင္းသည္ ခႏၶ၀ဂၢ သံယုတ္ပါဠိေတာ္ ဆႏၷသုတ္တြင္ လာရွိသည့္ ဆင္ျခင္ရုံမွ်သိေသာ ၀ိပႆနာ အတု (ဒုဗၺလ၀ိပႆနာ) ႏွင့္ တူေနေၾကာင္းကုိ မဟာစည္ဆရာေတာ္ဘုရားက သီလ၀ႏၲသုတ္ တရားေတာ္တြင္ ထည့္သြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2616168981841546196/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2616168981841546196\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2616168981841546196"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2616168981841546196"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_09.html","title":"၀ိပႆနာဥာဏ္စဥ္မ်ားျဖစ္ပုံ (အပုိင္း-၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1255189044253465328"},"published":{"$t":"2010-01-08T22:53:00.002+03:00"},"updated":{"$t":"2010-01-16T15:09:02.818+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၈) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၈) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၁) - \nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၂) - \nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၃) - \nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၄) - \nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၅) - \nမဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၆) - \nမဟာစည္ဆရာေတာ္ႏ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1255189044253465328/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1255189044253465328\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1255189044253465328"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1255189044253465328"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_4061.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၈) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3478257738625599510"},"published":{"$t":"2010-01-08T18:24:00.001+03:00"},"updated":{"$t":"2010-01-08T18:24:37.629+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၇) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၇) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n၂၃။ ။ ေမး။ ။အတိတ္တရား အနာဂတ္တရားေတြကုိ ရႈမွတ္လုိ႔ အမွန္အတုိင္းသိႏုိင္ပါသလား။ \n\nေျဖ။ ။ ၀ိပႆနာရႈမွတ္ရာမွာ သာ၀ကမ်ားအတြက္ဆုိရင္ မိမိသႏၲာန္က တရားသာလုိရင္း ျဖစ္ေၾကာင္း အျခားတရားေတြကေတာ့ အႏုမာနအားျဖင့္ ႏႈိင္းဆျပီး ဆင္ျခင္ဆုံးျဖတ္ရုံမွ်သာ လုိေၾကာင္းမ်ားကုိ ဥပရိပဏၰာသ ပါဠိ အႏုပဒ သုတ္၏ အဖြင့္ အ႒ကထာ ဋီကာမ်ားမွာ အတိအက် ျပဆုိထားပါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3478257738625599510/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3478257738625599510\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3478257738625599510"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3478257738625599510"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_08.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၇) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5722573956787729084"},"published":{"$t":"2010-01-07T22:19:00.002+03:00"},"updated":{"$t":"2010-01-08T17:36:11.116+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၆) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၆) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n၂၁။ ။ ေမး။ ။၀မ္းဗုိက္ရဲ႔ ေဖာင္းမႈ ပိန္မႈကုိ ရႈျခင္းဟာ ဘုရားအလုိေတာ္က် ျဖစ္ပါသလား။ \n\nေျဖ။ ။ ၀မ္းဗုိက္၏ ေဖာင္းျခင္း ပိန္ျခင္းသည္ ၀ါေယာဓာတ္လြန္ကဲေသာ ရုပ္အေပါင္း ျဖစ္ေသာေၾကာင့္ ခႏၶာအားျဖင့္ ရူပကၡႏၶာ၌ အတြင္း၀င္၏။ အာယတနအားျဖင့္ေဖာ႒ဗၺဓာတ္၌ အတြင္း၀င္၏။ ဓာတ္ၾကီး ၄ ပါးတုိ႔တြင္ ၀ါေယာဓာတ္ ျဖစ္၏။ သစၥာအားျဖင့္ ဒုကၡသစၥာ၌ အတြင္း၀င္၏။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5722573956787729084/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5722573956787729084\u0026isPopup\u003dtrue","title":"1 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သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2777406152035085404"},"published":{"$t":"2010-01-07T13:53:00.000+03:00"},"updated":{"$t":"2010-01-07T13:53:28.217+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၅) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၅) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n၁၈။ ။ ေမး။ ။ သုခကုိ ရႈရင္ ကာမသုခ ျဖစ္တယ္၊ ဒုကၡကုိရႈရင္ အတၱကိလမထအက်င့္ ျဖစ္တယ္။ ဒါေၾကာင့္ သုခႏွင့္ ဒုကၡကုိ မရႈရဘူး။ ဥေပကၡာကုိသာ ရႈရမယ္ ဆုိတာ မွန္ပါသလား။\n\nေျဖ။ ။ တခ်ိဳ႔က ၀ိပႆနာရႈရာမွာေတာင္မွ သုခကုိ ရႈရင္ ကာမသုခအက်င့္ ျဖစ္တယ္။ ဒုကၡကုိရႈရင္ အတၱကိလမထအက်င့္ ျဖစ္တယ္။ ဒါေၾကာင့္ သုခႏွင့္ ဒုကၡကုိ မရႈရဘူး။ ဥေပကၡာကုိသာ ရႈရမယ္ လုိ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2777406152035085404/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2777406152035085404\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2777406152035085404"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2777406152035085404"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_07.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၅) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1466418591311217653"},"published":{"$t":"2010-01-06T21:21:00.000+03:00"},"updated":{"$t":"2010-01-06T21:21:56.146+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၄) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၄) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n၁၄။ ေမး။ ။သတိပ႒ာန္ဆုိတာ သတိပဲ။ သတိဆုိေတာ့ သမာဓိခႏၶာထဲက တရားပဲ။ သမာ၀ါယာမ၊ သမၼာသတိတုိ႔ႏွင့္တြဲျပီး ျဖစ္တဲ့တရားပဲ။ ဒါေၾကာင့္ သမာဓိလုပ္ငန္းပါလား။ ၀ိပႆနာအလုပ္မဟုတ္ေတာ့ပါလား။ \n\nေျဖ။ ။ တခ်ိဳ႔ကသတိပ႒ာန္ဆုိတာ သတိပဲ။ သတိဆုိေတာ့ သမာဓိကၡႏၶာထဲက တရားပဲ။ သမၼာ၀ါယာမ၊ သမၼာသမာဓိတုိ႔ႏွင့္တြဲျပီး ျဖစ္တဲ့တရားပဲ။ ဒါေၾကာင့္ သမာဓိလုပ္ငန္းပဲ။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1466418591311217653/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1466418591311217653\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1466418591311217653"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1466418591311217653"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_5066.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၄) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3859829055975919009"},"published":{"$t":"2010-01-06T12:25:00.004+03:00"},"updated":{"$t":"2010-01-06T19:04:33.012+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အရွင္သာမေဏေက်ာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၃) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၃) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n\n\n၈ ။ ။ေမး။ ။သရုပ္သခ်ာၤျဖင့္ ဆင္ျခင္၍ သိရုံမွ်ျဖင့္ နာမရူပပရိေစၧဒဥာဏ္အစစ္ ျဖစ္ပါသလား။\n\nေျဖ။ ။ သရုပ္သခ်ာၤျဖင့္ ဆင္ျခင္၍ သိရုံမွ်ျဖင့္ နာမရူပပရိေစၧဒ ဥာဏ္အစစ္မျဖစ္။ တကယ္ျဖစ္ေပၚေနေသာ ရုပ္နာမ္တုိ႔ကုိ ရႈမွတ္ေနစဥ္ သိစရာရုပ္ႏွင့္ အသိစိတ္နာမ္ တျခားစီ ခြဲျခား၍ သိမွသာ နာမရူပပရိေစၧဒဥာဏ္အစစ္ ျဖစ္ေၾကာင္း မွတ္သားၾကရမယ္။ (ဓမၼစၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3859829055975919009/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3859829055975919009\u0026isPopup\u003dtrue","title":"1 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သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6288103634319718004"},"published":{"$t":"2010-01-06T11:26:00.002+03:00"},"updated":{"$t":"2010-01-06T19:01:56.236+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွ်ေ၀မွဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အရွင္သာမေဏေက်ာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၂) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၂) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n\n\n၃။ ေမး။ ။စာေပက်မ္းဂန္အရ ျဖစ္ေစ၊ တစ္ဆင့္ ၾကားရလုိ႔ ျဖစ္ေစ မွတ္ထားတဲ့အတုိင္း မွန္းဆျပီး ဆင္ျခင္တာဟာ သညာသိပါလား၊ ပညာဥာဏ္အသိပါလား။ \n\nအေျဖ။ ။ အခ်ိဳ႔ကလည္း ဒီလုိ ျဖစ္ခုိက္ ရုပ္နာမ္ ရႈမွတ္ေနရုံနဲ႔ မျပည့္စုံေသးဘူးလုိ႔ ထင္ၾကတယ္။ ရုပ္ရယ္ နာမ္ရယ္လုိ႔ စဥ္းစားဆင္ျခင္လုိက္ရမွ ျဖစ္တယ္၊ ပ်က္တယ္လုိ႔ ဆင္ျခင္လုိက္ရမွ ျပည့္စုံတယ္လုိ႔ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6288103634319718004/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6288103634319718004\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6288103634319718004"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6288103634319718004"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post_06.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၂) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-871700222735658058"},"published":{"$t":"2010-01-06T01:47:00.007+03:00"},"updated":{"$t":"2010-01-06T20:45:59.188+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွ်ေ၀မွဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ယေန႔ေခတ္၀ိပႆနာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အရွင္သာမေဏေက်ာ္"}],"title":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၁) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ႏွင့္ ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၁) - \nစာေရးသူ (အရွင္) သာမေဏေက်ာ္\n\n\n\n\nနိဒါန္း\n\n\n၀ိပႆနာလုပ္ငန္းႏွင့္ စပ္ျပီး ေဟာေျပာေရးသားခ်က္ ေတြထဲမွာ တခ်ိဳ႔ ေဟာေျပာေရးသားခ်က္ ေတြဟာ အမွန္အျဖစ္လက္ခံရဖုိ႔ ခက္ပါတယ္။ ဒါေပမဲ့ အဲဒါေတြကုိ လက္ခံေန ေက်နပ္ေနၾကသူေတြကုိလည္း ေတြ႔ျမင္ၾကားသိေနရပါတယ္။ ပိဋကတ္စာေပ အေထာက္အထားနဲ႔အညီ အမွန္ကုိ ညႊန္ျပထားတဲ့ ညႊန္ျပခ်က္ေတြကုိ သိလုိပါတယ္။ မဟာစည္ဆရာေတာ္ၾကီးကုိ ပရိယတ္၊ ပဋိပတ္ စ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/871700222735658058/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d871700222735658058\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/871700222735658058"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/871700222735658058"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2010/01/blog-post.html","title":"မဟာစည္ဆရာေတာ္ႏွင့္ယေန႔ေခတ္၀ိပႆနာရႈနည္းမ်ား (၁) - စာေရးသူ (အရွင္) သာမေဏေက်ာ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/S0Sx8-SE0kI/AAAAAAAAA9Q/MoQdgVCEsKE/s72-c/IMG000f.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4875981237171039962"},"published":{"$t":"2009-12-26T20:29:00.002+03:00"},"updated":{"$t":"2009-12-26T20:47:58.822+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဒီရာသီမွာ"}],"title":{"type":"text","$t":"ဒီရာသီမွာ လူတုိင္းဖ်ားေနၾကေလသည္"},"summary":{"type":"text","$t":"\"ဒီရာသီမွာလူတုိင္းဖ်ားေနၾကေလသည္\nလူတုိင္းကစားခြင့္ရေသာ္လည္း\nလူတုိင္းနားခြင့္မရ\nကဗ်ာဓားေတြခုတ္ၾကသည္\nပ၀ါပါးေတြအုပ္ၾကသည္\nကဗ်ာဓားေတြကုိ ပ၀ါပါးေတြႏွင့္ အုပ္ၾကသည္\nပ၀ါပါးေတြကုိ ကဗ်ာဓားေတြႏွင့္ ခုတ္ၾကသည္\nကဗ်ာဓားေတြခုတ္ထားေသာ ပ၀ါပါးေတြကုိ ကဗ်ာဓားေတြႏွင့္ အုပ္ၾကသည္\nပ၀ါပါးေတြ အုပ္ထားေသာ ကဗ်ာဓားေတြကုိ ပ၀ါပါးေတြႏွင့္ ခုတ္ၾကသည္...\nပ၀ါပါးႏွင့္ကဗ်ာဓားမ်ားလုံးေထြးလ်က္\nမေထြးႏုိင္မအန္ႏုိင္ျဖစ္ေနၾကသည္\nကဗ်ာဓားႏွင့္ပ၀ါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4875981237171039962/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4875981237171039962\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4875981237171039962"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4875981237171039962"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/12/blog-post_26.html","title":"ဒီရာသီမွာ လူတုိင္းဖ်ားေနၾကေလသည္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4267139707084543798"},"published":{"$t":"2009-12-13T01:02:00.008+03:00"},"updated":{"$t":"2009-12-13T01:22:34.811+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ပုံျပင္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မကၠဆင္း"}],"title":{"type":"text","$t":"မကၠဆင္း"},"summary":{"type":"text","$t":"\nArt Credit : Gogh,Vincent Van \nFlower Beds in Holland\n1883 (150 Kb); 48.9 x 66 cm\nPhotograph by Richard Darsie \n\n\nကၽြန္ေတာ္က မကၠဆင္း၏ လက္ထဲ ေမွာ္ေက်ာက္တံ တစ္ေခ်ာင္းကုိ ထည့္ေပးလုိက္သည္။ မကၠဆင္းက သေဘာၤေဆး အျဖဴေရာင္ သုတ္ထားေသာ ေက်ာက္သင္ပုန္းေပၚ  ျပတင္းေပါက္ တစ္လုံးကုိ ေရးဆြဲခ်လုိက္သည္။ ထုိျပတင္းေပါက္သည္ ေမွာ္ေက်ာက္တံ၏ အစြမ္းေၾကာင့္ ျပတင္းေပါက္ အစစ္တစ္လုံး ျဖစ္သြားသည္။ ထုိျပတင္းေပါက္ကုိ ျဖတ္သန္းလ်က္"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4267139707084543798/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4267139707084543798\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4267139707084543798"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4267139707084543798"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/12/blog-post_13.html","title":"မကၠဆင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2241588985618449847"},"published":{"$t":"2009-12-05T00:07:00.004+03:00"},"updated":{"$t":"2009-12-05T01:13:41.401+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ျမစ္ကုိျဖတ္ကူးသူမ်ား"}],"title":{"type":"text","$t":"ျမစ္ကုိျဖတ္ကူးသူမ်ား"},"summary":{"type":"text","$t":"မဂၤလာဒုံစစ္ေဆးရုံၾကီး ေဘးနားက ရင္ခြဲရုံသည္ ဖုိင္နယ္ပါ့တ္၀မ္း ေက်ာင္းသားမ်ားအတြက္ ရင္ခုန္ဖြယ္ အတိျပီးေသာ အေဆာက္အဦၾကီး ျဖစ္ခဲ့ပါသည္။ ထုိေနရာ၏ ပညာရွင္ဆန္မႈမ်ား၊ ထုိေနရာ၏ သည္းဖုိလႈိက္ေမာမႈမ်ား၊ ထုိေနရာ၏ လက္ေတြ႔က်မႈမ်ား၊  ထုိေနရာ၏ ခ်ဳပ္တီး သည္းခံမႈမ်ား၊ ထုိေနရာ၏ သံေ၀ဂလကၤာမ်ား ႏွင့္အတူ ထုိေနရာ၏ ေၾကကြဲေဆြးျမည့္မႈမ်ား၊ ထုိေနရာ၏ ေပါက္ကြဲ ဖြင့္ထုတ္မႈမ်ား ၊ ထုိေနရာ၏ ခါးသက္ ေအးစက္မႈမ်ား၊  ထုိေနရာ၏ ေျခာက္ျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2241588985618449847/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2241588985618449847\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2241588985618449847"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2241588985618449847"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/12/blog-post.html","title":"ျမစ္ကုိျဖတ္ကူးသူမ်ား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5847038973686484411"},"published":{"$t":"2009-11-24T18:32:00.003+03:00"},"updated":{"$t":"2009-11-24T19:24:45.281+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"တေစၧတစ္ေကာင္ကုိ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"}],"title":{"type":"text","$t":"တေစၧတစ္ေကာင္ကုိယုံအပ္မယုံအပ္"},"summary":{"type":"text","$t":"ညၾကီးအခ်ိန္မေတာ္ မိမိ သည္ေနရာကုိ ဘယ္နည္း ဘယ္ပုံေရာက္လာခဲ့သလဲ ကုိေသာ္တာ မေတြးတတ္ ျဖစ္ေနသည္။ ကားလမ္းမၾကီး၏ အလယ္တည့္တည့္မွာ ရပ္ေနတာကုိ သတိထားမိသျဖင့္ လမ္းေဘးသုိ႔ ကမန္းကတန္း ဆင္းလုိက္သည္။ ကားလမ္းမ၏ ေဘး၀ဲယာမွာ လေရာင္ထုိးေနေသာ ကြင္းျပင္ႏွင့္ ခင္တန္းမ်ားကုိ ေတြ႔ရသည္။ ကားလမ္းေဘး တစ္ေလွ်ာက္တြင္မူ ကုကၠိဳလ္ပင္ မည္းမည္းၾကီးမ်ား စီတန္းရပ္ေနၾကသည္။ လူရိပ္လူေယာင္ကုိမူ မျမင္ရ။ ဘယ့္ႏွယ္ေနရာပါလိမ့္။ \n\nအုိ..."},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5847038973686484411/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5847038973686484411\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5847038973686484411"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5847038973686484411"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/11/blog-post_24.html","title":"တေစၧတစ္ေကာင္ကုိယုံအပ္မယုံအပ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6414223673449927078"},"published":{"$t":"2009-11-14T17:20:00.006+03:00"},"updated":{"$t":"2009-11-16T17:06:50.269+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သာသနာမွတ္ေက်ာက္"}],"title":{"type":"text","$t":"သာသနာမွတ္ေက်ာက္ (၁)"},"summary":{"type":"text","$t":"(သာသနာမွတ္ေက်ာက္ ေခါင္းစဥ္မ်ား ေအာက္တြင္ ေထရ၀ါဒ ဗုဒၶသာသနာမွ ရဟန္းပညာရွိ လူပညာရွိမ်ား၏ ျမန္မာႏွင့္ အဂၤလိပ္ဘာသာ က်မ္းမ်ားကုိ အနည္းငယ္မွ်စီ မိတ္ဆက္တင္ျပမည္ ျဖစ္ျပီး ရွည္ခ်င္သေလာက္ ရွည္ကာ ၾကိဳၾကားၾကိဳၾကား ေပၚလာမည့္ အခန္းဆက္စာ ျဖစ္ေလသည္။)\n\n\n\n၀ိပႆနာရွုနည္း(အက်ဥ္းခ်ဳပ္ )(မဟာစည္ဆရာေတာ္)(၁)\n\nစာေရးသူတုိ႔ေခတ္တြင္ ၀ိပႆနာ တရားရွဳမွတ္နည္းမ်ားႏွင့္ ေခတ္စားလာသျဖင့္ ၀မ္းသာဖုိ႔ေကာင္းသည္ဟု ဆရာေတာ္မ်ားက အမိန္႔ရွိၾကပ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6414223673449927078/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6414223673449927078\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6414223673449927078"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6414223673449927078"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/11/blog-post_1098.html","title":"သာသနာမွတ္ေက်ာက္ (၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4178508134573148253"},"published":{"$t":"2009-11-14T09:48:00.004+03:00"},"updated":{"$t":"2009-11-14T10:04:15.291+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"}],"title":{"type":"text","$t":"မုိင္တစ္ေထာင္အကြာမွလည္တုိင္ကုိဆန္႔ထုတ္ျခင္း"},"summary":{"type":"text","$t":"ေခါင္းေက်ာ္၍ ဆရာလုပ္ေသာ စာမ်ားထက္ တုိင္ပင္ေသာ စာမ်ားကုိသာ ေရးသားလုိသည္။ ဗုိက္ေအာက္ယက္ေသာ အယူျဖင့္ ဘ၀ကုိ မျမွင့္ခ်င္ဘဲ ကုိယ့္တာကုိယ္လုံ ကုိယ့္၀န္ကုိယ္ေက်ပြန္ေအာင္သာ ျဖည့္ဆည္းလုိသည္။\n\nျမန္မာ\n\n\n\nျမန္မာအမ်ားစုမွာ ႏုိင္ငံျခား၏ အရာရာ အကဲသာမႈဒဏ္ မ်ားေၾကာင့္ အေထြေထြ စိတ္ႏုံ႔ျခင္း ျဖစ္ၾကရသည္ကုိ ေတြ႔ရသျဖင့္ စိတ္မခ်မ္းမသာျဖစ္ရသည္။ ထုိ႔ထက္ စိတ္မခ်မ္းမသာ ျဖစ္ရသည္မွာကား လူမ်ိဳးခ်င္းခ်စ္ေသာ ေမတၱာေၾကာင့္ ကရုဏာေဒ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4178508134573148253/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4178508134573148253\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4178508134573148253"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4178508134573148253"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/11/blog-post_14.html","title":"မုိင္တစ္ေထာင္အကြာမွလည္တုိင္ကုိဆန္႔ထုတ္ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6519383342045404425"},"published":{"$t":"2009-11-02T00:05:00.009+03:00"},"updated":{"$t":"2009-11-07T11:09:13.274+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သေရာ္စာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"ဒုန္းေဒးမတုိင္မီ"},"summary":{"type":"text","$t":"ေအးေအးေနတာၾကာေတာ့ စာေရးဆရာ ကုိေသာ္တာ တစ္ေယာက္ ေလာကဓာတ္ၾကီးတစ္ခုလုံးကုိ သူ႔လုိ ခပ္ေအးေအးပဲရွိမွာဟု ထင္မိေလသည္။ ဒီတုန္း စာအုပ္ေသတၱာကုိ ျပန္လွန္ရင္း မဂၢဇင္းေဟာင္းတစ္ခုမွာ ဆရာမ မိေနွာင္းေရးေသာ ကဗ်ာကေလး တစ္ပုဒ္ကုိ ဖတ္မိျပီးမွ အလန္႔တၾကားျဖစ္သြားရသည္။\n\n\n\nနီရိုး\n\nအႏုပညာ၀ါသနာပါတာေတာ့ မျဖစ္ႏိုင္ဘူး\nတေယာထိုးလိုက ထိုးေစ\nငေၾကာင္...။\n\n(မိေႏွာင္း)\n\nေရာမျမိဳ႔ၾကီး မီးဟုန္းဟုန္းေတာက္ေနတုန္း နီရုိးဘုရင္က "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6519383342045404425/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6519383342045404425\u0026isPopup\u003dtrue","title":"14 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6519383342045404425"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6519383342045404425"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/11/blog-post.html","title":"ဒုန္းေဒးမတုိင္မီ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"14"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7700997750038290231"},"published":{"$t":"2009-10-26T00:15:00.004+03:00"},"updated":{"$t":"2009-10-27T21:17:35.010+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မေဗဒါဒီေရေၾကာမွ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"}],"title":{"type":"text","$t":"မေဗဒါဒီေရေၾကာမွာ"},"summary":{"type":"text","$t":"\"ငါ့သားၾကီး မူၾကိဳတုန္းကေရးခဲ့တဲ့ လက္ေရးလွ စာအုပ္ေတြကုိ ျပန္လွန္ၾကည့္ရင္ အစပုိင္းမွာ ေတာ္ေတာ္ သပ္သပ္ယပ္ယပ္ ေရးထားသေလာက္ ေနာက္ဆုံးပုိင္းမွာ ေတာ္ေတာ္ စုတ္ပဲ့ညစ္ပတ္တာကုိ ေတြ႔ရမကြ\" ဟု အေဖက ရယ္ေမာကာ ေျပာျပဖူးပါသည္။ စာအုပ္အသစ္ကေလး ရသည့္အခါတုိင္း ကၽြန္ေတာ္သည္ ဤစာအုပ္ကေလးသည္ကား ငါ့အတြက္ ၀လုံးလွလွကေလးမ်ား ခ်ည္းသာ ေရးသားထားသည့္စာအုပ္ ျဖစ္ရမည္ဟု ဆုံးျဖတ္ခ်က္ခ်ခဲ့သည္ခ်ည္း ျဖစ္ပါသည္။ \"ေမာင္သူရကေလး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7700997750038290231/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7700997750038290231\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7700997750038290231"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7700997750038290231"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/10/blog-post_26.html","title":"မေဗဒါဒီေရေၾကာမွာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3000452695265320900"},"published":{"$t":"2009-10-13T14:19:00.002+04:00"},"updated":{"$t":"2009-10-15T15:11:39.854+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"တည္ေတာဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"}],"title":{"type":"text","$t":"တည္ေတာဆရာေတာ္၏သတိေပးၾသ၀ါဒ အခ်ိဳ႔"},"summary":{"type":"text","$t":"\"ေထရ၀ါဒသာသနာေတာ္ဟာ ဘုရားေဟာ ပါဠိေတာ္ႏွင့္ ေရွးဆရာမ်ား ဖြင့္တဲ့အ႒ကထာ၊ အဲသည္ဟာေတြကို ျမဲျမဲဆုပ္ထားတဲ့ သာသနာျဖစ္တယ္။ ပါဠိေတာ္က လာတယ္ဆိုရင္ ခံျငင္းဖို႔ မျပင္ဆင္ရဘူး၊ အရွိကို အရွိအတိုင္း မွတ္ရမယ္၊ အကယ္၍ ရႈတ္ေထြးလာခဲ့လွ်င္ မဟာပေဒသ ေလးပါးႏွင့္ ေ၀ဖန္ယူရမယ္၊ မဟာပေဒသေလးပါးဆိုတာ ေလာကယုတၱိနဲ႔ ညွိႏႈိင္းေ၀ဖန္တာ မဟုတ္ဘူး.. က်မ္းလာစကားနဲ႔တိုက္ဆိုင္ၿပီး ယူရတာကို ဆိုလိုတယ္။ (အဂၤုတၳဳိလ္ အဌ၊ ၄၈၆၊ ၄၈၉)\"\n\n\n\n\"အကယ္၍ က်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3000452695265320900/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3000452695265320900\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3000452695265320900"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3000452695265320900"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/10/blog-post_13.html","title":"တည္ေတာဆရာေတာ္၏သတိေပးၾသ၀ါဒ အခ်ိဳ႔"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3670431730055366329"},"published":{"$t":"2009-10-12T12:25:00.005+04:00"},"updated":{"$t":"2009-10-12T12:53:13.208+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အသိပညာကုိတုိ႔ထိျခင္း"}],"title":{"type":"text","$t":"အသိပညာကုိတုိ႔ထိျခင္း"},"summary":{"type":"text","$t":"ရူပေဗဒပညာရွင္ အမ်ားစုအေနနွင့္ မဟာေပါက္ကြဲမႈၾကီးကုိ စၾကာ၀ဠာ၏အစအျဖစ္ မလြဲမေရွာင္သာ လက္သင့္ခံထားရသည္။ သုိ႔ေသာ္ စႏုိးစေနာင့္ ျဖစ္ေနသူမ်ားလည္း အေတာ္မ်ားမ်ားရွိသည္။ Discover မဂၢဇင္းတြင္မူ ေဆာင္းပါးရွင္ ဆီယမ္ (Sean) က \"စၾကာ၀ဠာရဲ႔ ျပန္႔ကားမႈသာ အနႏၲ ျဖစ္မယ္ ဆုိလ်င္ က်ဳပ္တုိ႔အေနနဲ႔ မဟာေပါက္ကြဲမႈၾကီးကုိ ဘာအတြက္ အလုိရွိဦးေတာ့မလဲ။ အတိတ္တုန္းကလည္း စၾကာ၀ဠာရဲ႔ ျပန္႔ကားမႈဟာ အနႏၲျဖစ္ႏုိင္တာပဲ။ (ဒါေၾကာင့္ စၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3670431730055366329/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3670431730055366329\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3670431730055366329"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3670431730055366329"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/10/blog-post_12.html","title":"အသိပညာကုိတုိ႔ထိျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8983200180538645100"},"published":{"$t":"2009-10-04T20:35:00.005+04:00"},"updated":{"$t":"2009-10-10T11:28:19.855+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သေရာ္စာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"လူစုလူေ၀းစိတၱေဗဒ"}],"title":{"type":"text","$t":"ေ၀ေလေလစိတၱေဗဒ"},"summary":{"type":"text","$t":"သူငယ္ခ်င္း သာထြန္းစံ တစ္ေယာက္ \"စိတ္ေက်ာင္း\"တက္ဖုိ႔ စာေတြ ျပင္ဆင္ေနသည္ဟု ၾကားရသည္။ သူ\"စိတ္ေက်ာင္း\"ကုိ အမွန္တကယ္ တက္ခြင့္ရလွ်င္ေတာ့ ဘယ္လုိေနမည္မသိ။ ေလာေလာဆယ္ ေက်ာင္းမတက္ခင္ကတည္းက ထြားေနေသာ သူ၏ေလလုံးမ်ားမွာ ဆစ္ဂမန္ဖရြိဳက္ကုိပင္ မ,ခ်ီ ပင့္ေျမွာက္လုိ႔ ရေနေလျပီ။ စင္စစ္ သူကား စာဖတ္သေလာက္ ေလက်ယ္သူျဖစ္ေလသည္။ ရုိးသားျပီး ဥာဏ္ေကာင္းသည္ကား မွန္သည္။ သုိ႔ရာတြင္ ကၽြန္ေတာ့္လုိ ပညာရွိပီပီ ေလျပည္ကေလးႏွင့္ေျပာျပီး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8983200180538645100/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8983200180538645100\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8983200180538645100"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8983200180538645100"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/10/blog-post_04.html","title":"ေ၀ေလေလစိတၱေဗဒ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8281647208990498959"},"published":{"$t":"2009-10-03T04:24:00.004+04:00"},"updated":{"$t":"2009-11-17T16:59:24.065+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အဘိဓမၼာအခါေတာ္ေန႔"}],"title":{"type":"text","$t":"ေအးေအးလူလူလမ္းေလွ်ာက္ေနတဲ့စိတ္"},"summary":{"type":"text","$t":"လမ္းမီးတုိင္ေတြမွာ ၀ါက်င္က်င္မီးလုံးေတြ သုံးတာ ကၽြန္ေတာ္ အလြန္သေဘာက်သည္။ ၀ါက်င္က်င္မီးေရာင္သည္ ရတု ကဗ်ာမ်ား၊ စိတ္ကူး ပန္းခ်ီကားမ်ား ထြက္ေအာင္ ျပဳစားႏုိင္ေသာ အေရာင္ျဖစ္သည္ဟု ဆုိခ်င္ပါသည္။ အထူးသျဖင့္ လမ္းမီးတုိင္၏ ထိပ္တြင္ တပ္ဆင္ထားေသာ ၀ါက်င္က်င္ မီးလုံးႏွစ္လုံးက အဂၤလိပ္အကၡရာ ဗီြပုံသ႑ာန္အတုိင္း ေခါင္းခ်င္းခြာလ်က္ ေက်ာခ်င္းမကပ္တကပ္ အေနအထားျဖင့္ တည္ရွိေနေသာ အခါတြင္ ျဖစ္ပါသည္။ ေက်ာခ်င္းမွီထားေသာ မီးကြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8281647208990498959/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8281647208990498959\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8281647208990498959"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8281647208990498959"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/10/blog-post.html","title":"ေအးေအးလူလူလမ္းေလွ်ာက္ေနတဲ့စိတ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_91glbvKIDQY/SsZEcR5v9yI/AAAAAAAAAxA/AAV0htDNrS4/s72-c/Untitled.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3779963835750748175"},"published":{"$t":"2009-09-27T11:56:00.007+04:00"},"updated":{"$t":"2009-10-02T16:39:18.850+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စကတ္တုိယဥ္ေက်းမႈ"}],"title":{"type":"text","$t":"စကတ္တုိယဥ္ေက်းမႈ"},"summary":{"type":"text","$t":"(၁)\n\nေန႔စဥ္ေတြ႔ျမင္ေနရေသာ လူငယ္ကေလးမ်ားမွာ သြက္သြက္လက္လက္ ျဖတ္ျဖတ္လတ္လတ္နွင့္ ျဖစ္သည္။ တာ၀န္ယူတတ္ေသာ မ်က္ႏွာေပးနွင့္ ျဖစ္သည္။ ကုိယ့္ေျခေထာက္ေပၚ ကုိယ္ရပ္တည္ေနေသာ မ်က္ႏွာေပးႏွင့္ျဖစ္သည္။ လူၾကီးတစ္ေယာက္၏ ဟန္ပန္အမူအရာနွင့္ ဦးညြတ္ျခင္း၊ လက္ဆြဲႏႈတ္ဆက္ျခင္း၊ ပဋိသႏၶာရစကားဆုိျခင္းတုိ႔ကုိ လုပ္ေဆာင္ေနရျပီ ျဖစ္သည္။ ျပစ္တင္ရႈ႔ံခ်ျခင္း၊ ေ၀ဖန္ျခင္း၊ စိန္ေခၚျခင္းမ်ားကုိ ေျဖရွင္းေနရျပီ ျဖစ္သည္။\n\n\nဂ်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3779963835750748175/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3779963835750748175\u0026isPopup\u003dtrue","title":"9 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3779963835750748175"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3779963835750748175"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_27.html","title":"စကတ္တုိယဥ္ေက်းမႈ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"9"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5893231011289640247"},"published":{"$t":"2009-09-24T23:19:00.166+04:00"},"updated":{"$t":"2009-09-25T07:52:08.071+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ရွင္ေဒ၀ဒတ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ရွင္ေဒ၀ဒတ္"},"summary":{"type":"text","$t":"လူတုိ႔၏ မတူကြဲျပားျခားနားျခင္းတြင္ အသြင္သ႑ာန္ပုိင္းအရ ျခားနားျခင္းႏွင့္ အႏွစ္သာရပုိင္းအရ ျခားနားျခင္းဟူ၍ ႏွစ္မ်ိဳးရွိသည္။ အသြင္သ႑ာန္ပုိင္းအရ ျခားနားျခင္း ဟူသည္မွာ လူမ်ိဳး၊ ဘာသာ၊ အသားအေရာင္၊ ေငြေၾကး၊ ရာထူးဂုဏ္သိန္၊ အျခံအရံ၊ ၾသဇာအာဏာ စသည္တုိ႔အရ ျခားနားျခင္းမ်ိဳး ျဖစ္သည္။ အႏွစ္သာရပုိင္းအရ ျခားနားျခင္းမွာမူ စိတ္ေနစိတ္ထားႏွင့္ ကုိယ္က်င့္တရားအရာတြင္ ျခားနားျခင္း ျဖစ္သည္။ \n\nကုိယ္က်င့္တရားကုိ အႏွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5893231011289640247/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5893231011289640247\u0026isPopup\u003dtrue","title":"1 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ဆြမ္းခံၾကြလာၾကသည္။ တုိက္အုပ္ဆရာေတာ္ ႏွင့္ ကမၼ႒ာနာစရိယ ဆရာေတာ္တုိ႔၏ ေနာက္ပါးတြင္ ၀ါစဥ္ ၾကီးငယ္လုိက္ ၾကြလာျခင္းျဖစ္ပါသည္။ မေဒါက္ျမိဳ႔မွ ပန္းေငြရုံေက်ာင္းတုိက္ၾကီးႏွင့္ ေညာင္ေလးပင္ျမိဳ႔မွ ေတာရၾကီး စာသင္တုိက္တုိ႔ ကဲ့သုိ႔ပင္ ဤရြာဦးေက်ာင္းမွ ရဟန္းသံဃာေတာ္ မ်ားသည္လည္း ၀ိနည္းပဋိပတ္ႏွင့္ပတ္သက္၍ ဤနယ္တ၀ုိက္ ေက်ာ္ေစာမႈႏွင့္ ၾသဇာတကၠိမ ရွိသည္။\n\nဆြမ္းခံၾကြလာစဥ္ မိဘျဖစ္သူမ်ားက မိမိ၏ သားျဖစ္သူ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6741884867401480749/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6741884867401480749\u0026isPopup\u003dtrue","title":"1 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သုိ႔"},"summary":{"type":"text","$t":"ahlataya.blogspot.com မွ http://www.ahlatayar.co.cc သုိ႔ ေျပာင္းထားပါတယ္။ အရင္လိပ္စာ အတုိင္း လာရင္လည္း ဒီကုိပဲ ေရာက္မွာ ျဖစ္ပါတယ္။ blogspot.com ကုိ ေမတၱာမပ်က္ပါဘူး။ ျမန္မာျပည္က ေက်ာ္ခြ၀င္ရတဲ့ ဒုကၡကုိ စာနာလုိ႔ ေျပာင္းလုိက္ပါတယ္။ \n\n(ျဖည့္စြက္ခ်က္- www.ahlataya.com ကုိ ထပ္ေျပာင္းထားပါတယ္။ ဒုိမိန္းအတြက္ မိတ္ေဆြတစ္ဦးက ကူညီေပးပါတယ္။  ေက်းဇူးတင္ပါတယ္။ အားလည္းအလြန္အားနာပါတယ္။ )\n\nwww.ahlataya.com "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3634482987595201919/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3634482987595201919\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3634482987595201919"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3634482987595201919"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/wwwahlatayablogspotcom.html","title":"www.ahlataya.blogspot.com မွ http://ahlatayar.co.cc သုိ႔"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2494680191274889581"},"published":{"$t":"2009-09-12T19:45:00.003+04:00"},"updated":{"$t":"2009-09-13T08:26:38.147+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အနာဂတ္ေဘး"}],"title":{"type":"text","$t":"ပဥၥမအနာဂတ္ေဘး"},"summary":{"type":"text","$t":"\" ေက်းဇူးရွင္ မဟာစည္ဆရာေတာ္ဘုရား ေဟာၾကားေတာ္မူေသာ အနာဂတဘယသုတ္ (အနာဂတ္ေဘး) အသံသြင္းတရားေခြမွ (လြယ္ကူစြာနားလည္ေစရန္ )ေကာက္ႏုတ္ေဖာ္ျပခ်က္\"\nတတိယႏွင့္စတုတၳအနာဂတ္ေဘးမ်ား ေလ့လာရန္\n\nကာယဘာ၀နာ စိတၱဘာ၀နာ ပညာဘာ၀နာေတြ မပြားမ်ားတဲ့ ပုဂၢိဳလ္ေတြထဲမွာ မေထရ္ၾကီးေတြ ေရွ႔ေဆာင္ေခါင္းေဆာင္ ပုဂၢိဳလ္ၾကီးေတြေပါ့ေလ ပါလာတယ္။ ( ဂုိဏ္းေခါင္းေဆာင္ ပုဂၢိဳလ္ၾကီးေတြ၊ ဆရာသမားၾကီးေတြ၊ အသက္အရြယ္ၾကီးတဲ့ ပုဂၢိဳလ္ေတြ၊ ေက်ာင္းထုိင္ပုဂ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2494680191274889581/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2494680191274889581\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2494680191274889581"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2494680191274889581"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_12.html","title":"ပဥၥမအနာဂတ္ေဘး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8747660881242532654"},"published":{"$t":"2009-09-10T22:18:00.008+04:00"},"updated":{"$t":"2009-09-12T09:02:08.150+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀ိနည္း"}],"title":{"type":"text","$t":"ရဟန္းဝိနည္း -၁"},"summary":{"type":"text","$t":"\nဦးေလာကနာထ၏ ဗုဒၶတရားေတာ္မ်ား ဘေလာ့ဂ္မွ...တဆင့္ျပန္လည္ေဖာ္ျပျခင္း\n\nရဟန္းဝိနည္း ဒုတိယ အျပစ္အႀကီးဆံုးအုပ္စုမွ...\n\nရာဂစိတ္ျဖင့္\nယေန႔ဖြားေသာ အမ်ဳိးသမီးေလးမွစ၍\nမထိရ မကိုင္ရ\nတို႔ထိကိုင္တြယ္လွ်င္ ဤအျပစ္သင့္သည္။\nအျပစ္သင့္လွ်င္ သာမန္ အာပတ္ေျဖ ေဒသနာၾကား႐ံုျဖင့္ မေျပ။\n\nကာယသံသဂၢ သိကၡာပုဒ္ - (ကိုယ္ျဖင့္ ႏွီးေႏွာျခင္း)\n\nဘုန္းေတာ္ႀကီးေသာ ျမတ္စြာဘုရားသည္ သာဝတၴိၿမဳိ႕ အနာထပိဏ္သူေဌး၏ အရံ ျဖစ္ေသာ ေဇတဝန္ေက်ာင္း၌ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8747660881242532654/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8747660881242532654\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8747660881242532654"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8747660881242532654"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_10.html","title":"ရဟန္းဝိနည္း -၁"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3359807749936430222"},"published":{"$t":"2009-09-08T20:10:00.016+04:00"},"updated":{"$t":"2009-09-22T07:30:02.647+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"သာသနာကုိတစ္ဖက္တစ္လမ္းမွေစာင့္ေရွာက္ေနသည့္ေ၀ဖန္ေရးစာအုပ္မ်ား"},"summary":{"type":"text","$t":"တရားပုိင္ရွင္ျဖစ္ေတာ္မူေသာ ျမတ္စြာဘုရားအား ရွိခုိးပါ၏။ တရားေတာ္မ်ားအားရွိခုိးပါ၏။ သံဃာေတာ္မ်ားအား ရွိခုိးပါ၏။\n\n\n\"ရဟန္းတုိ႔ သူတစ္ပါးတုိ႔သည္ ငါ၏အျပစ္ကုိ ျဖစ္ေစ၊ တရား၏အျဖစ္ကုိ ျဖစ္ေစ၊သံဃာ၏အျပစ္ကုိ ျဖစ္ေစ ေျပာၾကလွ်င္ ထုိ(ေျပာၾကရာ၌) သင့္တုိ႔သည္ ရန္ျငိဳးထားျခင္း၊ ႏွလုံးမသာျခင္း၊ စိတ္မေက်နပ္ျခင္း မျဖစ္ေစသင့္။\"\n\n\"ရဟန္းတုိ႔ သူတစ္ပါးတုိ႔သည္ ငါ၏အျပစ္ကုိျဖစ္ေစ၊ တရား၏အျပစ္ကုိ ျဖစ္ေစ၊ သံဃာ၏အျပစ္ကုိျဖစ္ေစ ေျပာၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3359807749936430222/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3359807749936430222\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3359807749936430222"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3359807749936430222"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_08.html","title":"သာသနာကုိတစ္ဖက္တစ္လမ္းမွေစာင့္ေရွာက္ေနသည့္ေ၀ဖန္ေရးစာအုပ္မ်ား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2053725078308326812"},"published":{"$t":"2009-09-06T11:28:00.006+04:00"},"updated":{"$t":"2009-09-12T15:27:01.253+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးအေခၚ"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား(၆)"},"summary":{"type":"text","$t":"အိမ္ေခါင္မုိးကုိ သက္ကယ္မုိးေတာ့ ညီညီ့သူငယ္ခ်င္းမ်ား၊ ကုိကုိ႔သူငယ္ခ်င္းမ်ားႏွင့္ တရုန္းရုန္း။ အမ်ိဳးသမီးမ်ားက အိမ္ေအာက္မွေန၍ သက္ကယ္ပ်စ္မ်ားကုိ ကမ္းေပးၾကသည္။ အမိုးေပၚမွ ကာလသားမ်ားက သက္ကယ္ပ်စ္မ်ားကုိ လွမ္းယူျပီး အိမ္ေရွ႔ေခါင္းဖ်ားဘက္မွစ၍ ေခါင္ရင္းဘက္သုိ႔ ခပ္စိပ္စပ္ ေစ့ေစ့စပ္စပ္ မုိးလာၾကသည္။ ဆံပင္မ်ားတြင္ သက္ကယ္စ သက္ကယ္မႈန္မ်ားက အေဖြးသား။ ကုိကုိ႔ေက်ာေျပာင္ၾကီးသည္ကား ေနေရာင္ခ်ည္ေအာက္တြင္ လက္လက္ထေနသည္။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2053725078308326812/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2053725078308326812\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2053725078308326812"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2053725078308326812"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_06.html","title":"သက္ကယ္ရိတ္စကားမ်ား(၆)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3912437501549532350"},"published":{"$t":"2009-09-04T13:37:00.072+04:00"},"updated":{"$t":"2009-11-28T10:25:30.055+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ျပဳလုိေသးေသာသုေတသန"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"}],"title":{"type":"text","$t":"ျပဳလုိေသးေသာ သုေတသန(၂)"},"summary":{"type":"text","$t":"မနက္က သူငယ္ခ်င္းအေဖ ဆုံးသြားတယ္လုိ႔ ၾကားရတယ္။ လြန္ခဲ့တဲ့ ေလးရက္ေလာက္က သူ႔အေဖ ေဆးရုံတက္ေနရတဲ့ အေၾကာင္းကုိ သူမဟုတ္တဲ့ အျခားသူငယ္ခ်င္းတစ္ေယာက္က အေၾကာင္းၾကားတယ္။ အစာအိမ္ေသြးေၾကာ ေပါက္တယ္လုိ႔ ေျပာတယ္။ \n\nEsophageal varices က ေပါက္တာျဖစ္ဖုိ႔မ်ားတယ္လုိ႔ ကုိယ့္ဖာသာ ျပင္ေတြးလုိက္တယ္။ ေသြးအန္တာက မရပ္မနား အမ်ားအျပားလုိ႔ ဆုိတာကုိး။ အခုနေျပာတဲ့ Esophageal varices (ျမန္မာလုိ အစာေရျမိဳ ေသြးေၾကာထုံး) ေတြက ေသြးေၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3912437501549532350/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3912437501549532350\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3912437501549532350"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3912437501549532350"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post_04.html","title":"ျပဳလုိေသးေသာ သုေတသန(၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8904581651643817133"},"published":{"$t":"2009-09-02T22:16:00.002+04:00"},"updated":{"$t":"2009-09-12T01:36:44.212+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဟာသ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"}],"title":{"type":"text","$t":"ဘာသာျပန္ရုရွားဟာသမ်ား(၁)"},"summary":{"type":"text","$t":"(၁)\n\n\"ခင္ဗ်ားႏုိင္ငံေရးကုိ စိတ္၀င္စားလား\"\n\n\"၀င္စားတာေပါ့\"\n\n\"တက္ၾကြလႈပ္ရွားသူလား၊ သူလုိကုိယ္လုိလူလား\"\n\n\"ဘာကုိဆုိလုိတာလဲခင္ဗ်ာ\"\n\nေမးတဲ့လူက ရွင္းေအာင္ထပ္ေမးတယ္။\n\n\"ေၾသာ္၊ ပါတီအတြင္းေရးမွဴးလား၊ ရုိးရုိး ရုပ္ျမင္သံၾကားၾကည့္တဲ့လူလားလုိ႔ ေမးတာပါဗ်ာ\"\n---------------------------------------------\n\n(၂)\nအမ်ိဳးသမီးတစ္ဦး အင္တာအဗ်ဴး ခံရတယ္။\n\"အႏၲရာယ္ကင္းတဲ့လိင္ဆက္ဆံျခင္းဆုိတာဘာလဲ\" \n\"ေယာက်ာ္းမသိတဲ့ဟာ\"\n----------"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8904581651643817133/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8904581651643817133\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8904581651643817133"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8904581651643817133"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/09/blog-post.html","title":"ဘာသာျပန္ရုရွားဟာသမ်ား(၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7493754109958120192"},"published":{"$t":"2009-08-29T17:00:00.008+04:00"},"updated":{"$t":"2009-09-12T01:40:54.816+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"psychology"},{"scheme":"http://www.blogger.com/atom/ns#","term":"all is mind"}],"title":{"type":"text","$t":"စိတ္သာရွင္ေစာ...(၅) [ALL IS MIND-by David Samuel]"},"summary":{"type":"text","$t":"\nAll Is Mind\n\nDavid Samuel\n\nစိတ္သာရွင္ေစာ\n\nဘာသာျပန္- အလွတရား\n\nသတ္မွတ္ျခင္း(identification)-ယခင္ပုိစ့္\n\nတကယ္တမ္း အေနွာင့္အယွက္ ျဖစ္စရာ ၾကီးၾကီးမားမားရွိေနရင္ေတာ့ စိတ္အေျပာင္းအလြဲျဖစ္ဖုိ႔က ဒီေလာက္မလြယ္ဘူး။ စိတ္အေျပာင္းအလြဲ ျဖစ္စဥ္ဟာ ေန႔စဥ္ျဖစ္ေနတဲ့ သက္ေရာက္မႈေတြနဲ႔ လူရဲ႔သတိတရားေပၚ မွီခုိေနတယ္။\n\nကၽြန္ေတာ္တုိ႔ဟာ ျဖစ္ရပ္(events)ေတြနဲ႔ လူပုဂၢိဳလ္ေတြအေပၚ လြယ္လင့္တကူပဲ Identification (သတ္မွတ္ျခင္း) ျပဳ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7493754109958120192/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7493754109958120192\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7493754109958120192"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7493754109958120192"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/all-is-mind-by-david-samuel_29.html","title":"စိတ္သာရွင္ေစာ...(၅) [ALL IS MIND-by David Samuel]"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SngSeX4Y6VI/AAAAAAAAApQ/jBtaR8cFQzg/s72-c/thinker.gif","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3413176961164704156"},"published":{"$t":"2009-08-21T16:27:00.004+04:00"},"updated":{"$t":"2009-09-12T01:41:41.092+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"}],"title":{"type":"text","$t":"မုိင္တစ္ေထာင္အကြာမွလည္တုိင္ကုိဆန္႔ထုတ္ျခင္း"},"summary":{"type":"text","$t":"ေခါင္းေက်ာ္၍ ဆရာလုပ္ေသာ စာမ်ားထက္ တုိင္ပင္ေသာ စာမ်ားကုိသာ ေရးသားလုိသည္။ ဗုိက္ေအာက္ယက္ေသာ အယူျဖင့္ ဘ၀ကုိ မျမွင့္ခ်င္ဘဲ ကုိယ့္တာကုိယ္လုံ ကုိယ့္၀န္ကုိယ္ေက်ပြန္ေအာင္သာ ျဖည့္ဆည္းလုိသည္။\n\nျမန္မာ\n\nျမန္မာအမ်ားစုမွာ ႏုိင္ငံျခား၏ အရာရာ အကဲသာမႈဒဏ္ မ်ားေၾကာင့္ အေထြေထြ စိတ္ႏုံ႔ျခင္း ျဖစ္ၾကရသည္ကုိ ေတြ႔ရသျဖင့္ စိတ္မခ်မ္းမသာျဖစ္ရသည္။ ထုိ႔ထက္ စိတ္မခ်မ္းမသာ ျဖစ္ရသည္မွာကား လူမ်ိဳးခ်င္းခ်စ္ေသာ ေမတၱာေၾကာင့္ ကရုဏာေဒါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3413176961164704156/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3413176961164704156\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3413176961164704156"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3413176961164704156"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/blog-post_21.html","title":"မုိင္တစ္ေထာင္အကြာမွလည္တုိင္ကုိဆန္႔ထုတ္ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6014026253069078001"},"published":{"$t":"2009-08-19T22:23:00.007+04:00"},"updated":{"$t":"2009-09-12T01:43:29.514+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"psychology"},{"scheme":"http://www.blogger.com/atom/ns#","term":"all is mind"}],"title":{"type":"text","$t":"စိတ္သာရွင္ေစာ...(၄) [ALL IS MIND-by David Samuel]"},"summary":{"type":"text","$t":"\nAll Is Mind\n\nDavid Samuel\n\nစိတ္သာရွင္ေစာ\n\nဘာသာျပန္- အလွတရား\nအခန္း(၃)\n\nသတ္မွတ္ျခင္း(Identification)\n\nဥယ်ာဥ္ထဲမွာ အလံတစ္ခု လႊင့္ထူထားေတာ့ ေလတုိက္တဲ့အခါ တဖ်ပ္ဖ်ပ္လွဳပ္ေနတာေပါ့။ အဲဒါကုိေတြ႔တဲ့လူတစ္ဦးက \"ေလ လႈပ္ေနသဟ\"လုိ႔ ေျပာလုိက္သတဲ့။ ဒီေတာ့  ေနာက္တစ္ဦးက \" ေလကလႈပ္ေနတာမဟုတ္ဘူး။ အလံက လွဳပ္ေနတာပါ\"လုိ႔ ဆုိလုိက္တယ္။ အဲဒီစကားေတြကုိ လမ္းေလွ်ာက္လာတဲ့ အဘုိးအုိကၾကားေတာ့ အခုလုိ ၀င္ေရာက္ေဆြးေႏြးတယ္။ \"သင္တုိ႔ ႏ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6014026253069078001/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6014026253069078001\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6014026253069078001"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6014026253069078001"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/all-is-mind-by-david-samuel_19.html","title":"စိတ္သာရွင္ေစာ...(၄) [ALL IS MIND-by David Samuel]"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SngSeX4Y6VI/AAAAAAAAApQ/jBtaR8cFQzg/s72-c/thinker.gif","height":"72","width":"72"},"thr$total":{"$t":"0"},"georss$point":{"$t":"55.835845631228935 -3.73242124915123"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8012017449857014240"},"published":{"$t":"2009-08-14T13:17:00.005+04:00"},"updated":{"$t":"2009-09-12T15:07:00.650+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သေရာ္စာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ရသ"}],"title":{"type":"text","$t":"ျမင္းခြာသံ"},"summary":{"type":"text","$t":"အဲဒီတုန္းက တုိင္းျပည္ကလည္း မျငိမ္မသက္ ျဖစ္ေနတုန္း။ ေတာေၾကာင္ ေပါင္ပုတ္တဲ့ အခ်ိန္ပဲ။ ထားပါေတာ့။ ညေရးညတာ အဘြားတစ္ေယာက္နဲ႔ အဲဒီတုန္းက ကေလးအရြယ္ျဖစ္တဲ့ စာေရးသူပဲရွိေတာ့ ဦးေလးရဲ႔ ဆုိက္ထဲက အလုပ္သမား ႏွစ္ေယာက္ကုိ အိမ္မွာေခၚထားတယ္။ အိမ္ေရွ႔မွာ သူၾကီးအိမ္နဲ႔ ရြာသားျပည္သူ႔စစ္စခန္းၾကီးတစ္ခုလုံး ရွိေပမဲ့ မေပါ့ရဲဘူး။ ျခံစည္းရုိးေတြ ဘာေတြလည္း အခုိင္အမာ ျပင္ရတယ္။ အပုိဆာဒါးအေနနဲ႔ ဗမာလူမ်ိဳးတုိ႔ရဲ႔ ထုံးစံအတုိင္း"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8012017449857014240/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8012017449857014240\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8012017449857014240"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8012017449857014240"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/blog-post_14.html","title":"ျမင္းခြာသံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2142934078753199689"},"published":{"$t":"2009-08-08T11:44:00.006+04:00"},"updated":{"$t":"2009-09-12T01:46:10.056+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"psychology"},{"scheme":"http://www.blogger.com/atom/ns#","term":"all is mind"}],"title":{"type":"text","$t":"စိတ္သာရွင္ေစာ...(၃) [ALL IS MIND-by David Samuel]"},"summary":{"type":"text","$t":"\nAll Is Mind\n\nDavid Samuel\n\nစိတ္သာရွင္ေစာ\n\nဘာသာျပန္- အလွတရား\nအခန္း(၂)ျဖစ္ရပ္\n\n\nျဖစ္ရပ္က မွတ္ဥာဏ္ကုိ ဖန္တီးတယ္။ မွတ္ဥာဏ္က ခြဲျခားသတ္မွတ္မွဳကုိ ဖန္တီးတယ္။\n\nခင္ဗ်ားဟာ ဒြါရအသီးသီးကေန ျဖတ္သန္းလာတဲ့ အာရုံလွဳ႔ံေဆာ္မွဳေတြကုိ အခ်ိန္တုိင္း ေတြ႔ၾကဳံေနရတယ္။ အသံေတြ၊ အဆင္းအာရုံေတြ၊ အန႔ံအာရုံေတြ၊ အပူအေအး အမာအေပ်ာ့ ဆုိတာေတြကုိ ဒြါရေျခာက္ပါးက အျမဲမွတ္တမ္းတင္ေနရတယ္။\n\nခင္ဗ်ားသိသိမသိသိ ခင္ဗ်ားရဲ႔ အာရုံသိမွဳကုိ ဆင္ျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2142934078753199689/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2142934078753199689\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2142934078753199689"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2142934078753199689"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/all-is-mind-david-samuel.html","title":"စိတ္သာရွင္ေစာ...(၃) [ALL IS MIND-by David Samuel]"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SngSeX4Y6VI/AAAAAAAAApQ/jBtaR8cFQzg/s72-c/thinker.gif","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8806670639466548555"},"published":{"$t":"2009-08-06T00:33:00.009+04:00"},"updated":{"$t":"2009-09-12T01:47:22.981+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"psychology"},{"scheme":"http://www.blogger.com/atom/ns#","term":"all is mind"}],"title":{"type":"text","$t":"စိတ္သာရွင္ေစာ...(၂) [ALL IS MIND-by David Samuel]"},"summary":{"type":"text","$t":"\nAll Is Mind\n\nDavid Samuel\n\nစိတ္သာရွင္ေစာ\n\nဘာသာျပန္- အလွတရား\n\n\n\nတစ္စုံတစ္ဦးက ဓားကုိ စားပြဲေပၚတင္ထားတယ္။ အကယ္၍ ခင္ဗ်ားကသာ အ့ဲဒီဓားကုိ ေကာက္ယူျခင္းမျပဳခဲ့ဘူးဆုိရင္ အဲ့ဒီဓားက ခင္ဗ်ားကုိ အႏၲရာယ္ ျပဳႏုိင္မွာမဟုတ္ဘူး။ ဒါေပမဲ့ ခင္ဗ်ားက ဓားကုိ ေကာက္ယူျပီး ခင္ဗ်ားရဲ႔ႏွလုံးသားထဲ ခင္ဗ်ားဘာသာ ထုိးစုိက္ခဲ့တယ္ဆုိရင္ ဘယ္သူ႔ကုိ အျပစ္တင္ထုိက္သလဲ။ ဒီေနရာမွာ ကုိ႔ယုိ႔ကားယား ႏုိင္တဲ့ ေမးခြန္းတစ္ခုေပၚလာတယ္။ ကၽြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8806670639466548555/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8806670639466548555\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8806670639466548555"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8806670639466548555"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/all-is-mind-by-david-samuel_06.html","title":"စိတ္သာရွင္ေစာ...(၂) [ALL IS MIND-by David Samuel]"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SngSeX4Y6VI/AAAAAAAAApQ/jBtaR8cFQzg/s72-c/thinker.gif","height":"72","width":"72"},"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2638908008982820655"},"published":{"$t":"2009-08-04T15:41:00.072+04:00"},"updated":{"$t":"2009-09-12T01:49:06.461+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"psychology"},{"scheme":"http://www.blogger.com/atom/ns#","term":"all is mind"}],"title":{"type":"text","$t":"စိတ္သာရွင္ေစာ...(၁) [ALL IS MIND-by David Samuel]"},"summary":{"type":"text","$t":"\nAll Is Mind\n\nDavid Samuel\n\nစိတ္သာရွင္ေစာ\n\nဘာသာျပန္- အလွတရား\n\n\n\n\n\nအခန္း(၁) စကားလုံးမ်ားကုိသေဘာေပါက္ျခင္း\n\nကၽြန္ေတာ္တုိ႔ဟာ စကားလုံးေတြနဲ႔ စကားေျပာၾက၊ နားေထာင္ၾကတယ္။ ဒါျဖင့္ စကားလုံးေတြ  ဆုိတာက ဘာလဲ။ စကားလုံးေတြ ဆုိတာက အုိင္ဒီယာ အေတြးအေခၚေတြကုိ သယ္ေဆာင္တဲ့ အသံေတြ ပဲ။  ကၽြန္ေတာ္က horse ဆုိတဲ့ စကားလုံးကုိ ဆုိလုိက္မယ္။ ဒါဆုိရင္ ခင္ဗ်ားရဲ႔ စိတ္ထဲမွာ  ျမင္းလုိ႔သိထားတဲ့ တိရိစၧာန္ တစ္ေကာင္ရဲ႔ ပုံသ႑ာန္ ေပၚ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2638908008982820655/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2638908008982820655\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2638908008982820655"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2638908008982820655"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/all-is-mind-by-david-samuel.html","title":"စိတ္သာရွင္ေစာ...(၁) [ALL IS MIND-by David Samuel]"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SngSeX4Y6VI/AAAAAAAAApQ/jBtaR8cFQzg/s72-c/thinker.gif","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1928056155492589188"},"published":{"$t":"2009-08-01T19:08:00.004+04:00"},"updated":{"$t":"2009-09-12T15:26:35.609+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးအေခၚ"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား(၅)"},"summary":{"type":"text","$t":"\"ကံအေၾကာင္းဆက္ရေအာင္ ညီညီေရ\"\n\n\"ဟုတ္ကဲ့ ကုိကုိ\"\n\n\"ေမးခြန္းလာမယ္ညီညီ..အိပ္ေပ်ာ္ေနစဥ္ကာလမွာ ဘယ္လုိစိတ္ေတြအမ်ားဆုံး ျဖစ္သလဲ။ ေျဖပါဦး။\"\n\n\"ဘ၀င္ စိတ္ေတြပါကိုကုိ\"\n\n\"အင္း အဲဒီ ဘ၀င္စိတ္ေတြဟာ ကံျဖစ္ႏုိင္တဲ့ စိတ္ေတြမဟုတ္ၾကဘူး။\"\n\n\"၀ီထိစိတ္ေတြက်န္ေသးတယ္ကုိကုိ၊ ကံစိတ္ေတြဟာ ၀ီထိစိတ္အစဥ္အတန္းထဲမွာ ရွိရမယ္။ ဟုတ္လားကုိကုိ\"\n\n\"၀ီထိစိတ္အစဥ္အတန္း တစ္ခုမွာ စိတ္အလုံးေရ ၁၇ လုံးပါတာ  ညီညီသိခဲ့ျပီ၊ အဲဒီစိတ္အလုံးေရထဲမွာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1928056155492589188/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1928056155492589188\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1928056155492589188"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1928056155492589188"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/08/blog-post.html","title":"သက္ကယ္ရိတ္စကားမ်ား(၅)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3118778105249507946"},"published":{"$t":"2009-07-26T02:43:00.002+04:00"},"updated":{"$t":"2009-09-12T15:07:45.772+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးအေခၚ"}],"title":{"type":"text","$t":"ေဆြး..."},"summary":{"type":"text","$t":"(၁)\n\nအေၾကာဆြဲေနေသာ လူရြယ္တစ္ဦးကုိ ဧည့္ခန္းထဲက ဆုိဖာေပၚမွာထုိင္ေနတာ ျမင္ရသည္။ \n\n\nခါးကေကာ့ထုိးျပီး လက္ႏွစ္ဖက္က ေကြးေကာက္လွဳပ္ရြ ေနသည္။ ဖခင္ျဖစ္ဟန္တူသူ လူၾကီးက ေဖးမကာထိန္းကုိင္ ထားသည္။ \n\nေရာဂါရာဇ၀င္ယူေနသံကုိ ၾကားရ၏။\n\n\"မ်ိဳးရုိးထဲမွာ အခုလုိျဖစ္ဖူးတာ ရွိသလား\" \n\n\"မျဖစ္ဖူးပါဘူး ေဒါက္တာ\"\n\n\"ေသခ်ာလုိ႔လား\"\n\n\"ေသခ်ာပါတယ္ ေဒါက္တာ မ်ိဳးရုိးမရွိပါဘူး\"\n\n\"သူ႔အေမဘယ္အရြယ္မွာဆုံးသြားသလဲ\"\n\n\"အသက္၃၅ မွာပါ\"\n\n\"ဘာေရာဂါနဲ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3118778105249507946/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3118778105249507946\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3118778105249507946"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3118778105249507946"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_26.html","title":"ေဆြး..."}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6653087140257301333"},"published":{"$t":"2009-07-19T08:22:00.006+04:00"},"updated":{"$t":"2009-08-01T08:42:00.732+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"July19"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ကဗ်ာ"}],"title":{"type":"text","$t":"၁၉ ဇူလုိင္လ ၂၀၀၉"},"summary":{"type":"text","$t":"အႏုိင္မခံ\n\n\nWilliam Ernest Henley ၏ Invictus(1875) ကုိ ဗုိလ္ခ်ဳပ္ေအာင္ဆန္း ကုိယ္တုိင္ ဘာသာျပန္သည္။\n\n\n\nငါ့အား ဖုံးလႊမ္းထားေသာ လကြယ္သန္းေခါင္\n\nဤအေမွာင္အတြင္းမွေန၍ အႏုိင္မခံ အရွဳံးမေပးတတ္ေသာ\n\nငါ၏စိတ္ဓာတ္ကုိ ဖန္ဆင္းေပးသည့္ နတ္သိၾကားတုိ႔အား ငါေက်းဇူးတင္၏။\n\nေလာကဓံတရားတုိ႔၏ ရက္စက္ၾကမ္းၾကဳတ္ေသာ လက္ဆုပ္တြင္းသုိ႔\n\nက်ေရာက္ေနရျငားေသာ္လည္း ငါကားမတုန္လွဳပ္၊ မငုိေၾကြး။\n\nကံတရား၏ ရုိက္ပုတ္ျခင္း ဒဏ္ခ်က္တုိ႔ေၾကာင့္"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6653087140257301333/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6653087140257301333\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6653087140257301333"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6653087140257301333"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_19.html","title":"၁၉ ဇူလုိင္လ ၂၀၀၉"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4574397527132114088"},"published":{"$t":"2009-07-14T10:57:00.009+04:00"},"updated":{"$t":"2009-09-12T15:26:12.939+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား-၄-"},"summary":{"type":"text","$t":"\"ကုိေက်ာ္စြာေျပာသလုိ ေဒးကားရဲ႔ ဒႆနမွာ Res Extensa နဲ႔ Res Cogitan ႏွစ္ပုိင္းလုံးလက္ခံထားျပီးသား ဆုိရင္ သိပၸံဟာ စိတ္ဆုိတာကုိလည္း ထည့္စဥ္းစားခဲ့ဖုိ႔ သင့္တာေပါ့\"\n\nေဒါက္တာထင္မ်ိဳးက သူ၏ ပုရစ္ႏွဳတ္ခမ္းေမႊးကုိ လိမ္လ်က္ စိတ္၀င္တစားဆုိသည္။  ပုစြန္တုပ္ႏွယ္ေကြးေသာ လျခမ္းက ညအျပင္ကုိ ျပဴးၾကည့္ေန၏။ ႏြယ္ႏွင့္ ညီညီ တုိ႔က သက္ကယ္ပ်စ္ေနၾကသည္။\n\nကုိကုိက ေတာစပ္ဘက္ကုိ ေငးျပီး ေတြးေတြးဆဆ ဆုိသည္။\n\n\"ဟုတ္တယ္ ေဒါက္တာ။ ဒါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4574397527132114088/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4574397527132114088\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4574397527132114088"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4574397527132114088"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_14.html","title":"သက္ကယ္ရိတ္စကားမ်ား-၄-"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7678502957466906243"},"published":{"$t":"2009-07-11T22:47:00.009+04:00"},"updated":{"$t":"2009-09-12T15:25:12.238+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား-၃-"},"summary":{"type":"text","$t":"\"ညီညီ ဗုိက္ဆာေနျပီလား...\"\n\"မဆာပါဘူး ကုိကုိ..ဆာရင္လည္း အဆာေကာင္းပါ\"\n\"ဘာေၾကာင့္လဲ\"\n\"ကုိကုိနဲ႔ ေမေမ့ကုိ ကူညီခြင့္ရလုိ႔ေပါ့။ ခုလုိကူညီခြင့္ေပးတာ ေက်းဇူးတင္ပါတယ္ ကုိကုိ\"\n\nကုိကုိက ညီညီ့မ်က္လုံးကုိ စူးစမ္းလ်က္ စုိက္ၾကည့္သည္။\n\n\"ညီညီဟာ ေက်ာင္းေပ်ာ္တဲ့ ေက်ာင္းသားတစ္ေယာက္ ျဖစ္လာႏုိင္မွာပါ။\"\n\nကုိကုိ႔တြင္ ေထာင့္မွန္ျဖစ္ေနေသာ ေမးရုိးမ်ားရွိ၏။ ကြမ္းသီးငုံထားသလုိဖုေနေသာ အံၾကြက္သားမ်ားရွိ၏။ ညီညီသည္ ေျမျပင္ေပၚ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7678502957466906243/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7678502957466906243\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7678502957466906243"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7678502957466906243"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_11.html","title":"သက္ကယ္ရိတ္စကားမ်ား-၃-"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2333238454280549891"},"published":{"$t":"2009-07-10T15:48:00.006+04:00"},"updated":{"$t":"2009-09-12T13:40:12.940+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၇-နိဂုံး)"},"summary":{"type":"text","$t":"ကေလးပါရမီရွင္မ်ားနဲ႔ \nအတိတ္ဘ၀ကဗဟုသုတအေတြ႔အၾကဳံေတြကုိအသုံးျပဳႏုိင္သူမ်ား\n\n\nေရာမေတြးေခၚရွင္ ဆီဆာရုိ (Cicero)က \"ကေလးေတြထိန္းသိမ္းထားတဲ့ အခ်က္အလက္ အေျမာက္အျမားနဲ႔ ဆုိင္တဲ့ စြမ္းရည္ဟာ ဇာတိမတုိင္မီက အခ်က္ေတြကုိ သိဖုိ႔ ခုိင္လုံတဲ့သက္ေသျဖစ္တယ္\" လုိ႔ဆုိတယ္။ အဲဒီအခ်ိန္ကတည္းကစျပီး ပါရမီရွင္ဟာ အတိတ္ဘ၀ အေတြ႔အၾကဳံေတြကေန ဖူးပြင့္လာတာ ဆုိတဲ့ ယုံၾကည္မွဳဟာ တုိးတက္ျဖစ္ထြန္းလာတယ္။ အရြယ္နဲ႔မလုိက္ေအာင္ စြမ္းရည္ထူးတဲ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2333238454280549891/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2333238454280549891\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2333238454280549891"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2333238454280549891"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_10.html","title":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၇-နိဂုံး)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7261937489362644884"},"published":{"$t":"2009-07-09T17:50:00.008+04:00"},"updated":{"$t":"2009-09-12T15:24:47.621+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား-၂-"},"summary":{"type":"text","$t":"\"အင္း ညီညီေရ... ျမင္သိစိတ္ရယ္ ၀ီထိရယ္ လူသာမန္တုိ႔ရဲ႔ ျမင္သိျခင္းရယ္ အဲဒီလုိခြဲျခားျပီး ေျပာသင့္တယ္။\"\n\n\"ဟုတ္ကဲ့ပါကိုကုိ...\"\n\n\"လူသာမန္တို႔ရဲ႔ ျမင္သိျခင္းကုိ သိရေအာင္ စမ္းသပ္မွဳကေလး တစ္ခုလုပ္ရေအာင္ \"\n\n\"ေကာင္းပါျပီ ကုိကုိ\"\n\n\"ခု ညီညီ အလုပ္လုပ္တာကုိ ရပ္။ မ်က္စိစုံမွိတ္ျပီး ေနလုိက္။ ျပီးတာနဲ႔ မ်က္စိကုိ ရုတ္တရက္ဖြင့္ျပီး ေရွ႔တူရူကုိ ၾကည့္ရမယ္။ ျပီးတာနဲ႔ ခ်က္ခ်င္း ျပန္မွိတ္လုိက္ရမယ္။ ဟုတ္ျပီလား။\"\n\n\""},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7261937489362644884/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7261937489362644884\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7261937489362644884"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7261937489362644884"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_09.html","title":"သက္ကယ္ရိတ္စကားမ်ား-၂-"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-355141650608722896"},"published":{"$t":"2009-07-08T02:18:00.008+04:00"},"updated":{"$t":"2009-09-12T15:24:09.518+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"သက္ကယ္ရိတ္စကားမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"သက္ကယ္ရိတ္စကားမ်ား-၁-"},"summary":{"type":"text","$t":"ေဆာင္းရာသီဆုိ ကုိကုိ သက္ကယ္ ရိတ္သြားရသည္။ ကုိကုိ သြားလ်င္ ညီညီပါ ကပ္လုိက္သြားတတ္သည္။ ကပ္လုိက္ေတာ့ ညီညီ ေက်ာင္းပ်က္ရ၏။ ေက်ာင္းပ်က္ေသာ္လည္း ကိစၥမရွိ။ ဆရာမေမးလ်င္ သက္ကယ္ရိတ္သြားသည္ ဟု ေျပာလုိက္ရုံသာ။ ဒါဆုိ အရုိက္ခံ လြတ္သည္။ ဟုတ္သည္ေလ။ သက္ကယ္ရိတ္သြားတာက တစ္ရြာလုံး သြားေနၾကတာ ကပဲ။ ဆရာမ ဘယ္ဆူလုိ႔ ႏုိင္မလဲ။ \n\nေက်ာင္းတက္တဲ့ ေန႔ဆုိ ေက်ာင္းသားတုိင္းဟာ လက္ေတြကလည္း ကုိင္းရွ၊ သက္ကယ္ရွလုိ႔။ တကုိယ္လုံးလည္း ရွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/355141650608722896/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d355141650608722896\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/355141650608722896"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/355141650608722896"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_08.html","title":"သက္ကယ္ရိတ္စကားမ်ား-၁-"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1112868604572526185"},"published":{"$t":"2009-07-06T00:06:00.009+04:00"},"updated":{"$t":"2009-09-12T01:55:46.843+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"မိဂဒါ၀ုန္မွ ဆည္းလည္းသံ"},"summary":{"type":"text","$t":"သူေတာ္ေကာင္း ပုဂၢိဳလ္ မ်ားသည္ မိမိတုိ႔ သိထား ေသာ တရားကုိ ေဟာေျပာ ရာ၌ ထင္ရွားေက်ာ္ၾကားလုိျခင္း၊ ပစၥည္း ဥစၥာရရွိလုိျခင္း၊ အေျခြအရံေပါမ်ားလုိျခင္း စေသာ အလုိဆုိးမ်ိဳးနွင့္ ေဟာၾကားျခင္း ျပဳေလ့မရွိ။ တရားနာေသာ ပုဂၢဳိလ္မ်ား ခ်မ္းသာမွု ကုိ ရေစလုိေသာ ေမတၱာသက္သက္ နွင့္သာ ေဟာၾကားေလ့ ရွိသည္။ တရားနာသူမ်ား ဆင္းရဲမွုမွ လြတ္ေစလုိ ေသာ ကရုဏာ သက္သက္နွင့္သာ ေဟာၾကားေလ့ ရွိသည္။ တရားနာသူမ်ား၏ ကုသုိလ္တရားမ်ား ကုိ နွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1112868604572526185/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1112868604572526185\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1112868604572526185"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1112868604572526185"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_06.html","title":"မိဂဒါ၀ုန္မွ ဆည္းလည္းသံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7152617667170487574"},"published":{"$t":"2009-07-05T12:48:00.001+04:00"},"updated":{"$t":"2009-09-12T13:43:15.988+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကို သိပၸံနည္းက်လက္ခံျခင္း(၆)"},"summary":{"type":"text","$t":"Image by kozika via Flickr\nအတိတ္ဘ၀မ်ားကုိအလုိလုိမွတ္မိေနျခင္း\nလူ၀င္စားျခင္းကုိ ကတိအျပဳဆုံး သက္ေသကေတာ့ အတိတ္ဘ၀မ်ားကုိ အလုိလုိမွတ္မိျခင္းျဖစ္ပါတယ္။ အထူးသျဖင့္ကေတာ့ ကေလးေတြမွာေပါ့။ မၾကာခဏဆုိသလုိ အသက္၂ ႏွစ္အရြယ္ေလာက္မွာ( ရံခါ ဒီ့ထက္ေတာင္ ငယ္ေသးတယ္) ကေလးငယ္ဟာ အတိတ္ဘ၀က မွတ္ဥာဏ္ကုိ ျပန္ရဖုိ႔ စတင္ ေသြးတုိးစမ္းေလ့ရွိတယ္။ ဒီကိစၥမ်ိဳးအေျမာက္အျမားကုိ ကမာၻတလႊားမွာ ေလ့လာစူးစမ္းၾကတယ္။ ဥပမာအားျဖင့္ ဗာဂ်ီ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7152617667170487574/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7152617667170487574\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7152617667170487574"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7152617667170487574"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_05.html","title":"လူ၀င္စားျခင္းကို သိပၸံနည္းက်လက္ခံျခင္း(၆)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4723597451653777810"},"published":{"$t":"2009-07-04T11:00:00.007+04:00"},"updated":{"$t":"2009-09-12T13:44:32.288+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"News"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"H1N1"}],"title":{"type":"text","$t":"2009 flu pandemic (၂၀၀၉ ကပ္ေရာဂါအသြင္တုပ္ေကြး) ေနာက္ဆက္တြဲ ေမးခြန္းနွင့္အေျဖမ်ား"},"summary":{"type":"text","$t":"၄ရက္ ဇြန္လ ၂၀၀၉-Pndemic time line အရ\nဓာတ္ခြဲခန္းအတည္ျပဳေရာဂါရွိေက့စ္-၉၃၄၇၆\nေသဆုံးသူေက့စ္-၄၅၂\nေသေပ်ာက္မွဳႏွဳန္း-၀.၄၈ ရာခုိင္ႏွဳန္း( ေရာဂါရွိသူ တစ္ေထာင္တြင္ ေလးေယာက္-ငါးေယာက္)\n\nျမန္မာ\nေရာဂါရွိေက့စ္-၁( သတင္းပုိ႔ေန႔စြဲ ၂၇ ဇြန္လ ၂၀၀၉)\nေသဆုံးမွဳေက့စ္-မရွိ။\n\n(၁)\nေမး။ ။ျမန္မာႏိုင္ငံမွာ ကုသဖို႕ ေဆးဝါး အမ်ိဳးစား အမွန္သိေစဖို႕ ႏွင့္ ဘယ္မွာရႏိုင္ လဲဆိုတာ ေဖာ္ျပေပးႏိုင္မလားခင္ဗ်ာ။\n\nေျဖ။ ။ သတိမူရန္မွာ တုပ္ေကြး"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4723597451653777810/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4723597451653777810\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4723597451653777810"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4723597451653777810"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/2009-flu-pandemic_04.html","title":"2009 flu pandemic (၂၀၀၉ ကပ္ေရာဂါအသြင္တုပ္ေကြး) ေနာက္ဆက္တြဲ ေမးခြန္းနွင့္အေျဖမ်ား"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7660334508557192320"},"published":{"$t":"2009-07-03T14:18:00.019+04:00"},"updated":{"$t":"2009-08-28T15:05:08.074+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"News"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"H1N1"}],"title":{"type":"text","$t":"2009 flu pandemic (၂၀၀၉ ကမာၻ႔လူတုပ္ေကြးကပ္ေရာဂါ)"},"summary":{"type":"text","$t":"Image by Rescue Dog via Flickr2009 flu pandemic (၂၀၀၉ ကမာၻ႔လူတုပ္ေကြးကပ္ေရာဂါ) သည္ Influenza type A subtype H1N1 ေၾကာင့္ ျဖစ္ျပီး ဧျပီလတြင္ ဓာတ္ခြဲခန္းအတည္ျပဳ ေဖာ္ထုတ္ႏုိင္ခဲ့ေသာ ေရာဂါျဖစ္သည္။ ဇြန္လ ၁၁ရက္ ရက္ေန႔  တြင္ WHO က\nPandemic Alert Level 6( ကမၻာလုံးဆုိင္ရာ ကပ္ေရာဂါတပ္လွန္႔မွဳအဆင့္၆) ဟုေၾကညာသည္။ ယင္းအဆင့္သည္ ကပ္ေရာဂါ (Pandemic)ဟု ေခၚဆုိရေသာ အဆင့္ျဖစ္ျပီး အဆင့္ေျခာက္ဆင့္ရွိေသာ သတ္မွတ္ခ်က္တြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7660334508557192320/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7660334508557192320\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7660334508557192320"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7660334508557192320"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/2009-flu-pandemic.html","title":"2009 flu pandemic (၂၀၀၉ ကမာၻ႔လူတုပ္ေကြးကပ္ေရာဂါ)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/Sk4LHjGr2xI/AAAAAAAAAns/KAxr832U6Es/s72-c/Untitledfeat.jpg","height":"72","width":"72"},"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4554964347842712248"},"published":{"$t":"2009-07-02T15:40:00.006+04:00"},"updated":{"$t":"2009-09-12T13:45:19.446+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၅)"},"summary":{"type":"text","$t":"လူ၀င္စားျခင္းသဘာ၀ျဖစ္စဥ္\n\n\nလူ၀င္စားျခင္းဟာ အလြန္ေရွးက်တဲ့ ယုံၾကည္မွဳျဖစ္ျပီးေတာ့ ကမၻာ့လူဦးေရရဲ႔ အမ်ားစုက အဲဒါကုိ ယုံၾကည္ၾကတယ္။ ဥပမာအားျဖင့္ ေဒးကား (Rene Descartes' ) ရဲ႔ ၁၆၄၁ ခုႏွစ္က ထုတ္ျပန္ခ်က္ျဖစ္တဲ့ \"စိတ္ဟာ ခႏၶာကုိယ္ပ်က္ဆီးျပီးေနာက္ ခ်ဳပ္ေပ်ာက္မသြားဘူးဆုိတာေတြ၊ ေသျပီးေနာက္ ဘ၀သစ္ျဖစ္ဖုိ႔ ေမွ်ာ္လင့္ခ်က္ရွိတယ္ ဆုိတာေတြကုိ ေဖာ္ျပဖုိ႔ က်ဳပ္စကားေတြက လုံေလာက္ပါတယ္။ \" ဆုိတဲ့စကားက သူ႔ရဲ႔ လူ၀င္စားျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4554964347842712248/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4554964347842712248\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4554964347842712248"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4554964347842712248"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post_02.html","title":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၅)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/SkyYWz_gmKI/AAAAAAAAAlU/HT4CrqQRqVw/s72-c/Fig+3+and+4.jpg","height":"72","width":"72"},"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8630608243790266246"},"published":{"$t":"2009-07-01T14:07:00.003+04:00"},"updated":{"$t":"2009-09-12T13:46:27.216+04:00"},"title":{"type":"text","$t":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၄)"},"summary":{"type":"text","$t":"ေရွးရုိးသိပၸံနဲ႔ေမာ္ဒန္သိပၸံ ကြဲျပားမွဳကုိ ေလ့လာရန္ Click here!\n\n\nသိပၸံနည္းက်လက္ခံျခင္း\n\nသိပၸံနဲ႔ဆုိင္တဲ့ သီ၀ရီတစ္ခုကုိ လက္ခံႏုိင္ဖုိ႔ဆုိတာ သူ႔ရဲ႔မွန္ကန္မွဳ၊ အခ်က္အလက္ေတြ ကုိက္ညီမွဳသက္သက္ အေပၚ မူတည္မေနဘူး။ အေရးၾကီးတဲ့ အခ်က္တစ္ခု ကေတာ့ ပထ၀ီ ပဲ။ \n\nဆုိလုိတာက အဲဒီသီ၀ရီ စတင္ေပါက္ဖြားတဲ့ ေနရာပဲ။ ဒီသီ၀ရီဟာ အေရွ႔တိုင္း ဒါမွမဟုတ္ တတိယ ကမာၻက ေပါက္ဖြားလာတာ ဆုိရင္ ဒီသီ၀ရီကုိ လက္ခံဖုိ႔ အခြင့္အလန္းဟာ ေယဘုယ်အား"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8630608243790266246/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8630608243790266246\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8630608243790266246"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8630608243790266246"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/07/blog-post.html","title":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၄)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-295412081600343534"},"published":{"$t":"2009-06-29T20:37:00.004+04:00"},"updated":{"$t":"2009-09-12T13:47:13.484+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၃)"},"summary":{"type":"text","$t":"လူ၀င္စားျခင္းကုိသိပၸံနည္းက်လက္ခံျခင္း\n\n(သိပၸံပညာတုိးတက္ေရး အတြက္ ၂၈ ႏုိ၀င္ဘာ ၁၉၉၆ တြင္ က်င္းပေသာ သီရိလကာၤအစည္းအရုံး၏ ႏွစ္ပတ္လည္အစည္းအေ၀း အခမ္းအနား၌ တင္သြင္းေသာ သုေတသန စာတမ္းကုိ အေျခခံပါသည္။ )\n\nသိပၸံနဲ႔သစၥာ\nလူ၀င္စားျခင္းဟာ ဗုဒၶဘာသာမွာ အေျခခံအက်ဆုံးျဖစ္ပါတယ္။ သိပၸံပညာဟာ သဘာ၀သစၥာကုိသိေရး လမ္းစဥ္အတြက္ ပညာဗဟုသုတ ရွာေဖြျခင္းျဖစ္တယ္။ သိပၸံသုေတသန လုပ္ငန္းတုိင္းဟာလည္း အနည္းဆုံး ခဏတျဖဳတ္ပဲျဖစ္ျဖစ္ လူသားရဲ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/295412081600343534/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d295412081600343534\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/295412081600343534"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/295412081600343534"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_29.html","title":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၃)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1906546290702324440"},"published":{"$t":"2009-06-28T17:52:00.008+04:00"},"updated":{"$t":"2009-06-29T15:50:58.129+04:00"},"title":{"type":"text","$t":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(လွ်ပ္စာအုပ္)"},"summary":{"type":"text","$t":"Download link -Via mediafireVia Z-shareVia RapidShareမူရင္းစာအုပ္-Scientific Acceptability of Rebirthမူရင္းစာေရးသူ-Dr.Granville Dharmawardenaဘာသာျပန္သူ-အလွတရား(www.ahlataya.blogspot.com)စာအုပ္အမ်ိဳးအစား-ဘာသာေရး၊သိပၸံပညာ၊ရူပေဗဒ၊သုေတသနမ်က္ႏွာဖုံးဒီဇုိင္း-ဟန္သစ္ျငိမ္၊သင္ကာအတြင္းအျပင္အဆင္-ဖြဲ႔တည္ရာမီဒီယာအၾကိမ္-ပထမအၾကိမ္ထုတ္ေ၀သူ-ဖြဲ႔တည္ရာမီဒီယာ(www.existencemediagroup.com)ဘာသာျပန္မူပုိင္-အလွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1906546290702324440/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1906546290702324440\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1906546290702324440"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1906546290702324440"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_5915.html","title":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(လွ်ပ္စာအုပ္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/Skiqk3_cJ9I/AAAAAAAAAlM/F5ZA6Bn1ask/s72-c/rebirth-215x300.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7757362140656946996"},"published":{"$t":"2009-06-27T05:50:00.008+04:00"},"updated":{"$t":"2009-09-12T13:47:53.589+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၂)"},"summary":{"type":"text","$t":"ဗုဒၶဘာသာသုေတသနေဖာင္ေဒးရွင္း\n\n\n\nအေတြးအေခၚပညာနဲ႔ သိပၸံပညာရွင္ ေထာင္, ရာေပါင္းမ်ားစြာဟာ သဘာ၀သစၥာ ရွာေဖြမွဳေနာက္ကုိ ႏွစ္ေထာင္ေပါင္းမ်ားစြာ ၾကာေအာင္ လုိက္လံခဲ့ၾကတယ္။ ဒါေပမဲ့ ေရာက္ဖုိ႔က အေ၀းၾကီးလုိေသးတာ ကလား။ တစ္ဖက္မွာ ဗုဒၶဟာ သဘာ၀ရဲ႔ တကယ့္သစၥာကုိ သိပၸံပညာရွင္ေတြရဲ႔ လမ္းေကြ႔ေကြ႔ ေကာက္ေကာက္ ေနာက္ကုိ လုိက္မေနဘဲနဲ႔ လြန္ခဲ့တဲ့ နွစ္ေပါင္း ၂၅၀၀ ကတည္းက ထုိးထြင္းသိျမင္ခဲ့တယ္။ ထုိးထြင္းသိနဲ႔ ေၾကာင္းက်ိဳးသိဟာ လူ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7757362140656946996/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7757362140656946996\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7757362140656946996"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7757362140656946996"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_27.html","title":"လူ၀င္စားျခင္းကိုသိပၸံနည္းက်လက္ခံျခင္း(၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5439767186984799508"},"published":{"$t":"2009-06-25T18:03:00.009+04:00"},"updated":{"$t":"2009-09-12T13:48:52.552+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Rebirth"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၁)"},"summary":{"type":"text","$t":"\n\nအလွတရား\nျမန္မာျပန္လူ၀င္စားျခင္းကုိသိပၸံနည္းက်လက္ခံျခင္း\n\nScientific Acceptability Of RebirthDr.Granville DharmawardenaPh.D.(Cambridge),M.I.Chem.C,C..Chem,FIAutoE\nက်မ္းဦးအမွာ\nသိပၸံပညာရွင္မ်ားနဲ႔ သိပၸံကုိသင္ထားတဲ့လူေတြဟာ ဒီသဘာ၀ျဖစ္စဥ္ကုိ လက္ခံဖုိ႔ျငင္းဆန္ၾကပါတယ္။ ဒါဟာ ဘာေၾကာင့္ျဖစ္ရတာလဲဆုိေတာ့ သူတုိ႔ဟာ ေရွးရုိးသိပၸံ (Classical science) သက္သက္ကုိပဲ ကၽြမ္း၀င္ေနလုိ႔ အဓိက ျဖစ္တယ္။ ေရွးရုိးသိပၸံဟာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5439767186984799508/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5439767186984799508\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5439767186984799508"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5439767186984799508"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_7536.html","title":"လူ၀င္စားျခင္းကုိ သိပၸံနည္းက်လက္ခံျခင္း(၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1848065728935728072"},"published":{"$t":"2009-06-25T13:00:00.006+04:00"},"updated":{"$t":"2009-09-13T11:41:06.050+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(နိဂုံး)"},"summary":{"type":"text","$t":"Image by tomt6788 via Flickr\nေမာ္ဒန္သိပၸံက အာရုံငါးပါး ထိန္းခ်ဳပ္ေသာ အကန္႔အသတ္ကုိ ေက်ာ္လြန္ရင္း အကၽြႏု္ပ္တုိ႔ ရဲ႔ ပညာဗဟုသုတကုိ ျမွင့္တင္ေပးျပီးတဲ့ေနာက္ သိပၸံပညာရဲ႔ လုပ္နည္းကုိင္နည္းေတြထဲမွာ သိသာထင္ရွားတဲ့ အေျပာင္းအလြဲေတြနဲ႔ မိတ္ဆက္ေပးေတာ့တယ္။\n\nမေနာဒြာရမွာ ပုံေဖာ္ၾကည့္တဲ့ လမ္းစဥ္နဲ႔ အရာအားလုံးကုိ နားလည္ဖုိ႔ လုပ္ရတာျဖစ္တ့ဲ့ အကၽြႏ္ုပ္တုိ႔ရဲ႔ စြမ္းေဆာင္ႏုိင္မွဳဟာ ခ်ိဳ႔ငဲ့ေနတယ္။ အကၽြႏု္ပ္တုိ႔နဲ႔ မကၽြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1848065728935728072/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1848065728935728072\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1848065728935728072"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1848065728935728072"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_25.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(နိဂုံး)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/Sj-xN6ilCpI/AAAAAAAAAkQ/vsDEdUbRhLg/s72-c/Untitled1.jpg","height":"72","width":"72"},"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3567158046617028785"},"published":{"$t":"2009-06-24T15:52:00.006+04:00"},"updated":{"$t":"2009-09-13T11:39:59.412+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၇)"},"summary":{"type":"text","$t":"Image by tomt6788 via Flickr\nအုိင္းစတုိင္းက ေရွးရုိးသိပၸံရဲ႔ အကန္႔အသတ္ေတြကုိ လ်စ္လ်ဴရွဳျပီး သုံးဖက္ျမင္မွ ေက်ာ္လြန္တဲ့ ႏွဳိင္းရသီ၀ရီ (the theory of relativity) ကုိ တင္ျပခဲ့ပါတယ္။ သူဟာ ေရွးရုိးသိပၸံကုိ ဆန္႔က်င္ႏုိင္ဖုိ႔ရန္ သိပ္အင္အားျပည့္တဲ့ လူတစ္ေယာက္ ျဖစ္ပါတယ္။\n\nေရွးရုိးသိပၸံ အယူအဆေတြကုိ ရုိက္ခ်ိဳးပစ္တဲ့ အျခား တစ္ခုကေတာ့ အက္တမ္ကုိ ရွာေတြ႔တာ ျဖစ္ပါတယ္။ အက္တမ္ရဲ႔ ၉၉.၉ ရာခုိင္ႏွဳန္းမွာ အာကာသကြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3567158046617028785/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3567158046617028785\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3567158046617028785"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3567158046617028785"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_24.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၇)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1915785215655091896"},"published":{"$t":"2009-06-23T15:52:00.007+04:00"},"updated":{"$t":"2009-09-13T11:39:12.895+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၆)"},"summary":{"type":"text","$t":"ေမာ္ဒန္သိပၸံေမြးဖြားျခင္း\n\n\nပရမတၱသစၥာ ဟာ သူ႔အေပၚမွာထားတဲ့ ခ်ဳပ္ခ်ယ္မွဳႏွစ္ခုေၾကာင့္ ေရွးရုိးသိပၸံကေန ရုန္းထြက္ လြတ္ေျမာက္ခဲ့တယ္။ အႏုျမဴသိပၸံ (Nuclear science) ဟာ ဒီခ်ဳပ္ခ်ယ္မွဳေတြ ၾကားမွာ မထြန္းကားႏုိင္ခဲ့ဘူးေလ။\n\n၁၉ ရာစုအလယ္ပုိင္းမွာ ေရွးရုိးသိပၸံပညာရွင္ေတြဟာ သဘာ၀တရားရဲ႔ တကယ့္သစၥာကုိ သူတုိ႔ အျပည့္အ၀နားလည္ခဲ့ျပီလုိ႔ ယုံၾကည္ခဲ့ၾကတယ္။ သိပၸံဆုိင္ရာ ေတြ႔စရာရွိတာေတြအားလုံး ရွာေတြ႔ခဲ့ျပီ။ သုေတသန အသစ္ေတြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1915785215655091896/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1915785215655091896\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1915785215655091896"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1915785215655091896"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_23.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၆)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3602942109935620888"},"published":{"$t":"2009-06-22T14:51:00.004+04:00"},"updated":{"$t":"2009-09-13T11:43:52.183+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၅)"},"summary":{"type":"text","$t":"ိ\n\n\n\nေရွးရုိး သိပၸံပညာက အေနာက္တုိင္း လူ႔အဖြဲ႔အစည္းကုိ အခုလုိ ယုံၾကည္ေစတယ္။ ဘ၀ဟာ ျဖစ္တည္ျခင္းအတြက္ ယွဥ္ျပိဳင္ ရုန္းကန္ ေနရတာ။ နည္းပညာ ဖြ႔ံျဖိဳးမွဳရွိရင္ အကန္႔အသတ္မဲ့ ေအာင္ျမင္ တုိးတက္မွဳေတြ ရရွိႏုိင္ပါတယ္ ဆုိပဲ။ အရစၥတုိတယ္လ္ရဲ႔ လိင္ပုိင္းဆုိင္ရာ သီ၀ရီက သိပၸံနည္းက် ေၾကာင္းက်ိဳးသမားေတြကုိ အခြင့္ေပးတယ္။ မိန္းမေတြကုိ တဆင့္နိမ့္ အခြင့္အေရး မွာထားဖုိ႔၊ ေယာက်ာ္းေတြအတြက္ အျဖည့္ခံ ျဖစ္ေစဖုိ႔ တဲ့ေလ။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3602942109935620888/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3602942109935620888\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3602942109935620888"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3602942109935620888"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_22.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၅)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1013200668128273136"},"published":{"$t":"2009-06-21T10:38:00.008+04:00"},"updated":{"$t":"2009-09-13T11:36:44.347+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၄)"},"summary":{"type":"text","$t":"\n\nျပ႒ာန္းခံ၀ါဒ(Determinism)\n\nျပ႒ာန္းခံ၀ါဒ ကေတာ့ သက္ရွိေတြအပါအ၀င္ အကၽြႏု္ပ္တုိ႔ ေတြ႔ၾကဳံရတဲ့ အရာတုိင္း ဟာ အမွဳန္ေတြရဲ႔ လွဳပ္ရွားမွဳျဖစ္ျပီး ဒီအမွဳန္ေတြဟာလည္း တိက်တဲ့ မေျပာင္းလဲတဲ့ နိယာမ ေတြကုိ လုိက္နာၾကတယ္လုိ႔ ဆုိတယ္။ အကယ္၍ သတ္မွတ္ထားတဲ့ အခ်ိန္တစ္ခုအတြင္းက အမွဳန္အားလုံးရဲ႔ အေနအထားကုိ သိခဲ့ရင္ အနာဂတ္ အခ်ိန္တစ္ခုခု မွာျဖစ္မဲ့ စၾကာ၀ဠာရဲ႔ အေနအထားကုိ တြက္ခ်က္ၾကည့္လုိ႔ ရတယ္။ သဘာ၀ျဖစ္စဥ္အားလုံး ရဲ႔ အေျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1013200668128273136/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1013200668128273136\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1013200668128273136"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1013200668128273136"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_21.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၄)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-575446282855536718"},"published":{"$t":"2009-06-20T15:18:00.014+04:00"},"updated":{"$t":"2009-09-13T11:35:45.104+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၃)"},"summary":{"type":"text","$t":"\nေၾကာင္းက်ိဳးသိ။ ။ ေၾကာင္းက်ိဳးသိနဲ႔ ထုိးထြင္းသိ တုိ႔ဟာ လူ႔မေနာလုပ္ငန္းေတြမွာ ႏွစ္လႊာေပါင္းတစ္ရြက္ ျဖစ္ပါတယ္။ သိပၸံပညာရဲ႔ ေၾကာင္းက်ိဳးဆက္ ေတြးေခၚျခင္း ဟာ တစ္ေၾကာင္းဆြဲျဖစ္ျပီး အေသးစိတ္တယ္။ ခြဲျခမ္းစိတ္ျဖာတယ္။ သူ႔တာ၀န္က စိတ္ျဖာမယ္ တုိင္းတာမယ္ မ်ိဳးတူရာစုမယ္ ဆုိတဲ့ ဆင္ျခင္စဥ္းစားျခင္း- တကၠိက နယ္ပယ္ ထဲမွာ ပါတယ္။ ေၾကာင္းက်ိဳးသိဟာ အပုိင္းပုိင္းက်ိဳးႏုိင္တယ္။\n\nထုိးထြင္းသိ။ ။ ထုိးထြင္းသိ(ဗုဒၶအသုံးျပဳ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/575446282855536718/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d575446282855536718\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/575446282855536718"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/575446282855536718"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_20.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၃)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2885399419256079522"},"published":{"$t":"2009-06-19T19:52:00.013+04:00"},"updated":{"$t":"2009-09-13T11:34:39.572+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၂)"},"summary":{"type":"text","$t":"\nသဘာ၀မွာရွိတဲ့ စိတ္၊ ေတြးေခၚျခင္းနဲ႔ အသက္ဇီ၀ အပါအ၀င္ အရာအားလုံး ကုိ ရုပ္၀တၳဳေတြရဲ႔ ေၾကာင္းက်ိဳးဆက္ႏႊယ္ တုံ့ျပန္မွဳ သေဘာတရား (Rationalism) နဲ႔ ရွင္းျပႏုိင္ရမယ္လုိ႔ ယုံၾကည္ခဲ့ၾကတယ္။\n\nေဒးကား (Descartes )ရဲ႔ ခြဲျခမ္းမွဳမွာကုိက သိပၸံရဲ႔ အျမစ္အေျခမွာ ေမြးရာပါအဂၤါခ်ိဳ႔တဲ့မွ ျဖစ္ေနတယ္။ အမွန္တရားရဲ႔ တစ္ဖက္ျခမ္းကုိ ဖုံးပိတ္ကာထားျပီး သိပၸံပညာရွင္ေတြကုိလည္း ပရမတၱကုိ ရွာေဖြတဲ့ေနရာမွာ က်န္တဲ့တစ္ျခမ္းတည္းနဲ႔ ရွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2885399419256079522/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2885399419256079522\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2885399419256079522"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2885399419256079522"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_5402.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2327248248471464027"},"published":{"$t":"2009-06-19T08:41:00.036+04:00"},"updated":{"$t":"2009-09-13T11:33:20.566+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ(သိပၸံ)"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၁)"},"summary":{"type":"text","$t":"\nမိတ္ဆက္\n\n\nScientific Acceptablity Of Rebirth (အဖန္ဖန္ေမြးဖြားျခင္း-လူ၀င္စားျခင္း ကုိ သိပၸံနည္းက် လက္ခံျခင္း)စာတမ္းကုိ ေရးသားတဲ့ Dr.Granville Dharmawardena (Ph.D (Cambridge) M.I.Chem.C, C..Chem, FIAutoE) ဟာ သီရိလကၤာႏုိင္ငံသား တစ္ဦး ထင္ရွားတဲ့ သိပၸံပညာရွင္တစ္ဦး ျဖစ္ျပီး ယူေကနဲ႔ အေမရိကားက nuclear science ဆုိင္ရာ  ျပ႒ာန္းစာအုပ္ေတြ မွာ ရည္ညႊန္းျခင္း ခံရသူ ျဖစ္တယ္။ ကိန္းဘရစ္ တကၠသုိလ္ မွာ ပညာသင္ျပီး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2327248248471464027/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2327248248471464027\u0026isPopup\u003dtrue","title":"0 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2327248248471464027"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2327248248471464027"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_19.html","title":"ႏွစ္ၾကိမ္မခ်ိဳးႏုိင္ေသာျမစ္ေရ,သုိ႔မဟုတ္,သိပၸံပညာ(၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"0"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8245653221636994580"},"published":{"$t":"2009-06-15T19:15:00.001+04:00"},"updated":{"$t":"2009-09-14T15:34:32.821+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွ်ေ၀မွဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ဦးဘၾကည္၏ဇာတ္ၾကီးဆယ္ဘြဲ႔ရုပ္စုံ"},"summary":{"type":"text","$t":"ဦးဘၾကည္ရဲ႔ ဇာတ္ၾကီးဆယ္ဘြဲ႔ကာတြန္းမ်ား ကုိ အီးဘြတ္ခ္အေနနဲ႔ ရလုိ႔ ကုသုိလ္ပြားလုိ႔ရေအာင္ တင္ေပးထားပါတယ္။ ေကာ္ပီက်င့္၀တ္နဲ႔ မညီလုိ႔ ကန္႔ကြက္တဲ့ ပုဂၢိဳလ္ရွိရင္ ျဖဳတ္ေပးပါ့မယ္။\n\n\n+U Bha Kyi _ ZattKyiSaeBwe       Publish at Scribd or explore others:         "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8245653221636994580/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8245653221636994580\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8245653221636994580"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8245653221636994580"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_15.html","title":"ဦးဘၾကည္၏ဇာတ္ၾကီးဆယ္ဘြဲ႔ရုပ္စုံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2456583932230915298"},"published":{"$t":"2009-06-15T19:13:00.003+04:00"},"updated":{"$t":"2009-09-14T15:34:59.867+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွ်ေ၀မွဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ဦးဘၾကည္၏ရုပ္စုံဗုဒၶသာသနာ၀င္"},"summary":{"type":"text","$t":"ဦးဘၾကည္ရဲ႔ ရုပ္စုံဗုဒၶသာသနာ၀င္ ကုိ အီးဘြတ္ခ္အေနနဲ႔ ရလုိ႔ ကုသုိလ္ပြားလုိ႔ရေအာင္ တင္ေပးထားပါတယ္။ ေကာ္ပီက်င့္၀တ္နဲ႔ မညီလုိ႔ ကန္႔ကြက္တဲ့ ပုဂၢိဳလ္ရွိရင္ ျဖဳတ္ေပးပါ့မယ္။\n\n+U Ba Kyi _ Buddha Diary Pictures       Publish at Scribd or explore others:         "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2456583932230915298/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2456583932230915298\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2456583932230915298"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2456583932230915298"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_4806.html","title":"ဦးဘၾကည္၏ရုပ္စုံဗုဒၶသာသနာ၀င္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2134445506406752162"},"published":{"$t":"2009-06-14T13:36:00.011+04:00"},"updated":{"$t":"2009-06-20T23:05:59.150+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သံသရာကဇာတ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"}],"title":{"type":"text","$t":"သံသရာ,ကဇာတ္-ေနာက္ဆုံးပုိင္း"},"summary":{"type":"text","$t":"၇)အုိက္စပ္ေသာ ညခ်မ္းျဖစ္၏။ ေလရူးတုိ႔ အေသာ့ႏွင္ခုိက္တြင္သာ ေႏြညသည္ အအုိက္ ေလ်ာ့ရသည္။ ကိေလသာ မ်ားေသာ မိမိ၏ သႏၲန္သည္လည္း ပူအုိက္ေသာ ေႏြညပမာ သာတည္းဟု သုမနာေထရီသည္ ေတြးေနမိသည္။ တရားရွဳမွတ္မွသာ ေအးျမသက္သာခြင့္ ရေလသည္။ ေခြးအႏွင့္ ၀ံပုေလြတုိ႔၏ ေအာ္သံတုိ႔သည္ ေလထန္ေသာ ကြင္းျပင္ကုိ ျဖတ္၍ တိႆမဟာ၀ိဟာရ ေက်ာင္းၾကီးဘက္သုိ႔ ပ်ံ့ႏွံ့လာသည္။ တစ္ျခမ္းမွ် ေကြးေသာ ယုန္ေငြလသည္ကား ေက်ာင္းၾကီးအနီးရွိ ထုံးသကၤန္းေဖြးေနေသာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2134445506406752162/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2134445506406752162\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2134445506406752162"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2134445506406752162"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_14.html","title":"သံသရာ,ကဇာတ္-ေနာက္ဆုံးပုိင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6026197083973205211"},"published":{"$t":"2009-06-11T08:16:00.004+04:00"},"updated":{"$t":"2009-06-20T23:03:12.994+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သံသရာကဇာတ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"}],"title":{"type":"text","$t":"သံသရာ,ကဇာတ္-ဒုတိယပုိင္း"},"summary":{"type":"text","$t":"(၃)သုမနာ ပါးစပ္မွ အရူးမေလးသဖြယ္ တတြတ္တြတ္ ရြတ္လ်က္ရွိသည္။\"..ေမာင္ေမာင္ရယ္..၀က္မေလးဘ၀မွ စုေတေတာ့ သုမနာ သု၀ဏၰဘုံမိမွာ ျဖစ္ခဲ့ရပါတယ္။ ဇာတ္ေၾကာင္းသည္လား။ ဇာတ္ေၾကာင္းသည္ကေတာ့ ဆုိခဲ့သလုိ အပူသည္ဇာတ္သာျဖစ္ပါတယ္။ မပူပဲေနရ မလားကြယ္။ ေလာကသတၱ၀ါတုိ႔ဟာ ပူလ်က္ေမြးသူမ်ားသာ မဟုတ္ေလလား။ ေမြးကတည္းက ပူပန္ခဲ့ရ ေသာကေတြျဖစ္ခဲ့ရ ငုိေၾကြးခဲ့ရ။ ရူးသြပ္မလုိပင္ ျဖစ္ခဲ့ရတာပါပဲ။ အုိျခင္း နာျခင္း ေသျခင္း ဆင္းရဲကုိ ခံခဲ့ရတာပါပဲ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6026197083973205211/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6026197083973205211\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6026197083973205211"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6026197083973205211"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_11.html","title":"သံသရာ,ကဇာတ္-ဒုတိယပုိင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6881944550611928858"},"published":{"$t":"2009-06-10T13:19:00.011+04:00"},"updated":{"$t":"2009-06-20T23:02:32.209+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"သံသရာကဇာတ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"}],"title":{"type":"text","$t":"သံသရာ,ကဇာတ္"},"summary":{"type":"text","$t":"ေအးခ်မ္းတည္ၾကည္ေသာ အရုဏ္ဦးျဖစ္သည္။ ေလညင္းတုိ႔သာ မျမဴးထူးၾကမူ သုမနာ ပ်င္းဖုိ႔ရွိသည္။ ေမာင္ေတာ္ သည္လည္း ခါတုိင္းလုိ စကားမဆုိဘဲ တည္ၾကည္လြန္း ေနသည္။ အုိကြယ္..တည္ၾကည္လြန္းရန္ ေကာေလ။ ေမာင္ေတာ့္အေၾကာင္း ကုိ စံပယ္ရုံေတာမွ ပန္းကေလးႏွင့္ စကားတင္းဆုိမိသည္။ စံပယ္ပန္းကေလးက ေလျပည္ျဖန္းျဖန္းမွာ ေခါင္းခါခါရမ္းေတာ့\"မင္းကမင္းတုိ႔သခင္ဘက္ကလား သခင္မဘက္ကလားကြယ့္\"ဟု ျငဴစူမိျပန္ပါသည္။စံပယ္ကုိ အလုိမက်သျဖင့္ မူႏြဲ႔ေသာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6881944550611928858/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6881944550611928858\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6881944550611928858"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6881944550611928858"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post_10.html","title":"သံသရာ,ကဇာတ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-236441710338398190"},"published":{"$t":"2009-06-06T17:07:00.011+04:00"},"updated":{"$t":"2009-09-13T20:15:13.376+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"Science and Buddhism"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ရူပံအနတၱာ"},"summary":{"type":"text","$t":"ဂါေရး ဖန္တီးတဲ့ သိပၸံနဲ႔ဗုဒၶ၀ါဒေတြ႔ဆုံၾကျခင္း(Where Science and Buddhism meet) အပုိင္း(၁) နဲ႔(၂) မွာ လာရွိတဲ့ ဗီဒီယုိ တိပ္ေခြကုိ ဘာသာျပန္လုိ႔ ျပီးခဲ့ပါတယ္။ မိမိအေနနဲ႔ ဘာသာျပန္ျပီးတဲ့ေနာက္ တာ၀န္ေက်ျပီလုိ႔ ယူဆျပီး ဘာမွေျပာစရာ မရွိေတာ့ပါ။ ဒါေပမဲ့ ရူပံအနတၱာ (ရုပ္သည္ အနတၱတည္း၊ တနည္း ရုပ္သည္ အစုိးမရ၊ တနည္း ရုပ္သည္ အနွစ္သာရ အတၱ မဟုတ္) ဆုိတဲ့ ေခတ္မီတဲ့ ေခတ္အျမင္ကုိ ထပ္မံ မီးေမာင္းထုိးျပဖုိ႔ လုိအပ္ေနျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/236441710338398190/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d236441710338398190\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/236441710338398190"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/236441710338398190"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/06/blog-post.html","title":"ရူပံအနတၱာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5638580277601045348"},"published":{"$t":"2009-05-31T18:16:00.030+04:00"},"updated":{"$t":"2009-09-13T20:14:29.121+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Science and Buddhism"}],"title":{"type":"text","$t":"Where  Science and Buddhism Meet (Part 2)"},"summary":{"type":"text","$t":"ပုဂၢလသေဘာမရွိျခင္း \nဗုဒၶဘာသာမွာ ရွိတဲ့ ဒီသေဘာတရားဟာ စၾကာ၀ဠာအတြင္းမွာရွိတဲ့ အရာအားလုံးရဲ႔ အျပန္အလွန္ဆက္သြယ္မွု ရွိတယ္ဆုိတဲ့ အျမင္ပါပဲ။ ကမာၻေပၚမွာ က်ဳပ္တုိ႔ သီးျခားသီးျခားဆီ ရွိေနတယ္ဆုိတဲ့ အျမင္ဟာ ထင္ေယာင္ထင္မွား ျဖစ္မွုပါပဲလုိ႔ ယူဆထားတယ္။ က်ဳပ္တုိ႔နဲ႔ စစ္မွန္မွုရဲ႔ တကယ့္သဘာ၀ကေတာ့ တသားတည္းျဖစ္မွုနဲ႔ ပုဂၢလသေဘာမရွိမွုပါပဲ။ ဒီအျမင္ေတြဟာ ရူပေဗဒနဲ႔ ဘယ္လုိကုိက္ညီေနသလဲဆုိတာကုိ ၾကည့္ၾကရေအာင္...\n\n\nအပုိင္း(၂"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5638580277601045348/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5638580277601045348\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5638580277601045348"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5638580277601045348"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/where-science-and-buddhism-meet-part-2.html","title":"Where  Science and Buddhism Meet (Part 2)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_ISqKGSvA_2s/RugfgtQooqI/AAAAAAAAASU/TWy1RFwWHio/s72-c/AmbiguousDiscs.jpg","height":"72","width":"72"},"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8634323744959684129"},"published":{"$t":"2009-05-24T11:26:00.020+04:00"},"updated":{"$t":"2009-06-20T22:59:59.466+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"song"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ရသ"}],"title":{"type":"text","$t":"ညအေတြး"},"summary":{"type":"text","$t":"ေဆးလိမ္းထားေသာ သားေရလက္အိတ္ကုိ ခၽြတ္၍ အမွဳိက္ပုံး အ၀ါေလးထဲ ထည့္လုိက္သည္။ သူလုပ္သမွ်ကုိ မ်က္လုံးအျပဴးသားႏွင့္ ၾကည့္ေနရွာေတာ္မူေသာ ကုိရင္ငယ္ငယ္ကေလးကုိ ျပန္ၾကြလုိ႔ရပါျပီဘုရားဟု ျပဳံးျပီးေလွ်ာက္သည္။ ကုိရင္ကေလးက က်န္းမာခ်မ္းသာပါေစ ဒကာၾကီးဟု ေမတၱာပုိ႔ျပီး အေျပးကေလး ၾကြသြားသည္။ အထူးကုိသာ ကုသင့္ေသာ သူ႔ကုိ လူၾကီးမ်ားက ေဆးလိမ္းရသည့္ အလုပ္မ်ိဳး မလုပ္ေစခ်င္။ အေအးခံအခန္းထဲတြင္ စာေရးရေသာ နားၾကပ္ေထာက္ ဆရာ၀န္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8634323744959684129/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8634323744959684129\u0026isPopup\u003dtrue","title":"14 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8634323744959684129"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8634323744959684129"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/blog-post_24.html","title":"ညအေတြး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"14"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8074363398781149773"},"published":{"$t":"2009-05-23T09:59:00.006+04:00"},"updated":{"$t":"2009-05-23T18:55:51.777+04:00"},"title":{"type":"text","$t":"ညီညြတ္ေရး"},"summary":{"type":"text","$t":"ပုထုဇဥ္ တုိ႔၏ စိတ္သည္ ကုသုိလ္ တစ္လွည့္ အကုသုိလ္ တစ္လွည့္ ျဖစ္ေလ့ ရွိသည္။ ဆင္ျခင္ဥာဏ္ ကုိ ေရွ႔သြားျပဳ၍ မထိန္းသိမ္း နုိင္လ်င္ အကုသုိလ္ စိတ္မ်ားက လႊမ္းမုိး သြားနုိင္သည္။ \"ပညာ ယ န ဘေ၀ ႒ာနံ- ပုထုဇဥ္ တုိ႔၏ ဘ၀၌ ပညာသည္ ျပ႒ာန္းျခင္း\" မရွိဟု အဆုိ ရွိသည့္ အတုိင္း ပုထုဇဥ္တုိ႔ ၏ စိတ္သႏၲန္၌ ခံစားခ်က္ က ပညာထက္ ပုိအေရးပါ၏။\n\nျမတ္စြာဘုရား လက္ထက္ ေကာသမၺီျပည္ ေဃာသိတာရုံ ေက်ာင္းတုိက္၌ သီတင္းသုံးေနေတာ္မူေသာ ေကာသမၺီ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8074363398781149773/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8074363398781149773\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8074363398781149773"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8074363398781149773"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/blog-post_23.html","title":"ညီညြတ္ေရး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-990725264233158597"},"published":{"$t":"2009-05-17T19:03:00.020+04:00"},"updated":{"$t":"2009-09-13T20:19:52.473+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"Science and Buddhism"}],"title":{"type":"text","$t":"Where  Science and Buddhism Meet (Part 1)"},"summary":{"type":"text","$t":"Video created by-Gerald Penilla\nTranslated by-ahlataya\n\n\nအမွန္တရားကုိ ရွုျမင္နားလည္မွုမွာ ဗုဒၶ၀ါဒနဲ႔ သိပၸံပညာဟာ အေတာ္ေလး ကုိက္ညီေနတဲ့ ပုံေပၚပါတယ္။ ဒီအျမင္ေတြကုိ ဗုဒၶဘာသာမွာတင္မက ေရွးေဟာင္းအာရွ အယူအဆေတြမွာလည္း ေတြ႔ရႏုိင္ေပမဲ့ ဗုဒၶ၀ါဒဟာ ေနာက္ဆုံးေပၚသိပၸံပညာ ေတြ႔ရွိခ်က္ေတြနဲ႔ သိပ္ကုိ လုိက္ေလ်ာညီေထြ ျဖစ္လြန္းတယ္ ေၾကာင္းက်ိဳးညီညြတ္လြန္း တယ္လုိ႔ ထင္ျမင္မိေတာ့တယ္။\n\n\nဦးဆုံးအေနနဲ႔ ဗုဒၶ၀ါဒရဲ႔ -"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/990725264233158597/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d990725264233158597\u0026isPopup\u003dtrue","title":"11 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/990725264233158597"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/990725264233158597"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/where-science-and-buddhism-meet-part-1.html","title":"Where  Science and Buddhism Meet (Part 1)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"11"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3339948285464087276"},"published":{"$t":"2009-05-09T12:47:00.008+04:00"},"updated":{"$t":"2009-07-06T22:55:36.067+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးအေခၚ"}],"title":{"type":"text","$t":"ျဖစ္တည္ျခင္းပဓာန၀ါဒႏွင့္ပတ္သက္၍ဦးဆန္းလြင္၏အျမင္"},"summary":{"type":"text","$t":"မူရင္းစာအုပ္-ျဖစ္တည္ျခင္းပဓာန၀ါဒႏွင့္လူသားပဓာန၀ါဒ(ယန္းေပါဆားတ္-)-ဆန္းလြင္ဘာသာျပန္ေကာက္ႏုတ္ခ်က္ (စာ ၁ မွ ၁၃)ေကာက္ႏုတ္ခ်က္(၁)(ေမာ္တင္၀ွုိက္ ရဲ႔ စာအုပ္မွာ ေဒးကားရဲ႔) Cogeto သေဘာတရား 'I think, therefore I am' အေၾကာင္းမပါလာဘူး။ ဒါပါမလာေတာ့ ယန္းေပါဆားတ္ရဲ႔ ဒႆနအျမင္မွာ အေျခခံအုတ္ျမစ္မပါသလုိ ျဖစ္ေနတယ္။ ဘာေၾကာင့္ဒီလုိေျပာရသလဲဆုိေတာ့ ယန္းေပါဆားတ္ရဲ႔ ျဖစ္တည္ျခင္းပဓာန၀ါဒဟာ ဒီ Cogeto သေဘာတရားကုိ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3339948285464087276/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3339948285464087276\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3339948285464087276"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3339948285464087276"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/blog-post_09.html","title":"ျဖစ္တည္ျခင္းပဓာန၀ါဒႏွင့္ပတ္သက္၍ဦးဆန္းလြင္၏အျမင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5012912912396493791"},"published":{"$t":"2009-05-07T16:41:00.002+04:00"},"updated":{"$t":"2009-07-06T22:59:40.565+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"တည္ေတာဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ဘုရားကုိေစတီကြယ္ျခင္းစေသာ စကားမ်ား၏ အနက္အမွန္"},"summary":{"type":"text","$t":"လြတ္လပ္စြာ ေတြးေခၚေသာ ေတြးေခၚရွင္မ်ားတြင္ အလြန္မွ်တေသာ ပုဂၢိဳလ္မ်ားပါသည္။ ဤမွ်တေသာ ပုဂၢိဳလ္မ်ားသည္ အက်ိဳးအေၾကာင္း အေကာင္းအဆုိးကုိ အလြန္နားလည္၍ မွားလ်င္မွားေၾကာင္း ၀န္ခံႏုိင္ေသာ သတၱိႏွင့္ ျပည့္စုံသည့္အျပင္ မွန္ကန္ျပီး အက်ိဳးရွိရာကုိသာ သမၹပၸလာပ မျဖစ္ေအာင္ ေျပာႏုိင္သျဖင့္ လြန္စြာ ေလးစားဖြယ္ေကာင္းသူမ်ား ျဖစ္သည္။ အခ်ိဳ႔မွာကား ဆုိခဲ့သည္ ဂုဏ္အင္မ်ားႏွင့္ ေျဖာင္ေျဖာင့္ၾကီး ဆန္႔က်င္ေသာ ည့ံဂုဏ္မ်ားႏွင့္ ျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5012912912396493791/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5012912912396493791\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5012912912396493791"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5012912912396493791"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/05/blog-post.html","title":"ဘုရားကုိေစတီကြယ္ျခင္းစေသာ စကားမ်ား၏ အနက္အမွန္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_DpNeE1DuRVY/Sd63nOeb6UI/AAAAAAAAEDk/VtrgdPSIRQk/s72-c/Tetaw-2-202+%28Q%2BA%29.jpg","height":"72","width":"72"},"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4531350485932629196"},"published":{"$t":"2009-04-27T23:49:00.004+04:00"},"updated":{"$t":"2009-07-06T22:55:00.415+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အေတြးအေခၚ"}],"title":{"type":"text","$t":"စဥ္းစားဆင္ျခင္ျခင္းကုိ စဥ္းစားျခင္း"},"summary":{"type":"text","$t":"ဦးေအးေမာင္ရဲ႔ ဗုဒၶႏွင့္ဗုဒၶ၀ါဒ စာအုပ္နဲ႔ ပတ္သက္ျပီး လြတ္လပ္စြာ ေတြးတတ္သူ မိတ္ေဆြတစ္ဦးနဲ႔  အေျခအတင္ ေျပာခဲ့ရဖူးတယ္။ ဒီစာအုပ္နဲ႔ ပတ္သက္ျပီး သူနဲ႔အျမင္မတူတာေတြရွိတယ္။ မတူတဲ့ အျမင္ေတြကုိ တုိက္ရုိက္ ေဆြးေႏြးၾကဖုိ႔ သေဘာတူၾကတယ္။ အနည္းငယ္လည္း ေျပာခဲ့ဖူးတယ္။လက္ေတြ႔မွာနည္းနည္းေျပာၾကရုံနဲ႔\"ဦးေအးေမာင္ဟာ အေနာက္တုိင္းက ပညာရွင္ေတြရဲ႔ အျမင္ေတြကုိ သုံးသပ္ျပတာ၊ ေကာက္ခ်က္ဆြဲျပတာ\" ဆုိတာမွာ တစ္ခ်က္ \"ဦးေအးေမာင္ရဲ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4531350485932629196/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4531350485932629196\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4531350485932629196"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4531350485932629196"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_27.html","title":"စဥ္းစားဆင္ျခင္ျခင္းကုိ စဥ္းစားျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6568238390305815079"},"published":{"$t":"2009-04-24T21:35:00.003+04:00"},"updated":{"$t":"2009-04-24T21:40:33.559+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"၀ိပႆနာရွုျခင္း၏အက်ိဳးႏွင့္အက်င့္လမ္းကုိဆင္ျခင္ျခင္း"},"summary":{"type":"text","$t":"အက်ိဳးကုိဆင္ျခင္ပါဤ၀ိပႆနာ အလုပ္ျဖင့္ မဂ္ဖုိလ္ နိဗၺာန္ ကုိရ၏. အပါယ္ဆင္းရဲ သံသရာ ဆင္းရဲတုိ႔မွ လြတ္ကင္း ထြက္ေျမာက္၏။ ဤမွ် ၾကီးက်ယ္ေသာ အက်ိဳးကုိ ေပါ့ေရာ့ ပ်င္းရိစြာ အားထုတ္၍ ဘယ္မွာ ရႏုိင္ပါမည္နည္း။ ေလာက၌ ေငြတရာ တစ္ေထာင္ ရဖု႔ိဆုိလွ်င္ပင္ ခဲယဥ္းစြာ အားထုတ္ရသည္ မဟုတ္ပါေလာ။ ၇- ရက္ ၁၅- ရက္ တစ္လ စသည္ျဖင့္ ျပည့္စုံစြာ အားထုတ္၍ ဆင္းရဲခပ္သိမ္း ျငိမ္းမည့္ လုပ္ငန္းကုိ အဘယ္ေၾကာင့္ အားတက္သေရာ မလုပ္ႏုိင္ပါအံ့နည္း။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6568238390305815079/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6568238390305815079\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6568238390305815079"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6568238390305815079"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_24.html","title":"၀ိပႆနာရွုျခင္း၏အက်ိဳးႏွင့္အက်င့္လမ္းကုိဆင္ျခင္ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6278465806897625706"},"published":{"$t":"2009-04-19T16:10:00.014+04:00"},"updated":{"$t":"2009-07-06T23:02:22.732+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေကာသလ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ေကာသလအိပ္မက္(၁၆)ခ်က္"},"summary":{"type":"text","$t":"ဓာတ္ပုံမ်ားကုိ အိမ္ခ်မ္းေျမ႔ဘေလာ့မွ ယူပါသည္။စာမ်ားကုိ ေဂ်ဂ်ဴ၀ုိင္ဘေလာ့မွယူပါသည္။အေမး ၁။ႏြားနက္ ေလးေကာင္ဟာ ေ၀ွ႕မယ္ဟန္ျပင္ၿပီး အရပ္ေလးမ်က္ႏွာက မင္းရင္ျပင္ကုိ ေရာက္လာတယ္။ ႏြားေ၀ွ႕တာၾကည့္မယ္ဆုိၿပီး လူေတြလာေတာ့ ႏြားေတြက ေ၀ွ႔မယ္ ဟန္ျပၿပီး မေ၀ွ႕ဘဲ ေအာ္ဟစ္ႀကံဳး၀ါးကာ ျပန္ထြက္သြား ၾကတယ္။အေျဖ၁။ေနာင္အခါ တရားမရွိတဲ့ မင္းဆင္းရဲေတြနဲ႔ တရားမရွိတဲ့ လူေတြရဲ႕လက္ထက္မွာ ေလာက ေျပာင္းျပန္ျဖစ္တဲ့အခါမွာ ကုသုိလ္နည္းၿပီး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6278465806897625706/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6278465806897625706\u0026isPopup\u003dtrue","title":"11 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6278465806897625706"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6278465806897625706"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_19.html","title":"ေကာသလအိပ္မက္(၁၆)ခ်က္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://1.bp.blogspot.com/_Ohz0-pYE7OU/SWm86gZTXgI/AAAAAAAABIw/zJ1qcJnmF_k/s72-c/ktl1.jpg","height":"72","width":"72"},"thr$total":{"$t":"11"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-476699185969326229"},"published":{"$t":"2009-04-18T13:56:00.000+04:00"},"updated":{"$t":"2009-04-18T13:57:02.765+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"၀ိပႆနာရွုခ်င္ေအာင္ စိတ္ကုိအားေပးနည္း"},"summary":{"type":"text","$t":"၀ိပႆနာ ရွုေနေသာ အုိ သူေတာ္ေကာင္း-သင္မေမ့နဲ႔၊ မပ်င္းနဲ႔။ ေမ့ေလ်ာ့ ပ်င္းရိေနလွ်င္ သင္သည္ သံသရာမွ ထြက္ေျမာက္ႏုိင္လိမ့္မည္ မဟုတ္။ မလြတ္ေျမာက္ႏုိင္လွ်င္ တရံတခါ၌ ငရဲသုိ႔ က်ေရာက္လိမ့္ဦးမည္။ ေရွးကလဲ ခံစားခဲ့ရလွေလျပီ။\"ငရဲဒုကၡ ႏွင့္ၾကဳံေတြ႔ေနစဥ္မွာ မ်က္ရည္ၾကီးငယ္ က်၍ ဘယ္လုိပင္ ငုိေၾကြး ေတာင့္တေနေသာ္လည္း သင္သည္ ဤ ၀ိပႆနာ အလုပ္ကုိ အားထုတ္ခြင့္ ရမည္မဟုတ္ေပ။ ယခုလုိ အခါသည္သာလွ်င္ အားထုတ္ခြင့္ရေသာအခါ ေပတည္း။ သုိ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/476699185969326229/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d476699185969326229\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/476699185969326229"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/476699185969326229"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_18.html","title":"၀ိပႆနာရွုခ်င္ေအာင္ စိတ္ကုိအားေပးနည္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4022836515268147241"},"published":{"$t":"2009-04-15T23:23:00.002+04:00"},"updated":{"$t":"2009-04-15T23:31:00.311+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"ဥေပကၡာေ၀ဒနာကုိရွုမွတ္ျပီးျဖစ္ပုံအဆုံးအျဖတ္"},"summary":{"type":"text","$t":"မထင္ရွားတဲ့တရားကဲဥေပကၡာေ၀ဒနာကုိ ေျပာၾကစုိ႔၊ ဥေပကၡာ ဆုိတာကေတာ့ ဒုကၡေ၀ဒနာလုိ အေနဆုိး အခံခက္တာလဲ မဟုတ္ဘူး။ သုခေ၀ဒနာ လုိ အားရ၀မ္းသာ ေလာက္ေအာင္ ထူးထူးျခားျခားၾကီး ေကာင္းတာလဲ မဟုတ္ဘူး။ မဆုိးမေကာင္း အလယ္အလတ္ ေနရုံမွ်ျဖစ္ေနတဲ့ ခံစားမွုတစ္မ်ိဳးပဲ။ဒါေၾကာင့္ သူ႔ကုိ အဒုကၡ မသုခလုိ႔လဲ ေခၚတယ္။ မဆင္းရဲ မခ်မ္းသာ မဆုိးမေကာင္း ခံစားမွုလုိ႔ဆုိလုိတယ္။ သူက သိမ္ေမြ႔တယ္။ သုခေ၀ဒနာ၊ ဒုကၡေ၀ဒနာ ေတြေလာက္ မထင္ရွားဘူး။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4022836515268147241/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4022836515268147241\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4022836515268147241"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4022836515268147241"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_15.html","title":"ဥေပကၡာေ၀ဒနာကုိရွုမွတ္ျပီးျဖစ္ပုံအဆုံးအျဖတ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5447049306215423821"},"published":{"$t":"2009-04-12T22:04:00.000+04:00"},"updated":{"$t":"2009-04-12T22:05:03.330+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"စိတ္ဆင္းရဲေပ်ာက္ကင္းေဆး"},"summary":{"type":"text","$t":"စိတ္ေအးတဲ့နည္းလမ္းေကာင္း ကာမဂုဏ္နဲ႔ စပ္ျပီး ႏွလုံးမသာတာ၊ ၀မ္းနည္းတာကုိ သာမိသ ဒုကၡ လုိ႔ေခၚတယ္။ ေလာကေရးရာႏွလုံးမသာမွဳ လုိ႔လဲ ေခၚႏုိင္တယ္။ ဒီႏွလုံးမသာမွဳက အင္မတန္ အရာက်ယ္တယ္။  လူတုိင္းလူတုိင္း အနည္းနဲ႔ အမ်ား ျဖစ္ဖူးၾကတာခ်ည္းပဲ။သားသမီး စသည္ ပ်က္စီးလုိ႔ပဲ  ျဖစ္ျဖစ္ စီးပြားဥစၥာ ပ်က္စီးလုိ႔ပဲျဖစ္ျဖစ္ လုပ္ငန္း အၾကံအစည္  မေအာင္ျမင္ လုိ႔ပဲျဖစ္ျဖစ္ ေဘးဆုိးရန္ဆုိးနဲ႔ ေတြ႔ရလုိ႔ပဲျဖစ္ျဖစ္ ဒီလုိအဆင္မေျပတဲ့  အခါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5447049306215423821/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5447049306215423821\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5447049306215423821"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5447049306215423821"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_12.html","title":"စိတ္ဆင္းရဲေပ်ာက္ကင္းေဆး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2772360265976422787"},"published":{"$t":"2009-04-11T22:28:00.009+04:00"},"updated":{"$t":"2009-04-11T22:46:31.212+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"ေ၀ဒနာသုံးမ်ိဳးလုံးကုိေတြ႔ၾကဳံရွုသိအပ္ပုံ"},"summary":{"type":"text","$t":"ဖတ္ရန္-ေ၀ဒနာႏုပႆနာ တရားေတာ္ ပထမပုိင္းသူ႔အခုိက္နဲ႔သူေ၀ဒနာႏုပႆနာ ကမၼ႒ာန္းကုိ ရွုတဲ့ ပုဂၢိဳလ္ဟာ ယခုေျပာခဲ့တဲ့ အတုိင္း တစ္ခါတစ္ရံမွာ ကုိယ္ထဲက အထူးေကာင္းတဲ့ ခံစားမွုကုိ ထင္ရွားေတြ႔ျပီး မွတ္သိေနရမယ္။ တစ္ခါတစ္ရံမွာ ကုိယ္ထဲစိတ္ထဲက အေနဆုိး အခံခက္ေနတဲ့ ခံစားမွဳကုိ ထင္ရွားေတြ႔ျပီး မွတ္သိေနရမယ္။ တစ္ခါတစ္ရံ ကုိယ္ထဲစိတ္ထဲက မေကာင္းမဆုိး ရုိးရုိးအသိစိတ္မ်ားကုိ ထင္ရွားေတြ႔ျပီး မွတ္သိေနရမယ္။ ဒီလုိေ၀ဒနာ သုံးမ်ိဳ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2772360265976422787/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2772360265976422787\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2772360265976422787"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2772360265976422787"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_11.html","title":"ေ၀ဒနာသုံးမ်ိဳးလုံးကုိေတြ႔ၾကဳံရွုသိအပ္ပုံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5344465715418388127"},"published":{"$t":"2009-04-09T22:03:00.008+04:00"},"updated":{"$t":"2009-04-09T22:33:39.773+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"ေ၀ဒနာ ႏုပႆနာ တရားေတာ္ၾကီး ပထမပုိင္း (၂)"},"summary":{"type":"text","$t":"ေ၀ဒနာႏုပႆနာ တရားေတာ္ၾကီး ပထမပုိင္း (၁)ေ၀ဒနာႏုပႆနာတရားေတာ္ၾကီးပထမပုိင္း(၂) (မဟာစည္ဆရာေတာ္ -၁၃၁၃ခုနွစ္ တန္ေဆာင္မုန္း လျပည့္ေန႔ည အသံလႊင့္ ေဟာၾကားသည္)\"အာရုံေကာင္းမ်ား ခံစားတတ္သည္စိတ္အေဖာ္မ်ား ရႊင္ပြားေစသည္ကုိယ္စိတ္ထဲမွာ ေကာင္လွထင္သည္ခ်မ္းသာမွု မွတ္ရွုျမတ္ေယာဂီ\" တဲ့။ဒီေဆာင္ပုဒ္ထဲမွာ \"အာရုံေကာင္းမ်ား ခံစားတတ္သည္\" ဆုိတာဟာ အာရုံေကာင္းေတြ ခံစားျပီး ေကာင္းေနတာဟာ သုခေ၀ဒနာ ရဲ႔ သေဘာလကၡဏာပဲ ။ အဲဒါကုိ ေယာဂီဟာ ရ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5344465715418388127/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5344465715418388127\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5344465715418388127"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5344465715418388127"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_09.html","title":"ေ၀ဒနာ ႏုပႆနာ တရားေတာ္ၾကီး ပထမပုိင္း (၂)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-152332440001461503"},"published":{"$t":"2009-04-05T08:47:00.011+04:00"},"updated":{"$t":"2009-04-05T19:59:32.690+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"}],"title":{"type":"text","$t":"ေႏြေႏွာင္း၀သန္ႏွင့္ နတ္သွ်င္ေနာင္"},"summary":{"type":"text","$t":"နတ္သွ်င္ေနာင္ျပဇာတ္လြန္ခဲ့သည့္ ႏွစ္ေပါင္းေျခာက္ဆယ္ အတိအက်ဆုိရလ်င္ ၁၉၅၀ ဒီဇင္ဘာလေလာက္က စာေရးဆရာအသင္းၾကီးက ၾကီးမွဴး၍ စာဆုိေတာ္ေန႔ အထိမ္းအမွတ္ နတ္သွ်င္ေနာင္ျပဇာတ္ကဖုိ႔ စီစဥ္သည္။ အဲသည္တုန္းက စာေရးဆရာ အသင္းဥကၠ႒သည္ စာေပႏွင့္ ဂီတပါရမီထူးေသာ ဆရာဒဂုန္တာရာ ျဖစ္သည္။ နတ္သွ်င္ေနာင္ ျပဇာတ္ကုိ ေရးသားသူကုိ ကၽြန္ေတာ္အမွတ္မမွားပါက ဆရာ ဗုိလ္ကေလးတင့္ေအာင္ ျဖစ္ပါလိမ့္မည္။နတ္သွ်င္ေနာင္ ျပဇာတ္အတြက္ နတ္သွ်င္ေနာင္ အျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/152332440001461503/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d152332440001461503\u0026isPopup\u003dtrue","title":"10 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/152332440001461503"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/152332440001461503"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_05.html","title":"ေႏြေႏွာင္း၀သန္ႏွင့္ နတ္သွ်င္ေနာင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"10"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5304355195601560791"},"published":{"$t":"2009-04-04T00:42:00.006+04:00"},"updated":{"$t":"2009-04-09T22:37:40.972+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"}],"title":{"type":"text","$t":"ေ၀ဒနာႏုပႆနာတရားေတာ္ၾကီး ပထမပုိင္း (၁)"},"summary":{"type":"text","$t":"ေ၀ဒနာႏုပႆနာတရားေတာ္ၾကီး ပထမပုိင္း မဟာစည္ဆရာေတာ္ (၁၃၁၃ခုနွစ္ တန္ေဆာင္မုန္း လျပည့္ေန႔ည အသံလႊင့္ေဟာၾကားသည္)ဒီကေန႔ ေဟာမည့္ တရားေတာ္ကေတာ့ ေ၀ဒနာႏုပႆနာ တရားေတာ္ၾကီးျဖစ္တယ္။ ကုိယ္ထဲစိတ္ထဲက ခံစားမွု အမ်ဳိးမ်ိဳးေတြကုိ ရွုျပီး အသိဥာဏ္ထူးျဖစ္ေပၚပုံကုိ ေဟာမည့္ တရားေတာ္ၾကီးလုိ႔ ဆုိလုိတယ္။ခံစားမွု ေ၀ဒနာဆုိတာ သုံးမ်ိဳးရွိတယ္။ အာရုံေကာင္းေတြနဲ႔ ေတြ႔ေတြ႔ျပီး ကုိယ္ထဲ စိတ္ထဲမွာ ေကာင္းေကာင္း သြားတာကုိ \"သုခေ၀ဒနာ\" လုိ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5304355195601560791/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5304355195601560791\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5304355195601560791"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5304355195601560791"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_04.html","title":"ေ၀ဒနာႏုပႆနာတရားေတာ္ၾကီး ပထမပုိင္း (၁)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-563634699338017461"},"published":{"$t":"2009-04-01T19:05:00.016+04:00"},"updated":{"$t":"2009-04-15T20:08:27.671+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"}],"title":{"type":"text","$t":"သေျပရြက္ေရ( ဂီတနက္သန္)"},"summary":{"type":"text","$t":"သေျပရြက္ေရျမဴမွုန္ေတြဆုိင္းျပာလဲ့လဲ့မွုိင္းရီေရႊလေရာင္ျခည္ေငြမင္ရည္နည္းတိမ္မိလႅာျမလႊာ၀န္းမွာေၾသာ္ သာပဲသာႏုိင္လြန္းသည္...ေနျပည္ေတာ္ဆီေရာ္ရီထင္ေတြးပါလုိ႔တေရးေရးျမင္ေယာင္ခုလြမ္းေအာင္ျပဳျပီ..ေဟမာန္ေဆာင္းလုတဲ့ႏွင္းဥစ ရာသီပဥၥင္ျပအုိးေရႊျပသာဒ္နဲ႔ေနရပ္ကုိ ျပန္ခ်င္ပါေတာ့သည္..ေမွ်ာ္ရွာသူ သေျပရြက္ကုိေရတြက္ပါလုိ႔ ေစာင့္ကာေနေတာ့မည္။(ဂီတနက္သန္ကုိေစာညိန္း)ဂီတနက္သန္ ကိုေစာညိန္းဟာ ၁၂၈၆ ခုႏွစ္၊ ေႏွာင္းတန္ခူးလဆန္း၊"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/563634699338017461/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d563634699338017461\u0026isPopup\u003dtrue","title":"10 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/563634699338017461"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/563634699338017461"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/04/blog-post_01.html","title":"သေျပရြက္ေရ( ဂီတနက္သန္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/SdcbD2TBuvI/AAAAAAAAAfc/BgxdAt_-EjE/s72-c/Figure-2.jpg","height":"72","width":"72"},"thr$total":{"$t":"10"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8696281075473464511"},"published":{"$t":"2009-03-29T12:59:00.008+04:00"},"updated":{"$t":"2009-09-12T15:17:22.264+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဘာသာျပန္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆာင္းပါး"}],"title":{"type":"text","$t":"ေပၚျပဴလာဆုိင္းယင့္စ္( popular science)"},"summary":{"type":"text","$t":"ေပၚျပဴလာဆုိင္းယင့္စ္ကုိ တခါတေလ သိပၸံဆုိင္ရာ စာေပ(literature of science) ဟုေခၚသည္။ ယင္းမွာ သိပၸံပညာကုိ သာမန္ စာဖတ္ပရိသတ္အား တဆင့္ျပန္လည္ ရွင္းျပျခင္းျဖစ္သည္။ ေနာက္ဆုံးေပၚ သိပၸံတုိးတက္မွုမ်ားကုိ အာရုံစုိက္ေသာ သိပၸံစာနယ္ဇင္း သေဘာတရား ႏွင့္ စာလွ်င္ ေပၚျပဴလာဆုိင္းယင့္စ္က ပုိ၍က်ယ္က်ယ္ျပန္႔ျပန္႔ ရွိသည္။ ေပၚျပဴလာ ဆုိင္းယင့္စ္ကုိ သိပၸံပညာရွင္ သုိ႔မဟုတ္ စာနယ္ဇင္း သမားမ်ားက စာအုပ္မ်ား ရုပ္ျမင္သံၾကားမ်ား၊ မဂ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8696281075473464511/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8696281075473464511\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8696281075473464511"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8696281075473464511"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/popular-science.html","title":"ေပၚျပဴလာဆုိင္းယင့္စ္( popular science)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4157590318219055799"},"published":{"$t":"2009-03-19T17:36:00.004+03:00"},"updated":{"$t":"2009-07-06T23:00:22.273+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာဂႏၶာရုံ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"အဘိဓမၼာ"},"summary":{"type":"text","$t":"{မဟာဂႏၶာရုံ ဆရာေတာ္ အရွင္ဇနကာဘိ၀ံသ ေရးသားေတာ္မူခဲ့ေသာ အနာဂတ္သာသနာေရး က်မ္း (၁၉၉၅ ခုထုတ္) မွ ေကာက္နုတ္ပါသည္။}ယခုေခတ္သည္ သဘာ၀ကုိ လုိက္စားေနေသာ ပညာေခတ္ ျဖစ္၏။ ထုိကဲ့သုိ႔ အစစ္ အမွန္သဘာ၀ သည္ အဘိဓမၼာ တရားေတာ္ ၌ အစုံအလင္ ပါ၀င္၏။ အဘိဓမၼာ ၏ အျပင္ဘက္၌ အစစ္အမွန္ကုိ မည္မွ် ေလာက္ပင္ စိစစ္ ရွာေဖြ ၾကေသာ္လည္း ေတြ႔ရ လိမ့္မည္မဟုတ္။ ထုိစကားကုိ ရွင္းျပပါဦးမည္၊ ”အဆင္း တစ္ခုကုိ ၾကည့္ရွုသည္” ဟု ဆုိရာ၌ မ်က္လုံးအိမ္ အတြ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4157590318219055799/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4157590318219055799\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4157590318219055799"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4157590318219055799"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_19.html","title":"အဘိဓမၼာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6727942657617023212"},"published":{"$t":"2009-03-16T07:09:00.005+03:00"},"updated":{"$t":"2009-07-06T22:58:56.650+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စြန္းလြန္းဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"စြန္းလြန္းဆရာေတာ္ဘုရားၾကီး ေထရုပၸတၱိ( အက်ဥ္းခ်ဳပ္ ၆၆ မ်က္ႏွာ)"},"summary":{"type":"text","$t":"ဆရာေတာ္ ဦးေလာထနာထ ၏ ဒႆနခရီးစဥ္ဘေလာ့မွ စြန္းလြန္းဆရာေတာ္ဘုရား၏ ေထရုပၸတၱိ (အက်ဥ္းခ်ဳပ္- ၆၆ မ်က္ႏွာ)ကုိ ရရွိခဲ့သျဖင့္ လက္ဆင့္ကမ္း ဓမၼဒါန ျပဳအပ္ပါသည္။ သဒၶါပညာ အလြန္တုိးပြားေစေသာ စာအုပ္ကေလး ျဖစ္သျဖင့္ (မအားသူမ်ားပင)္ ေရွ႔ဆုံး တစ္မ်က္ႏွာခန္႔ နွင့္ ေရလည္တုိက္အုပ္ဆရာေတာ္ ေမးခြန္းမ်ားကုိ စြန္းလြန္းဆရာေတာ္( ထုိစဥ္က ကုိရင္ၾကီး) လက္တမ္းေျဖပုံမ်ားကုိ ၾကိဳးစား ဖတ္ရရုံနွင့္ ဘ၀အတြက္ ၾကီးမားေသာ  သဒၶါပညာ မ်ားရရွိ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6727942657617023212/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6727942657617023212\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6727942657617023212"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6727942657617023212"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_16.html","title":"စြန္းလြန္းဆရာေတာ္ဘုရားၾကီး ေထရုပၸတၱိ( အက်ဥ္းခ်ဳပ္ ၆၆ မ်က္ႏွာ)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2996339713392142093"},"published":{"$t":"2009-03-13T23:16:00.012+03:00"},"updated":{"$t":"2009-09-12T08:51:43.174+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အနာဂတ္ေဘး"}],"title":{"type":"text","$t":"စတုတၳအနာဂတ္ေဘး"},"summary":{"type":"text","$t":"\n\nအနာဂတ ဘယ ဟူသည္မွာ အနာဂတ္ေဘး ျဖစ္ပါတယ္။ အနာဂတ္ ဆုိသည္မွာ ဘုရားရွင္ထင္ရွား ရွိေတာ္ မူေသာေခတ္မွ အလြန္ပင္ ျဖစ္တယ္။သာသနာ အတြက္ အနာဂတ္ ေဘးၾကီးမ်ား က်ေရာက္ဆဲ က်ေရာက္လတၱံ့ ျဖစ္တဲ့ အတြက္ ျမတ္ဗုဒၶရဲ႔ တရားေတာ္ မ်ားမွ သင့္ေလ်ာ္ရာ အပိုင္းမ်ားကုိ ႏုတ္ယူျပီး သူေတာ္ေကာင္းမ်ားက ဦးစားေပး ေရးသား ေဟာၾကား ထားၾကပါတယ္။ ဒီထဲကမွ မဟာစည္ ဆရာေတာ္ဘုရားရဲ႔ အသံသြင္း တိပ္ေခြ အနာဂတဘယ သုတ္ တရားေတာ္ကုိ နည္းနည္းခ်င္း ေရးသားေဖာ္ျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2996339713392142093/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2996339713392142093\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2996339713392142093"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2996339713392142093"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_13.html","title":"စတုတၳအနာဂတ္ေဘး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8938248787897941564"},"published":{"$t":"2009-03-10T18:40:00.007+03:00"},"updated":{"$t":"2009-09-12T08:52:22.803+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အနာဂတ္ေဘး"}],"title":{"type":"text","$t":"အေတြးမွန္ျခင္း (စတုတၴအနာဂတ္ေဘး အခ်ီးပုိစ့္)"},"summary":{"type":"text","$t":"\nSicence ဆုိတာကုိ Science refers to any systematic knowledge or practice. လုိ႔ဖြင့္ထားတာကုိ ဖတ္မိတယ္။ ခ်ာခ်ာလည္ မူးစရာပါ။ Its purview is the portion of reality which is independent of religious, political, cultural, or philosophical outlook.(သိပၸံ \u003d ဘာသာေရး ႏုိင္ငံေရး ယဥ္ေက်းမွု ဖီလုိဆုိဖီတုိ႔မွ အလြတ္ အမွန္တရား ရွာေဖြမွု သေဘာတရား) လုိ႔လည္း ခုေနာက္ပုိင္း ေရးၾကသားၾကတယ္။ သူက ဟုိက္ပုိသီးစစ္ကေန "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8938248787897941564/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8938248787897941564\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8938248787897941564"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8938248787897941564"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_10.html","title":"အေတြးမွန္ျခင္း (စတုတၴအနာဂတ္ေဘး အခ်ီးပုိစ့္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5714157906770326919"},"published":{"$t":"2009-03-08T17:02:00.018+03:00"},"updated":{"$t":"2009-07-06T23:03:11.482+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေရွးဘ၀ ေနာက္ဘ၀"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ေရွးဘ၀ေနာက္ဘ၀ကုိ ဖုံးေသာ ေမာဟ သုံးထပ္"},"summary":{"type":"text","$t":"အရွင္ဆႏၵာဓိက ျပဳစုေရးသားေတာ္မူေသာ အႏွုိင္းမဲ့ ပုိက္ကြန္ ေဆာင္းပါး (ဇူလုိင္ ၂၀၀၀ အပၸမာဒ မဂၢဇင္း) မွ ေကာက္ႏုတ္ပါသည္။ ၄င္းေဆာင္းပါး ပါ၀င္ေသာ အားထုတ္ျဖစ္ဖုိ႔ အဓိက အမည္ရ စာအုပ္ကုိ ဤေနရာ၌ ေဒါင္းလုပ္ခ်ႏုိင္ပါသည္။click here!...ကုိးထပ္ခ်ဳပ္ ေမာဟ ပုိက္ကြန္ၾကီးရဲ႔ ေနာက္အထပ္ သုံးထပ္ကေတာ့ ေရွးဘ၀ကုိ မသိတဲ့ ေမာဟ၊ ေနာက္ဘ၀ကုိ မသိတဲ့ ေမာဟနဲ႔၊ ေရွးဘ၀ ေနာက္ဘ၀ နွစ္ခုလုံးကုိ မသိတဲ့ ေမာဟတုိ႔ ျဖစ္ပါတယ္။တခ်ိဳ႔က ေရွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5714157906770326919/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5714157906770326919\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5714157906770326919"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5714157906770326919"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_08.html","title":"ေရွးဘ၀ေနာက္ဘ၀ကုိ ဖုံးေသာ ေမာဟ သုံးထပ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3845051229226779181"},"published":{"$t":"2009-03-06T19:00:00.008+03:00"},"updated":{"$t":"2009-06-20T22:57:02.419+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ရသ"}],"title":{"type":"text","$t":"ျပဳလုိေသးေသာ သုေတသန"},"summary":{"type":"text","$t":"ေမတၱာရွင္ ဇီ၀ိတ ဒါနေဆးခန္းဟု အမည္တပ္ထားေသာ ေပါင္မုန္႔ကား ျဖဴျဖဴလုံးလုံး ေလးသည္ နဂါးပတ္ေက်ာင္းရွိ ေဆးခန္းေရွ႔သုိ႔ ဆုိက္လာသည္။ ကားေပၚမွ အားကစား ၀တ္စုံ ထရတ္ဆု ၊ ကင္းဘတ္ဖိနပ္ အညိဳ တုိ႔ ၀တ္ဆင္ ထားေသာ အသားညိဳညိဳ ထိပ္ေျပာင္ေျပာင္ ျပဳံးျပဳံးရႊင္ရႊင္ လူၾကီးတစ္ေယာက္ႏွင့္ တုိက္ပုံအက်ၤီျဖဴ ၊မ်က္မွန္ ထူထူ ၊ ေခါင္းေမႊးစုတ္ဖြား၊ မွုန္ကုပ္ကုပ္ လူငယ္တစ္ေယာက္ ဆင္းလာသည္။လူငယ္ဆင္းလာေတာ့ နားၾကပ္ကုိ စလြယ္သုိင္းထားေသာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3845051229226779181/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3845051229226779181\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3845051229226779181"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3845051229226779181"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post_06.html","title":"ျပဳလုိေသးေသာ သုေတသန"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4789302754617713542"},"published":{"$t":"2009-03-01T22:17:00.009+03:00"},"updated":{"$t":"2009-09-12T15:04:20.979+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"song"}],"title":{"type":"text","$t":"When the war ends"},"summary":{"type":"text","$t":"\n\nစစ္ႏွင့္ျငိမ္းခ်မ္းေရး သီခ်င္းေလး တစ္ပုဒ္ ေတြ႔လုိ႔ တင္ေပးလုိက္ပါတယ္။ အႏုပညာ သက္သက္ပဲ ရည္ရြယ္ခ်က္ထားပါတယ္။ ခံစားရတာေတာ့ အမွန္။ အဆုိေတာ္က ဆီးရဂီ ထရုိဖီမာျဗိ -Sergey Trofimov (ရုရွားအမ်ိဳးသား) သီခ်င္းနာမည္ကေတာ့ စစ္ၾကီးျပီးဆုံးတဲ့ အခါတဲ့။ သီခ်င္းစာသားကေတာ့ သူမ်ားျပန္ထားတာ ျပန္ကူးေရးေပးရတာပဲ အပန္းမၾကီးပါဘူး။ အဲေတာ့ ျပန္ကူးေရးေပးလုိက္တယ္။ ကုိယ့္ဖာသာျပန္ထားတာ မဟုတ္ေၾကာင္း အာမခံပါတယ္။ ေနာက္ဆုံး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4789302754617713542/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4789302754617713542\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4789302754617713542"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4789302754617713542"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/when-war-ends.html","title":"When the war ends"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5103788406977454466"},"published":{"$t":"2009-03-01T13:22:00.005+03:00"},"updated":{"$t":"2009-03-01T13:44:14.867+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ပ႒မသမုဒသုတ္"}],"title":{"type":"text","$t":"ပဌမ သမုဒၵသုတ္ - (ႀကီးက်ယ္ မ်ားျပားေသာ ေရအစု)"},"summary":{"type":"text","$t":"၂၀၀၉.၀၂.၂၇မုိးကုတ္ဆရာေတာ္ တရားေခြမ်ားႏွင့္ ၀ိနည္းစာအုပ္မ်ား ေပးပုိ႔ခ်ီးျမင့္ေနက် ျဖစ္ေတာ္မူေသာ ဆရာေတာ္ ဦးေလာကနာထ   ေက်းဇူးျပဳ ေပးပုိ႔ေတာ္မူေသာ ပဌမ သမုဒၵသုတ္ ကုိ တစ္ဆင့္ ျပန္လည္ တင္ျပပါသည္။....ပဌမ သမုဒၵသုတ္ ရဟန္းတို႔ ...အၾကားအျမင္ မရွိေသာ ပုထုဇဥ္သည္''သမုဒၵရာ သမုဒၵရာ''ဟု ေျပာဆုိ၏၊ရဟန္းတို႔ ဤသို႔ ေျပာဆုိအပ္ေသာ အရာသည္ျမတ္စြာဘုရား၏ အဆုံးအမ၌ သမုဒၵရာ မဟုတ္။ရဟန္းတို႔ ...ဤသို႔ ေျပာဆုိအပ္ေသာ အရာသည္ႀကီးက်"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5103788406977454466/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5103788406977454466\u0026isPopup\u003dtrue","title":"1 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5103788406977454466"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5103788406977454466"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/03/blog-post.html","title":"ပဌမ သမုဒၵသုတ္ - (ႀကီးက်ယ္ မ်ားျပားေသာ ေရအစု)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"1"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5725520957787540887"},"published":{"$t":"2009-02-28T12:51:00.011+03:00"},"updated":{"$t":"2009-09-12T15:14:05.678+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"၀တၳဳ"}],"title":{"type":"text","$t":"သုၾကိတ္ေမွ်ာ္ရွုဆင္ျခင္"},"summary":{"type":"text","$t":"\"ကုိကုိ.. မင္းပတၱလားက သစ္သားျပားၾကီးပဲ\"\n\n\"ဘယ္ဟုတ္မလဲ ညီညီရ..၀ါးျပားပါကြ.. အဘုိးကုိယ္တုိင္ လုပ္ထားတဲ့ ပတၱလားေနာ္..အထင္မေသးနဲ႔.  ပထမ ၀ါးပုိး၀ါးေတြထဲက ၾကီးလည္းၾကီး အဆစ္လည္းက်ဲတဲ့ ၀ါးျပားေတြကုိ အေလာေတာ္ျဖတ္ျပီး ေျမၾကီးေအာက္မွာ အၾကာၾကီးျမွုပ္ထား။ ေနာက္ျပီးေတာ့ မီးဖုိေပၚက ၾကပ္ခုိးစင္မွာ သုံးႏွစ္ ၾကပ္တင္ျပီး အသားေသေအာင္ လုပ္ထားရတာကြ။ ျပီးမွ အသံေလးေတြညီေအာင္ ပုလင္းကြဲနဲ႔ စိတ္ရွည္လက္ရွည္ ျခစ္ရတာ ညီညီရ။ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5725520957787540887/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5725520957787540887\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5725520957787540887"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5725520957787540887"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/blog-post_28.html","title":"သုၾကိတ္ေမွ်ာ္ရွုဆင္ျခင္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7207476532977157210"},"published":{"$t":"2009-02-25T20:55:00.005+03:00"},"updated":{"$t":"2009-02-25T23:07:46.737+03:00"},"title":{"type":"text","$t":"ဗ်ာတိ"},"summary":{"type":"text","$t":"သာသနာေႏွာင္းပုိင္း ျဖစ္လာသျဖင့္ အဓမၼ၀ါဒီ အေရာအေနွာမ်ားကလည္း အလြန္ေပါမ်ားလ်က္ ရွိပါသည္။ သာသနာ့ ေဘးေတြကလည္း မ်ား၊ အတုအေယာင္ ေပ်ာက္ေစဆရာ ပေယာဂဆရာေတြကလည္းမ်ား၊ သံသရာကလည္း မေရရာ လွသျဖင့္ ယခုကြယ္လြန္၍ လူ႔ေလာကတြင္ လူျပန္ျဖစ္ေတာင္မွ ဗုဒၶတရားေတာ္ႏွင့္ ထိေတြ႔ႏုိင္ပါေတာ့ မည္လားဟု စုိးရိမ္မိသည္။ ကုိယ္ႏွုိက္ကလည္း ဆင္ေျခအမ်ိဳးမ်ိဳးနွင့္ သမၹပၸလာပဟု ဘုရားမိန္႔ထားသည္ကုိပင္ တစ္ခါတစ္ခါ ၀င္ေျပာမိသျဖင့္ မၾကာမၾကာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7207476532977157210/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7207476532977157210\u0026isPopup\u003dtrue","title":"3 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7207476532977157210"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7207476532977157210"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/blog-post_25.html","title":"ဗ်ာတိ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"3"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8891843599216723150"},"published":{"$t":"2009-02-21T07:08:00.013+03:00"},"updated":{"$t":"2009-08-28T15:03:13.661+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"}],"title":{"type":"text","$t":"Stem Cells"},"summary":{"type":"text","$t":"ငယ္ငယ္က ၀တၴဳတစ္ပုဒ္ထဲ ဖတ္ဖူးတာက လက္ျပတ္ရင္ လက္ျပန္ေပါက္ရမယ္။ အဲဒီလုိ။ အခု Stem cells အေၾကာင္းေရးမယ္ ၾကံေတာ့ အဲဒါကုိ သတိရတယ္။ သေဘာတရားကေတာ့ ဘာမွမျခားဘူး။ သူနဲ႔ပတ္သက္တဲ့ စိတ္ကူးယဥ္မွုက အတူတူပဲ။ ဒါျဖင့္လက္ျပန္ေပါက္တဲ့ အထိတတ္ႏုိင္ေနျပီလားဆုိေတာ့ မဟုတ္ဘူး။ အခုထိေတာ့ မျဖစ္ႏုိင္ေသးဘူး။ အခု အေျခအေန အရ ကေတာ့ ျဖစ္ကုိ ျဖစ္မွာမဟုတ္ဘူး လုိ႔ေတာင္ ဆုိႏုိင္တယ္။ ဒါေပမဲ့ ေလယာဥ္ပ်ံ မေပၚခင္က ေလယာဥ္နဲ႔ ပတ္သက္တဲ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8891843599216723150/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8891843599216723150\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8891843599216723150"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8891843599216723150"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/stem-cells.html","title":"Stem Cells"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://2.bp.blogspot.com/_91glbvKIDQY/SZ9_GsYSYiI/AAAAAAAAAa4/ggyxNzVlbEc/s72-c/Fig1.png","height":"72","width":"72"},"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3559760220908152511"},"published":{"$t":"2009-02-19T23:37:00.008+03:00"},"updated":{"$t":"2009-02-20T07:14:42.173+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"Knowledge"}],"title":{"type":"text","$t":"Where science and Buddhism Meet (1 and 2)"},"summary":{"type":"text","$t":"ဆီးခ်ိဳအေၾကာင္း မေရးႏုိင္ေသးတာ အလြန္အားနာသည္။ ရုံးပိတ္ရက္ ေရးႏုိင္ေအာင္ ၾကိဳးစားမည္စိတ္ကူးပါသည္။ အခုေလာေလာဆယ္ ယူက်ဳက စိတ္၀င္စားဖြယ္ ဘာသာေရး ဗီဒီယုိႏွစ္ခုကုိ ၾကည့္ရသျဖင့္ တင္ေပးလုိက္ပါသည္။ အားလည္းအား စိတ္၀င္စားသည့္သူမ်ား ျမန္မာ ဘာသာျပန္ေပးလ်င္ သာသနာ အတြက္ အက်ိဳးရွိမည္ဟု ထင္ပါသည္။ အလြန္အေျခခံက်သည္ အလြန္ခုိင္မာသည္ဟူ၍ ေရွးရုိးစြဲ သိပၸံပညာရွင္မ်ား ယူဆလာခဲ့ေသာ ရုပ္( matter) သည္ လွုိင္းသဘာ၀ ေဆာင္လုိက္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3559760220908152511/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3559760220908152511\u0026isPopup\u003dtrue","title":"2 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3559760220908152511"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3559760220908152511"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/where-science-and-buddhism-meet-part-1.html","title":"Where science and Buddhism Meet (1 and 2)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"2"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5378828014797812283"},"published":{"$t":"2009-02-14T01:00:00.000+03:00"},"updated":{"$t":"2009-02-14T02:03:48.348+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"ဆုိလုိက္၏(TAG POST)"},"summary":{"type":"text","$t":"ေျချခင္းခ်ိတ္ရာက သီခ်င္းဆုိ၏။ ေရာဂါ က ဘေလာ့ဂါမ်ား အတြင္း ပ်ံ့နွံ့သြား၏။ ခုမမ၀ါက မၾကာခဏ နားလာပူေနသည္။ ေၾကြးရွင္ကတျခား ေၾကြးေတာင္းသူက တျခား။ ကန္ထရုိက္ဆြဲထားဟန္တူ၏။ ဘာပဲျဖစ္ျဖစ္ မအားတာနဲ႔ ဆားခ်က္ခ်င္တာနဲ႔ ဖိအားမ်ားတာနဲ႔ အကုိက္ပါပဲ။ ဆုိျပီး ျပန္ၾကည့္ေတာ့ စာသားေတြမမွန္ဘူး။ ဆြဲတာငင္တာလည္း မမွန္ေသးဘူး။ သူေရးထားတဲ့ စာသားေတြကလည္း မမွန္ဘူး။ ကုိယ္ဆုိတာကလည္း နားထဲရွိတာ ဆုိလုိက္တာ။ ဆုိေတာ့ကား ဘယ္ဟာက အမွန္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5378828014797812283/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5378828014797812283\u0026isPopup\u003dtrue","title":"11 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5378828014797812283"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5378828014797812283"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/tag-post.html","title":"ဆုိလုိက္၏(TAG POST)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"11"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5133894950093682156"},"published":{"$t":"2009-02-12T07:25:00.001+03:00"},"updated":{"$t":"2009-07-06T23:03:55.753+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ျပည္ေထာင္စုေန႔ႏွင့္ ငါတုိ႔ဖခင္ေမြးေသာေန႔"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"ျပည္ေထာင္စုေန႔ႏွင့္ ငါတုိ႔ဖခင္ေမြးေသာေန႔"},"summary":{"type":"text","$t":"ျပည္ေထာင္စုေန႔ႏွင့္ အဖ ေမြးေသာေန႔ အမွတ္တရ...ဦးပုကေလး၏ ငါတုိ႔ဗုိလ္ခ်ဳပ္ ဘာေတြလုပ္ခဲ့သလဲ စာအုပ္ျဖင့္ ေက်းဇူးတင္ေၾကာင္း ေအာက္ေမ့ေၾကာင္း ေဖာ္ျပပါသည္။ သံသရာ၌ ကုိယ္က်ိဳးစြန္႔မွုသည္ ပါရမီသေဘာကုိ သက္ေရာက္၍ အတၱအက်ိဳး ပရအက်ိဳး ႏွစ္ျဖာ အက်ိဳးကုိ ေဆာင္ႏုိင္ပါေစ။ ေဆာင္ေနမည္ဟု လည္း သိပါသည္။( ဖခင္ဘာသာျပန္ခဲ့ေသာ ကဗ်ာတစ္ပုဒ္ကုိ ဖြဲ႔တည္ရာ(၆) မွာေတြ႔ရပါသည္။  အေစာပုိင္းစာမ်က္နွာမ်ားတြင္ ရွာေဖြ ၾကည့္ ရွုပါ။) "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5133894950093682156/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5133894950093682156\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5133894950093682156"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5133894950093682156"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/blog-post_11.html","title":"ျပည္ေထာင္စုေန႔ႏွင့္ ငါတုိ႔ဖခင္ေမြးေသာေန႔"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2295129944142689726"},"published":{"$t":"2009-02-09T17:16:00.000+03:00"},"updated":{"$t":"2009-02-09T18:03:36.221+03:00"},"title":{"type":"text","$t":"ကာတြန္း"},"summary":{"type":"text","$t":" ကာတြန္းဖတ္ရသည္။ ကာတြန္းဆရာ က ေတာ္သည္။ အခ်ိန္ကုိက္ ေရးလည္း ေရးတတ္သည္။ ဖတ္ျပီး သေဘာတက် ျဖစ္ရသည္။ လက္ဖက္ေကာင္း စားရ၍ မိတ္ေဆြမ်ားကုိ သတိရသည္။ သေရာ္စာကုိ သေရာ္စာလုိ႔ သေဘာထား ႏုိင္သူမ်ား ဖတ္လ်င္ ျပဳံးခ်င္စရာ။ ကာတြန္း ႏွင့္သေရာ္စာမ်ား မဖတ္တတ္လ်င္ေတာ့ မဖတ္ပါႏွင့္။ စိတ္နာတတ္သည္။ ဘယ္သူေရးမွန္းလဲမသိပါ။ ထုံးစံအတုိင္း ေဖာ္၀ါဒ့္ႏွင့္လာသည္။ ဖတ္ခ်င္လ်င္ ဒီမွာကလစ္ပါ။Click Here ဘ၀အေမာ ေျပႏုိင္ၾကပါေစ။"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2295129944142689726/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2295129944142689726\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2295129944142689726"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2295129944142689726"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/blog-post_09.html","title":"ကာတြန္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1088559114455438943"},"published":{"$t":"2009-02-08T02:15:00.001+03:00"},"updated":{"$t":"2009-08-28T15:20:44.300+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ေဆးပညာ"}],"title":{"type":"text","$t":"စတမ္းဆဲလ္ ဆီးခ်ိဳ ရုိးရာ ကြင္းဆက္"},"summary":{"type":"text","$t":"နိဒါန္း\n\nလြန္ခဲ့တဲ့ ႏွစ္ပတ္ေလာက္က Stem cells အေၾကာင္းလုိက္ဖတ္ျပီး ကမန္းကတမ္း ေရးလုိက္တယ္။ တစ္ေနရာကုိ ပုိ႔ေပးျပီးေတာ့ တာ၀န္ေက်ျပီလုိ႔ ခံစားရတယ္။ ဘာပဲျဖစ္ျဖစ္ ေတာ္၀င္ ေဆးက်မ္းၾကီးေတြဟာ မွန္စီေရႊခ်ျပီး ေမာ္ကြန္းတုိက္မွာ သိမ္းထားတဲ့ အျဖစ္က လြတ္သင့္ျပီထင္တာပဲ။ ဘယ္ဘာသာရပ္ မဆုိ ဒီလုိပါပဲ။ ဓာတုေဗဒ တုိ႔ ရူပေဗဒတုိ႔လည္း ဖုန္ေတာ္ေတာ္ တက္ေနျပီ။ တစ္ဖက္ကုိ ဖိလြန္းေတာ့ တစ္ဖက္က ေလ်ာ့သြားတဲ့ သေဘာပဲထင္တယ္။ ေတာ္တဲ့ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1088559114455438943/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1088559114455438943\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1088559114455438943"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1088559114455438943"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/02/blog-post.html","title":"စတမ္းဆဲလ္ ဆီးခ်ိဳ ရုိးရာ ကြင္းဆက္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2155192782385917625"},"published":{"$t":"2009-01-28T16:21:00.002+03:00"},"updated":{"$t":"2009-09-12T08:53:00.450+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"တရားေတာ္မ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အနာဂတ္ေဘး"}],"title":{"type":"text","$t":"တတိယ အနာဂတ္ေဘး"},"summary":{"type":"text","$t":"မဟာစည္ဆရာေတာ္ဘုရား၏ အနာဂတ ဘယ သုတ္ တရားေတာ္ အသံသြင္းေခြမွ တတိယ အနာဂတ္ေဘးႏွင့္ ဆုိင္ေသာ အပုိင္းကုိ ေကာက္ႏုတ္ေဖာ္ျပပါသည္။ ဤအပုိင္းမွာ အေရးၾကီးသည္။\n\nအနာဂတ ဘယ ဟူသည္မွာ အနာဂတ္ေဘး ျဖစ္ပါသည္။ အနာဂတ္ ဆုိသည္မွာ ဘုရားရွင္ထင္ရွား ရွိေတာ္ မူေသာေခတ္မွ အလြန္ပင္ ျဖစ္သည္။ ျမတ္စြာဘုရား ထင္ရွားရွိေတာ္ မူေသာေခတ္၌ မူ မျဖစ္ေပၚေသး။ ေနာက္ကာလ မ်ား၌ ျဖစ္ေပၚပါသည္။ သုိ႔ျဖစ္၍ မ်က္ေမွာက္ကာလ ရွိ ျဖစ္ေပၚဆဲ ျဖစ္ေပၚခဲ့ ျဖစ္ေပၚလတ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2155192782385917625/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2155192782385917625\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2155192782385917625"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2155192782385917625"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/01/blog-post_28.html","title":"တတိယ အနာဂတ္ေဘး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-833291691912537988"},"published":{"$t":"2009-01-24T18:07:00.013+03:00"},"updated":{"$t":"2009-09-17T21:31:21.975+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဂီတ"},{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"},{"scheme":"http://www.blogger.com/atom/ns#","term":"ရသ"}],"title":{"type":"text","$t":"ဂီတ ဆည္းဆာ         (အစမ္းစာ..........)"},"summary":{"type":"text","$t":"Image via Wikipedia\n\"ဆည္းဆာ ရိပ္၀ယ္ေနရီရီလဲ့ တိမ္နီေရာင္ျခယ္ဟုိေတာင္စြယ္က ျပျပမွုိင္းညေနတုိင္းအုံ့ကာ ေနေတာ့တယ္\"\n(ဂီတနက္သန္ကုိေစာညိန္း)\nကုိေစာညိန္းကား အလြန္ႏြဲ႔ေႏွာင္းေသာ သီခ်င္းမ်ားကုိ လြမ္းစဖြယ္ ထားခဲ့သည္။ သူ႔စာသား မ်ားသည္ ကဗ်ာႏွင့္ လည္းတူသည္။ ပန္းႏြယ္ ပန္းခက္လုိလည္း လွသည္။ သံစဥ္ မ်ားသည္ကား ပန္းႏြယ္ ပန္းခက္ မ်ား အနီး ပြတ္ကာသီကာ ၀ဲ၀ဲျပီး ခ်စ္ေရးဆုိရန္ မရဲတရဲ အားယူေနေသာ လိပ္ျပာနွင့္ တူသည္။ မူတည္သံ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/833291691912537988/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d833291691912537988\u0026isPopup\u003dtrue","title":"7 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/833291691912537988"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/833291691912537988"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/01/blog-post_24.html","title":"ဂီတ ဆည္းဆာ         (အစမ္းစာ..........)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"7"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1674966039808257606"},"published":{"$t":"2009-01-16T14:19:00.000+03:00"},"updated":{"$t":"2009-01-16T14:41:35.114+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စိတ္ကူး"}],"title":{"type":"text","$t":"စိတ္ကူး"},"summary":{"type":"text","$t":"တရားစာအုပ္မ်ား ဖတ္ရျခင္းက သဒၶါ ဆႏၵ ၀ီရိယ ကုိ တုိးပြားေစေသာ ေၾကာင့္ျဖစ္သည္။ ဖတ္ရင္း မိမိဖာသာ ႏွစ္သက္ေသာ အပုိင္းကုိ ေကာက္ႏုတ္တတ္ေသာ အက်င့္ရွိသည္။ ထုိ ေကာက္ႏုတ္ ထားေသာ ေကာက္ႏုတ္ခ်က္ အတုိအထြာမ်ားကုိ သီးသန္႔ တင္ေပးထား လုိပါသည္။ ထုိ႔ေၾကာင့္ တရားေတာ္ ေကာက္ႏုတ္ခ်က္မ်ား ဘေလာ့  ကုိ လုပ္လုိက္သည္။ ထုိ႔ေနာက္ တရားစာအုပ္နွင့္ လင့္မ်ားကုိလည္း ထည့္ေပး ထားလုိသည္။ ထုိ႔ေၾကာင့္ တရားစာၾကည့္တုိက္ အေသးစားေလး "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1674966039808257606/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1674966039808257606\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1674966039808257606"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1674966039808257606"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/01/blog-post_16.html","title":"စိတ္ကူး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5237877209590888895"},"published":{"$t":"2009-01-09T08:45:00.000+03:00"},"updated":{"$t":"2009-01-10T13:10:40.058+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေရာက္တတ္ရာရာ"}],"title":{"type":"text","$t":"ေရာက္တတ္ရာရာ၃"},"summary":{"type":"text","$t":"၁)အမ်ား အက်ိဳးရွိေအာင္ က႑တစ္ခု ယူျပီး ျပတ္ေအာင္ေရး ဆုိလ်င္ ဘာေရးရ မည္ပင္ မသိ။ ယခု လုိက္ဖတ္ ၾကည့္မွ ပညာရွိမ်ား သူ႔ေနရာႏွင့္သူ ေထာင့္ေစ့ေအာင္ ေရးသား ထားသည္ကုိ ေတြ႔ရွိရသည္။ အလြန္ ေက်းဇူးတင္ ေက်နပ္ဖြယ္ ေကာင္းပါသည္။ သုိ႔ေသာ္ \"ဂတာႏု ဂတိေကာ ေလာေကာ- ေလာကၾကီးသည္ ေရွးေဟာင္းလမ္း ကုိသာ လုိက္ေလ့ ရွိသည္\" ဟု ဟိေတာပေဒသ မွာ မိန္႔မွာသည္ႏွင့္ အညီ ေလာကကုိ ျပဳျပင္ရန္ လြန္စြာခက္ခဲသည္။ အုိရုိး နာရုိး ေသရုိး ကုိ ၾကဳံဖူး"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5237877209590888895/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5237877209590888895\u0026isPopup\u003dtrue","title":"12 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5237877209590888895"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5237877209590888895"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/01/blog-post_08.html","title":"ေရာက္တတ္ရာရာ၃"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"12"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7092388512502645697"},"published":{"$t":"2009-01-04T01:08:00.001+03:00"},"updated":{"$t":"2009-01-04T10:48:19.078+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေရာက္တတ္ရာရာ"}],"title":{"type":"text","$t":"ေရာက္တတ္ရာရာ ၂"},"summary":{"type":"text","$t":"၁)ခုတစ္ေလာ ကုိ၀င္းျမင့္၏ဘေလာ့ တြင္ အခ်ိန္ကုန္ ေနသည္ မ်ားသည္။ သူ႔ဘေလာ့ကလည္း စုံလွသည္။ ပ႗ိစၥသမုပၸါဒ္ စက္၀န္းေတာ္ၾကီး ျပဳလုပ္ထားပုံ ကုိ တအ႔ံတၾသ ျဖစ္မိသည္။ ဆရာေတာ္ ဦးေဃာသိတ ျပဳစုထားေသာ မုိးကုတ္ ဆရာေတာ္ဘုရားၾကီး၏ တစ္ဘ၀သာသနာ ႏွင့္ ဦးေက်ာ္သိန္း ျပဳစုထားေသာ မုိးကုတ္ ဆရာေတာ္ ဘုရားၾကီး၏ ေထရုပၸတၱိကုိ တင္ေပးထားသည္။ ဦးေဖသိန္း ေမးေလွ်ာက္ ျခင္းကုိ မုိးကုတ္ဆရာေတာ္ ဘုရား ျပန္လည္ ေျဖဆုိထားေသာ စာအုပ္လည္းရွိသည္။("},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7092388512502645697/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7092388512502645697\u0026isPopup\u003dtrue","title":"14 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7092388512502645697"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7092388512502645697"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2009/01/blog-post.html","title":"ေရာက္တတ္ရာရာ ၂"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"14"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-492670430005334939"},"published":{"$t":"2008-12-30T14:06:00.001+03:00"},"updated":{"$t":"2008-12-30T16:56:01.909+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေရာက္တတ္ရာရာ"}],"title":{"type":"text","$t":"ေရာက္တတ္ရာရာ"},"summary":{"type":"text","$t":"၁) ဘေလာ့ဂင္ျခင္းကုိ ေလွ်ာ့၍ စာဖတ္ျခင္းကုိ တုိးမည္ဟု စိတ္ကူးေပါက္သည္။ စိတ္ကူးသည့္ အတုိင္း လုပ္ၾကည့္သည္။ အခ်ိဳ႔ေန႔မ်ားတြင္ ဘေလာ့ထဲ ကုိ လုံး၀မ၀င္မိ။ အခ်ိဳ႔ေန႔မ်ားတြင္ အသံတိတ္ စာလုိက္ ဖတ္သည္။ မအားလြန္းလုိ႔ေတာ့ မဟုတ္။ ေနာက္လမ်ား အတြက္ တစ္ေန႔တာ အခ်ိန္ဇယားကုိ အစမ္း ျပင္ဆင္ျခင္းလည္း ျဖစ္သည္။ စာဖတ္သည္။ တရားနာသည္။ ကြန္ျပဴတာကုိ ကလိသည္။၂)သံေယာဇဥ္ ပလိေဗာဓ မ်ား ဖယ္ထား၍ ေနရျခင္းသည္ အေဟာ၀တ ခ်မ္းသာစြ။ ဘာသာစကား "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/492670430005334939/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d492670430005334939\u0026isPopup\u003dtrue","title":"12 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/492670430005334939"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/492670430005334939"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/blog-post_30.html","title":"ေရာက္တတ္ရာရာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"12"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1014225235650276699"},"published":{"$t":"2008-12-25T11:20:00.002+03:00"},"updated":{"$t":"2009-09-12T15:11:35.012+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မဟာစည္ဆရာေတာ္"},{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"သီလကုိ အေလးထား အပ္ပုံ"},"summary":{"type":"text","$t":"\n\n.\n(မဟာစည္ ဆရာေတာ္ ဘုရား၏ ၀ိနည္း အဆုံး အျဖတ္ မ်ားကုိ စုစည္း ထားသည့္  ၀ိနယ၀ိနိစၧယ သဂၤဟ  က်မ္း မွ ေကာက္ႏုတ္ ေဖာ္ျပပါသည္)\n.\n\nဘာ၀နာ ျဖင့္ပင္ သီလ၀ိသုဒိၶ ျပီးႏုိင္ေၾကာင္း ကုိ က်ယ္၀န္းစြာ ျပဆုိခဲ့သည္မွာ \"ဘာ၀နာကုိ အားထုတ္လုိလွ်င္ သီလကုိ စင္ၾကယ္ေအာင္ ၾကာျမင့္စြာ ေစာင့္ထိန္း ေနရဦးမည္၊ ထုိ႔ေနာင္မွ သာလ်င္ ဘာ၀နာကုိ အားထုတ္ ေကာင္းသည္၊ ယခုမွသီလ ေဆာက္တည္၍ ယခု ခ်က္ခ်င္း အားမထုတ္ေကာင္း\" ဟူ၍ ယူဆ ေျပာဆုိေသာ သူတုိ႔"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1014225235650276699/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1014225235650276699\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1014225235650276699"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1014225235650276699"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/blog-post_25.html","title":"သီလကုိ အေလးထား အပ္ပုံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-4136600287764270649"},"published":{"$t":"2008-12-21T02:29:00.000+03:00"},"updated":{"$t":"2008-12-30T01:09:36.780+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"စာအုပ္မိတ္ဆက္"}],"title":{"type":"text","$t":"တရားမရျခင္း အေၾကာင္းရင္း (စာအုပ္မိတ္ဆက္ ပုိစ့္)"},"summary":{"type":"text","$t":".စာဖတ္ရေသာ အလုပ္ကုိ လုပ္ရသူ အေနႏွင့္ မိမိသည္ တစ္ခါတစ္ရံ စာမ်ားကုိ အလြယ္တကူ မွတ္မိျပီး တစ္ခါတစ္ရံ အလြယ္တကူ မမွတ္မိတာမ်ိဳး ၾကဳံရသည္။ စိတ္၀င္စားလ်င္ မွတ္မိတာေပါ့ ဟူေသာ ငယ္ငယ္က ဆရာမ်ား ေျပာေသာစကားကုိ သိပ္ဘ၀င္မက် သည္မွာလည္း ၾကာျပီ။ စိတ္၀င္စားစရာ စာမ်ားကုိ ဖတ္ေနရျခင္း မဟုတ္ဟူ၍ မိမိဘာသာ ယုံၾကည္ထားရကား စိတ္၀င္စားသည္ အထိသာ ေစာင့္ေနရလ်င္ ဒီတစ္သက္ စာဖတ္ ျဖစ္ေတာ့မည္ မထင္။ စိတ္၀င္စားမွုသည္ စိတ္ဓာတ္ အင္အား ႏွ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/4136600287764270649/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d4136600287764270649\u0026isPopup\u003dtrue","title":"12 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4136600287764270649"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/4136600287764270649"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/blog-post_20.html","title":"တရားမရျခင္း အေၾကာင္းရင္း (စာအုပ္မိတ္ဆက္ ပုိစ့္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"12"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6626115904983869503"},"published":{"$t":"2008-12-16T01:29:00.000+03:00"},"updated":{"$t":"2008-12-30T08:30:40.986+03:00"},"title":{"type":"text","$t":"ကၽြန္ေတာ္ သိေသာ အခ်စ္ ဆုိသည္မွာ (TAG POST)"},"summary":{"type":"text","$t":"အစ္ကုိၾကီး တစ္ေယာက္၏ ေၾကကြဲဖြယ္ ဇာတ္လမ္းကုိ အမွတ္မထင္ သိရကတည္းက ထိတ္ကနဲ ျဖစ္သြားတဲ့ ရင္...။ ထုံးစံအတုိင္း  မွုိင္းညုိ႔  အုံ႔ဆုိင္း သြားရ ျပန္သည္..။ တကယ္ပဲလား.. အဲဒါဟာ..။...အခ်စ္ဆုိတာ..ကုိယ္က.. ဆုံးရွူံးတဲ့အခါ..  ၀မ္းနည္းခံစားရမဲ့. အတုိင္းအတာ..  ပမာဏ... တဲ့လား...။ဘ၀တစ္ခုလုံး ျမတ္နုိးရသူေလးမဂၤလာပါ.......ဒီေန႔တစ္ေန႔ေတာ့.ေျမျဖဴကုိင္တဲ့လက္နဲ႔ ေဒါက္ကနဲ မေခါက္ပါနဲ႔ဘာျဖစ္ေနတာလဲ မေအာ္ပါနဲ႔.ခင္ဗ်ား..ဦးေခါ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6626115904983869503/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6626115904983869503\u0026isPopup\u003dtrue","title":"18 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6626115904983869503"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6626115904983869503"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/tag-post_15.html","title":"ကၽြန္ေတာ္ သိေသာ အခ်စ္ ဆုိသည္မွာ (TAG POST)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"18"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3904305317974743999"},"published":{"$t":"2008-12-10T17:46:00.001+03:00"},"updated":{"$t":"2008-12-30T08:31:49.940+03:00"},"title":{"type":"text","$t":"URL အမွုကုိ သံပုံးတီးျခင္း (ေခ်ာ္ေတာေငါ့ ပုိစ့္)"},"summary":{"type":"text","$t":"...ဘေလာ့ဂါ မိတ္ေဆြတစ္ဦး က URL အလြဲသုံးစားမွုၾကီး အေၾကာင္း ပုိစ့္တင္၏။ ထုိ အျဖစ္အပ်က္ကုိ   ျမင္မိတာၾကာျပီ။ သုိ႔ေသာ္ ကာယကံ ရွင္ စိတ္မေကာင္းမွာစုိး၍ တစုိးတစိမွ အသိမေပး၊ မထုတ္   မေဖာ္ မေျပာ ေမွ်ာ၍သာ ထားမိ၏။ အမွုသြား အမွုလာ မွာ  လြန္စြာ ထင္ရွားလွေသာ္လည္း သူခုိးဖမ္းရသည့္ အလုပ္မွာ ပုလိပ္မ်ား၏ အလုပ္ဟု ဂ်ပန္ေခတ္ စိတ္ဓာတ္ မေပ်ာက္ေသာ ျမန္မာအမ်ိဳးသား သူၾကီးသားျပီျပီ ခပ္တည္တည္နွင ့္ျငိမ္ေနမိသည္။ထုိ႔ျပင္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3904305317974743999/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3904305317974743999\u0026isPopup\u003dtrue","title":"18 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3904305317974743999"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3904305317974743999"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/url.html","title":"URL အမွုကုိ သံပုံးတီးျခင္း (ေခ်ာ္ေတာေငါ့ ပုိစ့္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"18"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6791781179814294278"},"published":{"$t":"2008-12-08T21:27:00.000+03:00"},"updated":{"$t":"2008-12-30T08:44:37.052+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"အၾကိဳက္ဆုံးကဗ်ာတစ္ပုဒ္(TAG POST)"},"summary":{"type":"text","$t":"မဂၤလာနံနက္ခင္းအိမ္ေခါင္မုိးေပၚ တေျဖာက္ေျဖာက္ႏွင္းပြင့္ေလးေတြ  အေျပးေလွ်ာက္ၾကိဳင္ေလွာက္သင္းပ်ံ႔ ထုံေ၀ေ၀သဇင္ပြင့္ျပီေလငွက္အေဆြ ေတးခ်ိဳျမလူေလးအိပ္ရာထကၾကီးခေခြးစာေတြအံေန႔စဥ္အခ်ိန္မွန္ေျမာက္ျပန္ေလငယ္ ရုိက္ေဆာ္ညွင္းမဂၤလာပါ နံနက္ခင္း။                                                                                                               ကုိေမာင္လွေက်ာ္(ဒုိက္ဦး)အၾကိဳက္ဆုံး ကဗ်ာတစ္ပုဒ္ ကုိ စဥ္းစား "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6791781179814294278/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6791781179814294278\u0026isPopup\u003dtrue","title":"17 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6791781179814294278"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6791781179814294278"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/tag-post.html","title":"အၾကိဳက္ဆုံးကဗ်ာတစ္ပုဒ္(TAG POST)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"17"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3302257522873480399"},"published":{"$t":"2008-12-05T18:01:00.002+03:00"},"updated":{"$t":"2009-06-19T09:49:53.390+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ညီညႊတ္ေရး"},"summary":{"type":"text","$t":"\nပုထုဇဥ္ တုိ႔၏ စိတ္သည္ ကုသုိလ္ တစ္လွည့္ အကုသုိလ္ တစ္လွည့္ ျဖစ္ေလ့ ရွိသည္။ ဆင္ျခင္ဥာဏ္ ကုိ ေရွ႔သြားျပဳ၍ မထိန္းသိမ္း နုိင္လ်င္ အကုသုိလ္ စိတ္မ်ားက လႊမ္းမုိး သြားနုိင္သည္။ \"ပညာ ယ န ဘေ၀ ႒ာနံ- ပုထုဇဥ္ တုိ႔၏ ဘ၀၌ ပညာသည္ ျပ႒ာန္းျခင္း\" မရွိဟု အဆုိ ရွိသည့္ အတုိင္း ပုထုဇဥ္တုိ႔ ၏ စိတ္သႏၲန္၌ ခံစားခ်က္ က ပညာထက္ ပုိအေရးပါ၏။\n\nျမတ္စြာဘုရား လက္ထက္ ေကာသမၺီျပည္ ေဃာသိတာရုံ ေက်ာင္းတုိက္၌ သီတင္းသုံးေနေတာ္မူေသာ ေကာသမၺီ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3302257522873480399/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3302257522873480399\u0026isPopup\u003dtrue","title":"9 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3302257522873480399"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3302257522873480399"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/12/blog-post.html","title":"ညီညႊတ္ေရး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"9"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3603132446042658285"},"published":{"$t":"2008-11-30T05:31:00.001+03:00"},"updated":{"$t":"2008-12-30T08:55:24.406+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"TEN THINGS I HATE ABOUT MYSELF (TAG POST)"},"summary":{"type":"text","$t":"တက္ဂ္ေၾကြး မ်ားကို ကေလးမ်ားက ဒိုင္ခံ ေတာင္းေပး ၾက၏။ လူၾကီးမ်ား ကေတာ့ မ်က္ေစာင္းခဲလ်က္ ခုံသမာဓိျပဳံး ျပဳံးၾက၏။ သိၾကသည့္ အတုိင္း။  (အခ်ိဳ႔က မုန္႔မေကၽြးဘဲ ေန၍ ဆႏၵျပၾကသည္။)ေခါင္းစဥ္ၾကီး ကုိ ၾကည့္ေတာ့ ကုိယ့္ကုိယ္ကုိ မုန္းမိသည့္ အခ်က္(၁၀) ခ်က္။ အဟြန္းဟြန္း ဟြန္႔ဟြင့္ ... ပုခုံးေလးတြန္႔။ ကြမ္းေလးျမဳ႔ံ ။ အနုိ႔.  အနွီကဲ့သုိ႔ေသာ အေၾကာင္းအရာက တုိ႔မ်ားနဲ႔ ဘယ့္ႏွာလုိ ပတ္သက္ေန လုိ႔လဲ။ တုိ႔မ်ားက ကုိယ့္ကုိယ္ကုိ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3603132446042658285/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3603132446042658285\u0026isPopup\u003dtrue","title":"23 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3603132446042658285"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3603132446042658285"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/ten-things-i-hate-about-myself-tag-post.html","title":"TEN THINGS I HATE ABOUT MYSELF (TAG POST)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"23"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1911149120090356888"},"published":{"$t":"2008-11-29T13:36:00.000+03:00"},"updated":{"$t":"2008-12-30T08:47:30.046+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"မွတ္တမ္း"}],"title":{"type":"text","$t":"စိတ္ထဲမွာ ငါးရုိး"},"summary":{"type":"text","$t":"သူ႔ငါမသိငါ့သူမသိEthic နဲ႔.. Friendship သာသာထုိးထုိး ေပါ့.. ကြဲ႔ ..ေနာ့..ဆြဲဆြဲငင္ငင္ေလး ေအာ္ေတာ္မူအတူတူခ်ည္းကုိဂလုပ္ဂလက္တုတ္တျပက္ျပက္ပရိသတ္ကုိ အနား ထားဇာတ္စင္ေပၚမွာ အခ်င္းမ်ားအျငင္းပြားေန၏။(ျမင္သမွ် မွတ္တမ္းတင္ တတ္သည့္ ဥာဥ္ေၾကာင့္ ကသုတ္ကရက္  ျခစ္ထုတ္ထားေသာ ခပ္စုတ္စုတ္ ကဗ်ာေလး)"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1911149120090356888/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1911149120090356888\u0026isPopup\u003dtrue","title":"9 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1911149120090356888"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1911149120090356888"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_29.html","title":"စိတ္ထဲမွာ ငါးရုိး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"9"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2250010901499998484"},"published":{"$t":"2008-11-26T17:23:00.001+03:00"},"updated":{"$t":"2009-07-06T23:01:38.819+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"},{"scheme":"http://www.blogger.com/atom/ns#","term":"မုန္းျခင္းသံေယာဇဥ္"}],"title":{"type":"text","$t":"မုန္းျခင္းသံေယာဇဥ္"},"summary":{"type":"text","$t":"သံေယာဇဥ္ ဟူသည္ ခ်စ္ေသာ သူမ်ား ၾကား၌သာ ရွိသည္မဟုတ္ မုန္းေသာ သူမ်ား ၾကား၌လည္း ရွိသည္။ မုန္းျခင္း သံေယာဇဥ္ သည္လည္း ဖြဲ႔စည္း ခ်ည္ေႏွာင္ တတ္ေသာ သေဘာ ရွိသည္သာ ျဖစ္၏။မုန္းျခင္း သံေယာဇဥ္ ျဖင့္ ခ်ည္ေႏွာင္ ေသာအခါ ဘ၀တစ္ခု အတြင္း၌ သာမက ဘ၀ဘ၀ ေပါင္းမ်ားစြာ ဖန္ဖန္တလဲ ၾကဳံၾက ဆုံၾက ရတတ္သည္။ ၾကဳံၾက ဆုံၾကရ သည္ ဆုိရာ၌ အခ်င္းခ်င္း အက်ိဳးျပဳ၍ တစ္ဆင့္ ထက္တစ္ဆင့္ ျမင့္ျမင့္ သြားမည့္ ဘ၀ေပး အေျခအေန မ်ိဳးႏွင့္ ၾကဳံၾက ဆုံၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2250010901499998484/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2250010901499998484\u0026isPopup\u003dtrue","title":"17 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2250010901499998484"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2250010901499998484"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_26.html","title":"မုန္းျခင္းသံေယာဇဥ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"17"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-3053871141117701795"},"published":{"$t":"2008-11-21T22:15:00.000+03:00"},"updated":{"$t":"2008-12-30T08:58:02.413+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ေမြးေန႔"}],"title":{"type":"text","$t":"စာမ်က္ႏွာသစ္"},"summary":{"type":"text","$t":"၁၉၈၄ နုိ၀င္ဘာ ၂၂ မွာေဘဘီေလးတစ္ေကာင္ဟာသူ႔အေမရဲ႔ ရင္ခြင္ထဲကုိအု၀ဲလုိ႔ ေအာ္ဟစ္ျပီးခုန္ဆင္းလာသတဲ့။ခု အဲ့ေကာင္ေလးက စာမ်က္ႏွာ ၂၃ ကုိ မ်ဥ္းပိတ္ျပီး စာမ်က္ႏွာ ၂၄ ကုိ လွန္လုိက္သတဲ့။ စာမ်က္ႏွာ အသစ္ရဲ႔ အစမွာ ေဖာ္ျပဖုိ႔ တစ္ခုခုကုိ ရွာေနခဲ့တာ ရွာေတြ႔ သြားတယ္။ လကၤာ တစ္ပုိဒ္နဲ႔ ကဗ်ာတစ္ပုဒ္ကုိ စာမ်က္ႏွာ သစ္ရဲ႔ အစမွာ ေဖာ္ျပဖုိ႔ ဆုံးျဖတ္ လုိက္တယ္။ လကၤာကေတာ့ အရွင္ဇနကာ ဘိ၀ံသရဲ႔ အနာဂတ္ သာသနာေရး က်မ္းစာ နိဂုံးလကၤာ ျ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/3053871141117701795/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d3053871141117701795\u0026isPopup\u003dtrue","title":"40 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3053871141117701795"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/3053871141117701795"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_21.html","title":"စာမ်က္ႏွာသစ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"40"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1325218186881347525"},"published":{"$t":"2008-11-19T13:55:00.000+03:00"},"updated":{"$t":"2008-11-25T07:31:40.991+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"နင္းဦး"}],"title":{"type":"text","$t":"ႏွင္းဦး"},"summary":{"type":"text","$t":"ဂြမ္းဆုိင္နုနုျဖဴသားဥသုိ႔တယုယုဆင္းေျမလႊာထုတြင္ကမၺလာခင္းလုိ႔ေၾသာ္...ႏွင္းဦးမမအသင္ကား ၀ံ့စားလွေခ်၏။့(ပဲေလွာ္ၾကားဆားညွပ္သည့္မွတ္တမ္းတင္ကဗ်ာေလးပါ)"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1325218186881347525/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1325218186881347525\u0026isPopup\u003dtrue","title":"15 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1325218186881347525"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1325218186881347525"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_7327.html","title":"ႏွင္းဦး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"15"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5311907413645747001"},"published":{"$t":"2008-11-17T18:46:00.001+03:00"},"updated":{"$t":"2009-06-19T09:49:35.286+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ျငိမ္းခ်မ္းေရး"},"summary":{"type":"text","$t":"\nတိႆ မေထရ္ သည္ ျမတ္စြာ ဘုရားအား တုိင္ၾကားေန၏။ တုိင္ၾကားသည္ ဆုိေသာ္ လည္း အမွန္မွာ မွားယြင္း သူက မိမိ ကုိယ္တုိင္ ျဖစ္ေန၏။\n\nတိႆ မေထရ္ သည္ ျမတ္စြာ ဘုရားႏွင့္ ညီအစ္ကုိ ၀မ္းကြဲ ေတာ္၍ အသက္ၾကီးမွ ရဟန္း ျပဳခဲ့သူ ျဖစ္၏။ ရဟန္း ျပဳခဲ့ ေသာ္လည္း သဒၶါတရား ေၾကာင့္  ျပဳခဲ့သည္ကား မဟုတ္။ ပူေဇာ္ သကၠာရ၊ လာဘ္လာဘ ကုိေမွ်ာ္မွန္း၍ ျပဳခဲ့ျခင္းျဖစ္၏။ ထုိ႔ေၾကာင့္လည္း တိႆမေထရ္သည္ ေဇတ၀န္ ေက်ာင္းေတာ္ အလယ္ ဗဟုိရွိ ဧည့္ခံ ဇရပ္ၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5311907413645747001/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5311907413645747001\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5311907413645747001"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5311907413645747001"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_17.html","title":"ျငိမ္းခ်မ္းေရး"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2973107909514236126"},"published":{"$t":"2008-11-11T06:38:00.001+03:00"},"updated":{"$t":"2009-06-19T09:49:15.820+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ဘ၀လမ္းျပ ၂"},"summary":{"type":"text","$t":"\nမ႒ကု႑လီ သည္ အိမ္ျပင္ ေညာင္ေစာင္း ထက္၌ လဲေလ်ာင္း ေနသည္။ စင္စစ္ လဲေလ်ာင္း ေနသည္ ဟူသည္ မွာလည္း မည္ကာ မတၱ မွ်သာ ျဖစ္၏။ ကုိယ္ခႏၶာ တစ္ခု ေညာင္ေစာင္း ေပၚတြင္ ပုံက် ေနသည္ ဟု ဆုိနုိင္ ရုံမွ်သာ ျဖစ္သည္။ ၀ါထိန္ ေျခာက္ေသြ႔ ေနေသာ မ်က္လုံးမ်ား ရံဖန္ ရံခါ လွုပ္ခတ္ သြားသည္ ကလြဲ၍ သူ၏ တစ္ကုိယ္လုံး သည္ ျငိမ္သက္ လ်က္ ရွိသည္။ မ႒ကု႑လီ သည္ ေခါင္းကုိ ၾကိဳးစား လွုပ္ၾကည့္ သည္။ လွုပ္၍ မရ ။ ေျခလက္ မ်ားကုိ လွုပ္ၾကည့္ ဖုိ႔ ၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2973107909514236126/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2973107909514236126\u0026isPopup\u003dtrue","title":"15 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2973107909514236126"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2973107909514236126"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post_4073.html","title":"ဘ၀လမ္းျပ ၂"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"15"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-8665789710073127077"},"published":{"$t":"2008-11-04T13:17:00.001+03:00"},"updated":{"$t":"2009-06-19T09:48:56.325+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ဘ၀လမ္းျပ"},"summary":{"type":"text","$t":"\nေလာက ကို ခံစားခ်က္ က လႊမ္းမုိး၍ ေလာကုတၱရာ ကို ပညာက လႊမ္းမုိးသည္။ သတၱ၀ါ တုိ႔သည္ ခံစားခ်က္ သုိ႔မဟုတ္ ပညာက ေပးေသာ အေတြးအျမင္ ႏွင့္ ဘ၀ကုိ ေလွ်ာက္လွမ္း ရျခင္း ျဖစ္၏။ အေတြး နွင့္ အျမင္ သည္ကား ဘ၀၏ လမ္းျပ မ်ားတည္း။\n\nအေတြး (သကၤပၸ) ႏွင့္ အျမင္ (ဒိ႒ိ) သည္ ေစတသိက္မ်ား ျဖစ္သျဖင့္ သူ႔ခ်ည္း မရပ္တည္ နုိင္။ စိတ္ကုိ မွီတြယ္ ရသည္။ စိတ္ကုိ အၾကီးအမွူး ထားရသည္။ စိတ္ၾကီးမွူးေသာ အေတြးအျမင္ မ်ားဟူ၍ ဆုိရသည္။\n\nခံစားခ်က္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/8665789710073127077/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d8665789710073127077\u0026isPopup\u003dtrue","title":"17 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8665789710073127077"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/8665789710073127077"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/11/blog-post.html","title":"ဘ၀လမ္းျပ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"17"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7179618281226668629"},"published":{"$t":"2008-10-31T04:33:00.001+03:00"},"updated":{"$t":"2009-06-19T09:47:11.290+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"မိဂဒါ၀ုန္မွဆည္းလည္းသံ (အနတၱလကၡဏသုတ္)"},"summary":{"type":"text","$t":"\nရွုေထာင့္ အမ်ိဳးမ်ိဳး ရွိသည္။ ခႏၶာ ငါးပါးကုိ အတၱ အေနနွင့္ ရွုျမင္ သည္လည္း ရွိ၏။ ခႏၶာ ငါးပါးကို ေၾကာင္းက်ိဳး နိယာမ အေနနွင့္ ရွုျမင္ သည္လည္း ရွိ၏။ ေၾကာင္းက်ိဳး နိယာမ မွ အလြတ္ ျဖစ္ေသာ တရား (နိဗၺာန္) ကုိ ရွုျမင္ သည္လည္း ရွိ၏။  \n\nခႏၶာ ငါးပါးကုိ အတၱ အေနနွင့္ ရွုျမင္ ေသာအခါ ခႏၶာ ငါးပါး သည္ သာယာဖြယ္၊ နွစ္သက္ ျမတ္နုိးဖြယ္ ပုဂၢဳိလ္၊ သတၱ၀ါ အေနနွင့္ ထြက္ေပၚ လာသည္။ ဤ ရွုေထာင့္ မွာ ၾကိဳးကုိ ေျမြထင္၊ ေျမြကို ၾ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7179618281226668629/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7179618281226668629\u0026isPopup\u003dtrue","title":"12 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7179618281226668629"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7179618281226668629"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_30.html","title":"မိဂဒါ၀ုန္မွဆည္းလည္းသံ (အနတၱလကၡဏသုတ္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"12"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1827091399165531149"},"published":{"$t":"2008-10-27T08:06:00.001+03:00"},"updated":{"$t":"2009-06-19T09:50:25.602+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"မိဂဒါ၀ုန္မွ ဆည္းလည္းသံ"},"summary":{"type":"text","$t":"\nသူေတာ္ေကာင္း ပုဂၢိဳလ္ မ်ားသည္ မိမိတုိ႔ သိထား ေသာ တရားကုိ ေဟာေျပာ ရာ၌   ထင္ရွား ေက်ာ္ၾကား လုိျခင္း၊ ပစၥည္း ဥစၥာ ရရွိ လုိျခင္း၊ အေျခြအရံ ေပါမ်ားလုိျခင္း စေသာ အလုိဆုိးမ်ိဳး နွင့္ ေဟာၾကားျခင္း ျပဳေလ့မရွိ။ တရားနာ ေသာ ပုဂၢဳိလ္မ်ား ခ်မ္းသာမွု ကုိ ရေစလုိ ေသာ ေမတၱာ သက္သက္ နွင့္သာ ေဟာၾကားေလ့ ရွိသည္။ တရားနာ သူမ်ား ဆင္းရဲမွုမွ လြတ္ေစလုိ ေသာ ကရုဏာ သက္သက္ နွင့္သာ ေဟာၾကားေလ့ ရွိသည္။ တရားနာသူ မ်ား၏ ကုသုိလ္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1827091399165531149/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1827091399165531149\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1827091399165531149"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1827091399165531149"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_26.html","title":"မိဂဒါ၀ုန္မွ ဆည္းလည္းသံ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-2578927308362703295"},"published":{"$t":"2008-10-24T04:29:00.002+04:00"},"updated":{"$t":"2009-06-19T09:51:02.362+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"အတၱျခဳံလႊာကို အဆင့္ဆင့္ခြာခ်ျခင္း"},"summary":{"type":"text","$t":"\nဘုရား အေလာင္းေတာ္ သည္ အာဟာရ ကုိ ျပန္လည္ မွီ၀ဲ ျပီး စတုထၱ စ်ာန္ အထိ ရေအာင္ ၾကိဳးပမ္းေတာ္ မူ၏။ မဟာ သကၠရာဇ္(၁၀၃)၊ကဆုန္ လျပည့္ မနက္ ေစာေစာ ၌ ပေညာင္ပင္(ေဗာဓိ ေညာင္ပင္) ေျခရင္း ၌ စတုတၳ စ်ာန္ ကုိ ၀င္စား ေတာ္ မူ၏။\n\nညဥ့္ဦးယံ ေရာက္ေသာ အခါ ဘုရား အေလာင္းေတာ္ သည္ မိမိ နွင့္တကြ သတၱ၀ါ အေပါင္း ၏ အတိတ္ ဘ၀ သံသရာ ကုိ ဆင္ျခင္ ေအာက္ေမ့ နုိင္ေသာ ဥာဏ္မ်က္စိ ကုိ ရရွိ ေလ၏။ ထုိ ဥာဏ္မ်က္စိ ၏ သတၱိျဖင့္ သတၱ၀ါ တုိ႔သည္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/2578927308362703295/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d2578927308362703295\u0026isPopup\u003dtrue","title":"9 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2578927308362703295"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/2578927308362703295"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_23.html","title":"အတၱျခဳံလႊာကို အဆင့္ဆင့္ခြာခ်ျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"9"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5338565990104126053"},"published":{"$t":"2008-10-22T04:56:00.001+04:00"},"updated":{"$t":"2009-06-19T09:51:20.575+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"အလယ္လမ္း"},"summary":{"type":"text","$t":"\nဗုဒၶ မပြင့္မီ လူ႔ ယဥ္ေက်းမွု သမုိင္းတြင္  ၀ါဒ နွစ္ရပ္ ကသာ လႊမ္းမုိး ျခယ္လွယ္ ထားသည္ ကုိ ေတြ႔ရ သည္။\n\n၀ါဒ တစ္ရပ္ ကား ဤသုိ႔ ယူဆ သည္။  အာရုံ ငါးပါး (ေျခာက္ပါး) သည္ အသုံးခ်ဖုိ႔ (ခံစားဖုိ႔) ျဖစ္ သည္။ ထိန္းသိမ္း ဖုိ႔္ မဟုတ္။ ထိန္းသိမ္း ျခင္း အားျဖင့္ တုိးတက္ ေအာင္ မလုပ္နုိင္။ အသုံးခ် ျခင္း ျဖင့္သာ တုိးတက္ ေအာင္ လုပ္နုိင္ မည္။ လူသည္ အာရုံ ေျခာက္ပါးကုိ အစြမ္းကုန္ အသုံးခ်ရန္ အတြက္ ၀တၳဳ ပစၥည္း မ်ားကုိ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5338565990104126053/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5338565990104126053\u0026isPopup\u003dtrue","title":"18 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5338565990104126053"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5338565990104126053"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_21.html","title":"အလယ္လမ္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"18"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-1709004155592180989"},"published":{"$t":"2008-10-20T06:42:00.001+04:00"},"updated":{"$t":"2009-06-19T09:51:39.456+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ခ်မ္းသာကိုရွာေဖြျခင္း"},"summary":{"type":"text","$t":"\nေလာကသား တု႔ိ အလုိအားျဖင့္ ခ်မ္းသာသည္ ခံစားအပ္ေသာ  အရာအျဖစ္ မုခ်ရွိ၏။ ခ်မ္းသာကုိ ခံစားတတ္ေသာ ငါ၊သူတပါး၊ ေယာက်ာ္း၊မိန္းမ၊ ပုဂၢိဳလ္၊သတၱ၀ါသည္ ရွိ၏။ ထုိအျမင္ကုိ အေျခခံ၍ ေလာကသား တုိ႔သည္ ခ်မ္းသာကို ေတာင့္တၾက၏။ ေတာင့္တ သည့္ ခ်မ္းသာ ကိုကုိယ္တုိင္ ကုိယ္က် ခံစားနုိင္ရန္လည္း  ရွာေဖြ ၾကရသည္။\n\nအခ်ိဳ႔အတြက္ ခ်မ္းသာသည္ စည္းစိမ္ဥစၥာတည္း။ ထုိ႔ေၾကာင့္ စည္းစိမ္ဥစၥာကို ရွာေဖြရသည္။ အခ်ိဳ႔အတြက္ ခ်မ္းသာသည္ ရာထူး အာဏာ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/1709004155592180989/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d1709004155592180989\u0026isPopup\u003dtrue","title":"6 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1709004155592180989"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/1709004155592180989"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_19.html","title":"ခ်မ္းသာကိုရွာေဖြျခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"6"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-971568702551294317"},"published":{"$t":"2008-10-18T08:58:00.002+04:00"},"updated":{"$t":"2009-09-12T15:21:04.625+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"အက္ေဆး"}],"title":{"type":"text","$t":"ကရုဏာ"},"summary":{"type":"text","$t":"\nတခါ တရံ၌ ေသာက သည္ ကရုဏာ ဟန္ေဆာင္ ၍ မိမိတုိ႔ ရင္ကုိ သိမ္းပုိက္ တတ္ေခ်၏။ မိမိသည္ ထုိ အျဖစ္အပ်က္ ကုိ ဇာတ္လမ္း အသြင္ ျပန္ျမင္ ေယာင္ ေန၏။ ကုလား ထုိင္ေပၚတြင္ လူတစ္ေယာက္ သည္ ကေလးငယ္ ကို ခ်ဳပ္ထား၏။ မိမိ က ခြဲစိတ္ဓား ကုိင္၍ ကေလးငယ္၏ ေျခသည္းခြံ ကို ခြာထုတ္ ေန၏။\n\nေတာင္ၾကီး ျမိဳ႔၏ ေဆာင္း ညေန သည္ ေအးလွ သည္။ ေဆးခန္း အတြင္းသို႔ မ်က္ရည္ ၀ိုင္းေန ေသာ မိန္းမငယ္ ၀င္လာ သည္။ သူ႔ ရင္ခြင္ ထဲမွ ကေလးငယ္ သည္ကား ေမတၱာရွင္"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/971568702551294317/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d971568702551294317\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/971568702551294317"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/971568702551294317"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_17.html","title":"ကရုဏာ"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-7594541172042291205"},"published":{"$t":"2008-10-16T08:44:00.003+04:00"},"updated":{"$t":"2009-09-10T22:27:37.309+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ဓမၼပဒႏွင့္ဗုဒၶ၀င္ေဆာင္းပါးမ်ား"}],"title":{"type":"text","$t":"ဖြင္႔ထားေသာစိတ္"},"summary":{"type":"text","$t":"\nေရကန္ ကို ျမင္ ေသာ အခါ ဓားျပ သည္ ပစၥည္း၀ွက္ ရမည့္ ေနရာကို ျမင္သည္။ တံငါသည္ ငါးဖမ္း ေကာင္းမည့္ ေနရာကို ျမင္သည္္။ မုဆုိးသည္ သားေကာင္ ေရေသာက္ဆင္း မည့္ေနရာ ကို ျမင္သည္။ ဤအျမင္မ်ား ကို ေလာက အျမင္မ်ား ဟု ေခၚသည္။ မိမိ စြဲလန္းရာ အတိုင္း ျမင္ေလ့ရွိ သျဖင့္ ပပဥၥ အျမင္မ်ား ဟုလည္း ေခၚသည္။\n\nအစြဲကို ပါဠိလို ဥပါဒါန္ ဟုေခၚသည္။ ေလာကတြင္း လူသားမ်ား သည္ ဤအစြဲ ဥပါဒါန္နွင့္သာ ေနၾကသည္ မ်ားသည္။ သာမန္ အားျဖင့္ (တမင္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/7594541172042291205/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d7594541172042291205\u0026isPopup\u003dtrue","title":"8 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7594541172042291205"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/7594541172042291205"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_15.html","title":"ဖြင္႔ထားေသာစိတ္"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"8"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-5019588769894005960"},"published":{"$t":"2008-10-12T04:07:00.000+04:00"},"updated":{"$t":"2008-11-30T16:43:49.040+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"ဗရုတ္သုကၡအနုိင္ဆုံးေန႔တစ္ေန႔(တတိယအတက္)"},"summary":{"type":"text","$t":"အမ ၀ါမိစံ ရက္စက္တာပါဗ်ိဳ႔။ သူေရးရလို႔တဲ့.... သူမ်ားတကာ ေအးေအးမေနရေအာင္  လက္ပံသားကုိ ဓားနဲ႔ ခ်ိဳင္လိုက္တာပါတဲ့။ေမာင္နွမ အခ်င္းခ်င္း ဒုကၡေရာက္တာခ်င္း တူေတာ့ မယ္ ထင္္တယ္ဗ်ဳိ႔။ ညဥ္႔နက္မွ အိပ္ျပီး မနက္ အေစာၾကီးနိုးေနတယ္။ က်ေနာ့္ ကုိလည္း  ေနေကာင္း လားလုိ႔ အေမး ခံရေတာ့ မယ္ထင္တယ္ဗ်ာ။အဲဒီ့ေန႔ ကုိ စိတ္ထဲမွာ တန္း ေပၚတာပါပဲ။ ေမာ္စကုိ ျမိဳ႔ ဘူတာ စၾကၤံ အလယ္မွာ အထုပ္ၾကီး အထုပ္ငယ္ေတြနဲ႔ အူေၾကာင္ေၾကာင္ "},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/5019588769894005960/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d5019588769894005960\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5019588769894005960"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/5019588769894005960"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_11.html","title":"ဗရုတ္သုကၡအနုိင္ဆုံးေန႔တစ္ေန႔(တတိယအတက္)"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-6666605901387576093"},"published":{"$t":"2008-10-10T05:28:00.000+04:00"},"updated":{"$t":"2008-10-10T08:46:23.759+04:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"ပုခက္တြင္းမတိုင္မီ"}],"title":{"type":"text","$t":"ဇာတိ(   သုိ႔မဟုတ္   )      ပုုခက္တြင္းမတုိင္မီဘ၀"},"summary":{"type":"text","$t":"အေနာက္တုိင္းက ပညာရွင္တုိင္းဟာ သိမွု(awareness)တုိ႔၊ ခံစားမွု (perception) တုိ႔၊ အေတြး (thought) တုိ႔ အေပၚ သိပ္ၿပီးအျမင္ ရွင္းလွတယ္မဟုတ္ဘူး။ ဒါေပမဲ့ သေႏၶသား ဘ၀ မွာ နာမ္ခႏၶာေလးပါးပါ  တိတိက်က် ပါ၀င္ၿပီးျဖစ္ေၾကာင္း ကို လြယ္လြယ္ ေရးထား တဲ့ ေဆာင္းပါးတစ္ပုဒ္ ရွိတယ္။ စာဖတ္သူမ်ား တိုက္ရုိက္ ဖတ္ရွုနိုင္ေအာင္ အဂၤလိပ္ ဘာသာျပန္ ကို ရွာေဖြေနပါတယ္။မိမိကုိယ္ကို ၾကည္လင္ေစျခင္း ကို ဆက္ေရးခ်င္ေသးတယ္။ ဒါေပမဲ့ ပုခက္တ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/6666605901387576093/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d6666605901387576093\u0026isPopup\u003dtrue","title":"4 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6666605901387576093"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/6666605901387576093"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_09.html","title":"ဇာတိ(   သုိ႔မဟုတ္   )      ပုုခက္တြင္းမတုိင္မီဘ၀"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"media$thumbnail":{"xmlns$media":"http://search.yahoo.com/mrss/","url":"http://4.bp.blogspot.com/_91glbvKIDQY/SO7eF4b0OlI/AAAAAAAAAEQ/zMVBm-nn8KA/s72-c/24_week_fetus.jpg","height":"72","width":"72"},"thr$total":{"$t":"4"}},{"id":{"$t":"tag:blogger.com,1999:blog-320194760798635598.post-909313345565064670"},"published":{"$t":"2008-10-07T11:05:00.000+04:00"},"updated":{"$t":"2008-11-30T16:40:36.913+03:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"TAG POST"}],"title":{"type":"text","$t":"ၿဖစ္သလိုစားၿခင္း"},"summary":{"type":"text","$t":"ငိုခ်င္ရက္လက္တို ့ဆိုသလုိ  ဆရာအိမ္တက္ထားတဲ့ အေႀကာင္းအရာက ကိုယ့္ အားနည္းခ်က္ၿဖစ္ေနတယ္ဗ်ဳိ ့.။ က်ေနာ္က ကိုယ္စား၇မဲ့ ထမင္းနဲ့ ဟင္းကို မ်က္စိေရွ့ေရာက္မွသိတတ္တာ ဆိုေတာ့ ဘာေ၇းရမွန္းေတာင္မသိေတာ့ ပါဘူး။ ငယ္ငယ္ကေတာ့ အေမ က ခ်က္ေက်ြးတယ္။ အခု သူငယ္ခ်င္းက ခ်က္ေက်ြးတာစားေနေတာ့(ေယာက္က်ားေလး ပါဗ်ဳိ ့)အထြန့္လည္း မတက္ရဲပါဘူး။ သူမ်ားေတြလို အသည္းပုံ ႀကက္ဥေႀကာ္လည္; ေႀကာ္မစားနိုင္ဘူးခင္ဗ်။ သူခ်က္ေကြ်းတာစားရတာကိုး။ ဒီမ"},"link":[{"rel":"replies","type":"application/atom+xml","href":"http://www.ahlataya.com/feeds/909313345565064670/comments/default","title":"Post Comments"},{"rel":"replies","type":"text/html","href":"https://www.blogger.com/comment.g?blogID\u003d320194760798635598\u0026postID\u003d909313345565064670\u0026isPopup\u003dtrue","title":"5 Comments"},{"rel":"edit","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/909313345565064670"},{"rel":"self","type":"application/atom+xml","href":"http://www.blogger.com/feeds/320194760798635598/posts/default/909313345565064670"},{"rel":"alternate","type":"text/html","href":"http://www.ahlataya.com/2008/10/blog-post_07.html","title":"ၿဖစ္သလိုစားၿခင္း"}],"author":[{"name":{"$t":"အလွတရား"},"uri":{"$t":"http://www.blogger.com/profile/01997644734412138794"},"email":{"$t":"noreply@blogger.com"},"gd$extendedProperty":{"xmlns$gd":"http://schemas.google.com/g/2005","name":"OpenSocialUserId","value":"01689401447349425824"}}],"thr$total":{"$t":"5"}}]}});